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Dhahabi
Shams ad-Dīn adh-Dhahabī (), also known as Shams ad-Dīn Abū ʿAbdillāh Muḥammad ibn Aḥmad ibn ʿUthmān ibn Qāymāẓ ibn ʿAbdillāh at-Turkumānī al-Fāriqī ad-Dimashqī (5 October 1274 – 3 February 1348) was an Islamic historian and Hadith expert. Life Of Arab descent, Adh-Dhahabi was born in Damascus. His name, ibn adh-Dhahabi (son of the goldsmith), reveals his father's profession. He began his study of hadith at age eighteen, travelling from Damascus to Baalbek, Homs, Hama, Aleppo, Nabulus, Cairo, Alexandria, Jerusalem, Hijaz, and elsewhere, before returning to Damascus to teach and write. He authored many works and was widely renown as a perspicuous critic and expert examiner of the hadith. He wrote an encyclopaedic biographical history and was the foremost authority on the canonical readings of the Qur'an. Some of his teachers were women. At Baalbek, Zaynab bint ʿUmar b. al-Kindī was among his most influential teachers. Adh-Dhahabi lost his sight tw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Taymiyyah
Ibn Taymiyyah (January 22, 1263 – September 26, 1328; ar, ابن تيمية), birth name Taqī ad-Dīn ʾAḥmad ibn ʿAbd al-Ḥalīm ibn ʿAbd al-Salām al-Numayrī al-Ḥarrānī ( ar, تقي الدين أحمد بن عبد الحليم بن عبد السلام النميري الحراني ),Ibn Taymiyyah, Taqi al-Din Ahmad, The Oxford Dictionary of Islam. http://www.oxfordreference.com/view/10.1093/acref/9780195125580.001.0001/acref-9780195125580-e-959 was a Sunni Muslim ʿĀlim, muhaddith, judge, proto-Salafist theologian, and sometimes controversial thinker and political figure. He is known for his diplomatic involvement with the Ilkhanid ruler Ghazan Khan and for his involvement at the Battle of Marj al-Saffar which ended the Mongol invasions of the Levant. A member of the Hanbali school, Ibn Taymiyyah's iconoclastic views that condemned numerous folk practices associated with saint veneration and the visitation of tomb-shrines made him unpopular with many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hajar Al-Asqalani
Ibn Ḥajar al-ʿAsqalānī or ''Ibn Ḥajar'' ( ar, ابن حجر العسقلاني, full name: ''Shihābud-Dīn Abul-Faḍl Aḥmad ibn Nūrud-Dīn ʿAlī ibn Muḥammad ibn Ḥajar al-ʿAsqalānī al-Kināni'') (18 February 1372 – 2 February 1449 CE / 773 – 852 A.H.), was a classic Islamic scholar and polymath "whose life work constitutes the final summation of the science of Hadith." He authored some 150 works on hadith, history, biography, ''tafsir'', poetry, and Shafi'i jurisprudence, the most valued of which being his commentary of ''Sahih al-Bukhari'', titled '' Fath al-Bari''. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.136. Scarecrow Press. . Early life He was born in Cairo in 1372, the son of the Shafi'i scholar and poet Nur ad-Din 'Ali. His parents had moved from Alexandria, originally hailing from Ashkelon ( ar, عَسْقَلَان, '). Both of his parents died in his infancy, and he and his sister, Sitt ar-Rakb, became wards of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Asakir
Ibn Asakir ( ar-at, ابن عساكر, Ibn ‘Asākir; 1105–c. 1176) was a Syrian Sunni Islamic scholar, who was one of the most renowned experts on Hadith and Islamic history in the medieval era. and a disciple of the Sufi mystic Abu al-Najib Suhrawardi. Ibn Asakir is the pre-eminent figure of the Asakir dynasty, whose family members occupied the most prominent positions as judges and scholars of the Shafi'i school of the Sunni law in Damascus for almost two centuries. Name and Titles His full name was ‘Alī ibn al-Ḥasan ibn Hibat Allāh ibn `Abd Allāh, Thiqat al-Dīn, Abū al-Qasim, known as Ibn `Asakir al-Dimashqi al-Shafi`i al-Ash`ari (الحافظ المورخ علی بن الحسن بن ھبۃ اللہ بن عبداللہ بن الحسین الدمشقی الشافعی). Ibn Asakir is often given the honorary epithets such as Al-Imam, al-'Allamah, al-Hafidh al-Kabeer, Fakhruddin, al-Mujawwid, Muhaddith ash-Sham. Life Born in Damascus, during the reign of ''atabeg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Kathir
Abū al-Fiḍā’ ‘Imād ad-Dīn Ismā‘īl ibn ‘Umar ibn Kathīr al-Qurashī al-Damishqī (Arabic: إسماعيل بن عمر بن كثير القرشي الدمشقي أبو الفداء عماد; – 1373), known as Ibn Kathīr (, was a highly influential Arab historian, exegete and scholar during the Mamluk era in Syria. An expert on '' tafsir'' (Quranic exegesis) and ''fiqh'' (jurisprudence), he wrote several books, including a fourteen-volume universal history titled Al-Bidaya wa'l-Nihaya. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.138. Scarecrow Press. . His ''tafsir'' is recognized for its critical approach to '' Israʼiliyyat'', especially among Western Muslims and Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyyah, and differs from that of other earlier renowned exegetes such as Tabari. For that reason, he is mostly considered an Athari, despite being a Shafi'i jurist. Biography His full name was () and had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Daqiq Al-'Id
Ibn Daqiq al-'Id (; 1228–1302), born in Yanbu into the Arab tribe of Banu Qushayr. He is accounted as one of Islam's great scholars in the fundamentals of Islamic law and belief, and was an authority in the Shafi'i legal school. Although Ibn Daqiq al-'Id studied Shafi'i jurisprudence under Ibn 'Abd al-Salam, he was also proficient in Maliki fiqh. He served as chief qadi of the Shafi'i school in Egypt. Ibn Daqiq al-'Id taught hadith to al-Dhahabi, al-Nuwayri, and other leading scholars of the next generation. In his lifetime, Ibn-Daqiq wrote many books but his commentary on the Nawawi Forty Hadiths has become his most popular. In it he comments on the forty hadiths compiled by Yahya Al-Nawawi and known as the al-Nawawi's Forty Hadith. His commentary has become so popular that it is virtually impossible for any scholar to write a serious book about the forty hadiths without quoting Ibn-Daqiq. See also * List of Ash'aris and Maturidis The list of Ash'aris and Maturidis inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taj Al-Din Al-Subki
Abū Naṣr Tāj al-Dīn ʻAbd al-Wahhāb ibn ʿAlī ibn ʻAbd al-Kāfī al-Subkī (), or Tāj al-Dīn al-Subkī ()or simply Ibn al-Subki was a leading Islamic scholar, a faqīh, a muḥaddith and a historian from the celebrated al-Subkī family of Shāfiʿī ʿulamā, during the Mamluk era. Life Tāj al-Dīn al-Subkī was born and educated in Cairo, Egypt, in 1327 (727 AH). He was first educated by his father, the celebrated scholar Taqī al-Dīn al-Subkī, an influential figure in the umma. At age 11 years he joined his father in Damascus, where he studied under the leading scholars of his day, such as the historian al-Dhahabi and the jurist Ibn al-Naqīb. Aged 18 he became a '' mudarris'' (professor) and '' khaṭīb'' at the Umayyad Mosque. In his late twenties he began to assist his father as qāḍī (Chief judge) of Syria, and on his father's retirement to Cairo in 1354, he replaced him as qāḍī of Damascus. He also held the title Mufti In 1357 he was removed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historiography Of Early Islam
The historiography of early Islam is the scholarly literature on the early history of Islam during the 7th century, from Muhammad's first revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th century. Primary sources 7th-century Islamic sources * Between c. 568 and 645 Birmingham Quran manuscript * Radiocarbon dated between c. 649 and 675 (though written in the post-8th century Kufic scriptTübingen fragment* Between c. 578 and 669 Sanaa manuscript * 692 – Qur'anic Mosaic on the Dome of the Rock. * The Book of Sulaym ibn Qays, attributed to Sulaym ibn Qays (death 694–714). The work is an early Shia hadith collection, and it is often recognised as the earliest such collection. There is a manuscript of the work dating to the 10th century. Some Shia scholars are dubious about the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syria
Syria ( ar, سُورِيَا or سُورِيَة, translit=Sūriyā), officially the Syrian Arab Republic ( ar, الجمهورية العربية السورية, al-Jumhūrīyah al-ʻArabīyah as-Sūrīyah), is a Western Asian country located in the Eastern Mediterranean and the Levant. It is a unitary republic that consists of 14 governorates (subdivisions), and is bordered by the Mediterranean Sea to the west, Turkey to the north, Iraq to the east and southeast, Jordan to the south, and Israel and Lebanon to the southwest. Cyprus lies to the west across the Mediterranean Sea. A country of fertile plains, high mountains, and deserts, Syria is home to diverse ethnic and religious groups, including the majority Syrian Arabs, Kurds, Turkmens, Assyrians, Armenians, Circassians, Albanians, and Greeks. Religious groups include Muslims, Christians, Alawites, Druze, and Yazidis. The capital and largest city of Syria is Damascus. Arabs are the largest ethnic group, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homs
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