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Dev Samhita
Samhita (IAST: ''Saṃhitā'') literally means "put together, joined, union", a "collection", and "a methodical, rule-based combination of text or verses".saMhita Monier-Williams' Sanskrit-English Dictionary, Oxford University Press, page 1123 ''Saṃhitā'' also refers to the most ancient layer of text in the s, consisting of s, hymns, prayers, and s. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
IAST
The International Alphabet of Sanskrit Transliteration (IAST) is a transliteration scheme that allows the lossless romanisation of Brahmic family, Indic scripts as employed by Sanskrit and related Indic languages. It is based on a scheme that emerged during the 19th century from suggestions by Sir Charles Trevelyan, 1st Baronet, Charles Trevelyan, William Jones (philologist), William Jones, Monier Monier-Williams and other scholars, and formalised by the Transliteration Committee of the Geneva International Congress of Orientalists, Oriental Congress, in September 1894. IAST makes it possible for the reader to read the Indic text unambiguously, exactly as if it were in the original Indic script. It is this faithfulness to the original scripts that accounts for its continuing popularity amongst scholars. Usage Scholars commonly use IAST in publications that cite textual material in Sanskrit, Pāḷi and other classical Indian languages. IAST is also used for major e-text repos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmana
The Brahmanas (; Sanskrit: , International Alphabet of Sanskrit Transliteration, IAST: ''Brāhmaṇam'') are Vedas, Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rigveda, Rig, Samaveda, Sama, Yajurveda, Yajur, and Atharvaveda, Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Yajna, Vedic rituals (in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic period, Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads. Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular Shakha or Vedic school. Less ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taittiriya
The ''Taittirīya Shakha'' (Sanskrit, loosely meaning 'Branch or School of the sage Tittiri'), is a ''shakha'' (i.e. 'branch', 'school', or rescension) of the Krishna (black) Yajurveda. The Taittiriyas are themselves divided into numerous sub-schools. Among these, the followers of Baudhayana and Apastamba were found all over South India (including Maharashtra), while the Hiranyakeshins were found mainly in Konkan and Western Maharashtra. The Vaikhanasas have a more eastern presence- around Tirupati and Chennai. The Vadhulas are present currently in Kerala and earlier in adjacent parts of Tamil Nadu. The Agniveshyas, a subdivision of the Vadhula immigrants from Malabar, are found around Thanjavur in Tamil Nadu. The Apastamba, Hiranyakeshin, Vaikhanasa and Baudhayana schools have survived with all their texts intact, it consists of the ''Taittirīya Samhita'' ('TS'), ''Taittirīya Brahmana'' ('TB'), ''Taittirīya Aranyaka'' ('TA'), and ''Taittirīya Pratisakhya'' ('TP'). Nomen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuṣṭubh
(, ) is a metre and a metrical unit, found in both Vedic and Classical Sanskrit poetry, but with significant differences. By origin, an anuṣṭubh stanza is a quatrain of four lines. Each line, called a ''pāda'' (lit. "foot"), has eight syllables. In Vedic texts Arnold distinguishes three varieties of anuṣṭubh in the Vedic corpus: an early free form, with very few restrictions except a general iambic (u – u x) tendency in the cadence (vṛtta) of each of the four ''pāda''s; e.g. : , , – – – – , u – u – , : , ‖ – – – – , u – u – ‖ : , , – – – u , u – u u , : , ‖ – – – – , u – u – ‖ Next came a mildly trochaic development in the opening of each ''pāda''; and finally the development of the "epic anuṣṭubh" (mostly in the Atharvaveda) prefiguring the classical śloka form. Although in these hymns the iambic cadence of the first verse is still the most frequent (25%) of all varieties, it is already v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Visvedevas
The visvedevas (, ) refers to the designation used to address the entirety of the various deities featured in the Vedas. It also refers to a specific classification of deities in the Puranas. The visvedevas are sometimes regarded as the most comprehensive gathering of the gods, a classification in which no deity is stated to be omitted. Literature Rigveda In the Rigveda a number of hymns are addressed to these deities, including (according to Griffith): 1.3, 1.89, 3.54-56, 4.55, 5.41-51, 6.49-52, 7.34-37, 39, 40, 42, 43, 8.27-30, 58, 83 10.31, 35, 36, 56, 57, 61-66, 92, 93, 100, 101, 109, 114, 126, 128, 137, 141, 157, 165, 181. RV 3.54.17 addresses them as headed by Indra: :''This is, ye Wise, your great and glorious title, that all ye Deities abide in Indra.'' (trans. Griffith) The dichotomy between devas is not evident in these hymns, and the devas are invoked together such as Mitra and Varuna. Though many devas are named in the Rigveda, only 33 devas are counted, el ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ādityas
In Hinduism, Adityas ( ) refers to a group of major solar deities, who are the offspring of the goddess Aditi. The name ''Aditya'', in the singular, is taken to refer to the solar deity, sun god Surya. Generally, Adityas are twelve in number and consist of Vivasvan (Surya), Aryaman, Tvashtr, Savitr, Bhaga, Dhatr, Mitra (Hindu god), Mitra, Varuna, Amsha, Pushan, Indra and Vishnu (in the form of Vamana). They appear in the ''Rig Veda'', where they are 6–8 in number, all male. The number increases to 12 in the ''Brahmanas''. The Mahabharata and the ''Puranas'' mention the sage Kashyapa as their father. In each month of the year a different Aditya is said to shine. Sun worship Characterisation The Aditya have been described in the Rig Veda as bright and pure as streams of water, free from all guile and falsehood, blameless, perfect. This class of deities has been seen as upholding the movables and immovable Dharma. Adityas are beneficent gods who act as protectors of all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tristubh
''Trishtubh'' (, , IAST: ) is a Vedic metre of 44 syllables (four padas of eleven syllables each), or any hymn composed in this metre. It is the most prevalent metre of the Rigveda, accounting for roughly 40% of its verses. The Trishtubh pada contains a "break" or caesura, after either four or five syllables, necessarily at a word-boundary and if possible at a syntactic break. Structure Different scholars have different methods of showing the structure of the line. Thus Hermann Oldenberg (1888) divided the line into three sections by placing one break at the caesura and another break four syllables before the end: : x x x x x, , x x , – ᴗ – x : x x x x, , x x x , – ᴗ – x E. Vernon Arnold (1905) divided it into 4 + 3 + 4 syllables, whatever the caesura: : x x x x , x x x , – ᴗ – x A more recent author, H. N. Randle (1957), on the other hand, divides it 4 + 4 + 3: : x x x x , x x x – , ᴗ – x The division 4 + 4 + 3 is also favoured by the comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (/ ɾud̪ɾə/; ) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the ''Rigveda'', Rudra is praised as the "mightiest of the mighty". Rudra means "who eradicates problems from their roots". Depending upon the period, the name Rudra can be interpreted as 'the most severe roarer/howler' or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is often used as a name of Shiva in later languages. The " Shri Rudram" hymn from the ''Yajurveda'' is dedicated to Rudra and is important in the Shaivite sect.For an overview of the Śatarudriya see: . In the Prathama Anuvaka of Namakam ( Taittiriya Samhita 4.5), Rudra is revered as Sadasiva (meaning 'mighty Shiva') and Mahadeva. Sadashiva is the Supreme Being, Paramashiva, in the Siddhanta sect of Shaivism. Etymology The etymology of the theonym ''Rudra'' is uncertain.. It is usual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gayatri
Gayatri (Sanskrit: गायत्री, IAST: Gāyatrī) is the personified form of the Gayatri Mantra, a popular hymn from Vedic texts. She is also known as Savitri, and holds the title of ''Vedamata'' ('mother of the Vedas'). Gayatri is the manifestation of Saraswati and is often associated with savitr, Savitṛ, a solar Devi, deity in the Vedas, and her consort in the Puranas is the creator god Brahma. Gayatri is also an epithet for the various goddesses and she is also identified as "Chaitanya (consciousness), Supreme pure consciousness". Origin Gayatri was the name initially applied to a metre of the Rig Veda consisting of 24 syllables. In particular, it refers to the Gayatri Mantra and the Goddess Gāyatrī as that mantra personified. The Gayatri mantra composed in this triplet form is the most famous. Most of the scholars identify Gayatri as the feminine form of Gayatra, another name of the Vedic Solar god which is also one of the synonyms of Savitri and Savitr, Savit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasu
The Vasus () are a group of deities in Hinduism associated with fire and light. They are described as the attendant deities of Indra, and later Vishnu. Generally numbering eight and classified as the Ashtavasu, they are described in the Ramayana as the children of Kashyapa and Aditi, and in the Mahabharata as the sons of Manu or Dharma and a daughter of Daksha named Vasu. They are eight among the thirty-three gods featured in the Vedas. Etymology The Sanskrit term ''Vasu''(s) is translated as the "bright ones". List There are varying lists of the eight Vasus in different texts, sometimes only because particular deities have varying names. The following are names and meanings according to the Brihadaranyaka Upanishad, Manava Purana, and according to the Mahabharata, as normally equated: Though the '' Shatapatha Brahmana'' uses the '' Brhad-Aranyaka'' names, most later texts follow the ''Mahabharata'' names with the exception that Āpa 'water' usually appears in place of Ah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an Asura (Hinduism), asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albrecht Weber
Friedrich Albrecht Weber (; 17 February 1825 – 30 November 1901) was a Prussian-German Indologist and historian who studied the history of Jainism in India. Some older sources have the first and middle names interchanged. Biography Weber was born in Breslau, where his father Friedrich Benedict Weber was a professor of political economy. The Protestant family had roots in Schleusingen, where their ancestors had held clerical posts. Weber studied Greek, Latin and Hebrew in Thüringen. He then sought to become a historian and went to the University of Breslau. He studied Arabic under Hinrich Middeldorpf and Sanskrit under Adolf Friedrich Stenzler (1807–1887). In 1844, he spent two semester in Bonn attending classes under Christian Lassen and Johannes Gildemeister. At Stenzler's suggestion, he studied the Yajurveda, examining the ninth chapter of the Vâjasaneyi-Samhitâ from a copy in London. He also spent some time in 1845 in Berlin studying under Franz Bopp, H. J. Pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
