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Department Of Divinities
The , also known as the Department of Shinto Affairs, Department of Rites, Department of Worship, as well as Council of Divinities, was a Japanese Imperial bureaucracy established in the 8th century, as part of the reforms. It was first established under the Taihō Code which also established the . However, the and the ''Daijō-kan'' made their first appearance in the Asuka Kiyomihara Code. While the ''Daijō-kan'' handled secular administrative affairs of the country, the oversaw matters related to Shintō, particularly of ''kami'' worship. The general functions of the included overseeing ''kami''-related affairs at court, managing provincial shrines, performing rites for the , as well as coordinating the provinces' ritual practices with those in the capital based on a code called , which translates to "Code of Celestial and Terrestrial Deities" or "Code of Heavenly and Earthly Gods". While the department existed for almost a millennium, there are periods of time in Japanese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Divinities ...
The was an government organization of the Empire of Japan established on September 22, 1871 which lasted until April 21, 1872, replacing the Department of Divinities, which had been in charge of rituals and administration of the Shinto gods since the Ritsuryo system. The move from a Department to a Ministry was intended as a downgrade in its importance. The ministry sought to help the Proclamation of the Great Doctrine. It was quickly changed into the Ministry of Religion. References {{State Shinto 1872 disestablishments Government agencies established in 1871 State Shinto Divinities Pages with unreviewed translations Japan Japan is an island country in East Asia. Located in the Pacific Ocean off the northeast coast of the Asia, Asian mainland, it is bordered on the west by the Sea of Japan and extends from the Sea of Okhotsk in the north to the East China Sea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kinen-sai
is a harvest festival that was celebrated every year in ancient Japan on February 4. It was held to pray for a good harvest, as reflected in its name. It is sometimes contrasted with Niiname-no-Matsuri or the fall festival. It is now celebrated yearly all across Japan including at Meiji Jingu, and Isonokami Shrine. History Emperor Tenmu started the festival in 675 AD. All shrines of the Engishiki Jinmyocho had to perform the ceremony. In ancient times, people held domestic rites called Kinen-sai in the February or April and Niinamesai in November. During these rites, people worshiped their ancestors, the god of food, and the hearth deity. They believed the spirits of their ancestors ( Oyagami) came to them through the rice. Although agricultural in origin, it quickly developed into a general celebration of imperial power.Tribute was offered to the gods, and the ceremony was attended by high-ranking officials, although the emperor did not participate. In the Heian period, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Former Government Ministries Of Japan
A former is an object, such as a template, gauge or cutting die, which is used to form something such as a boat's hull. Typically, a former gives shape to a structure that may have complex curvature. A former may become an integral part of the finished structure, as in an aircraft fuselage, or it may be removable, being used in the construction process and then discarded or re-used. Aircraft formers Formers are used in the construction of aircraft fuselage, of which a typical fuselage has a series from the nose cone to the empennage, typically perpendicular to the longitudinal axis of the aircraft. The primary purpose of formers is to establish the shape of the fuselage and reduce the column length of stringers to prevent instability. Formers are typically attached to longerons, which support the skin of the aircraft. The "former-and-longeron" technique (also called stations and stringers) was adopted from boat construction, and was typical of light aircraft built until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kokugakuin University
Kokugakuin University , abbreviated as ''Kokugakudai'' () or ''Kokudai'' (), is a Shinto-affiliated private research university in Shibuya, Tokyo, Japan. The university consists of undergraduate departments in humanities and social sciences and a graduate school, and specializes in Japanese literature, history, and Shinto Studies. The predecessor institution was founded in 1882 as an institution of classical and religious learning. Prince Arisugawa Takahito served as the institution's inaugural head. In Japanese, the university uses kyūjitai characters to stylize its name. In government-published materials and several unaffilated private publications, shinjitai characters are used instead to write as "". History The university's predecessor was the Koten Kokyusho, established in 1882 as an institution for the study and dissemination of Japanese classics and training of Shinto priesthood, based on the State Shinto. In 1890 it was expanded into the that offered courses in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unity Of Religion And Rule
The term refers to the unification of ritual and politics. Ritual in ritual-politics means "ritual" and religion. The word "politics" means "ritual" and politics. In Japan, the Oracle of miko can be traced back to the ancient theocracy, including the Yamato Kingship, where the Oracle of Wu had political authority, as well as the Ryukyu Kingdom, a system of government that was based on the Ryukyu Kingdom. Shinto is an animistic religion, and one of its characteristics is the unity of ritual and government. Although not necessarily restricted to Shinto in Japanese, rites and ceremonies are used in English as Saisei itchi as a term for Shinto. Keiichi Yanagawa defined ritual government as different from theocracy, in which a professional clergyman directly governs.Between Unity and Separation: Religion and Politics in Japan, 1965-1977 Yanagawa Keiichi and David Reid, Japanese Journal of Religious Studies 6/4 December 1979. p.502 Ritual and political unity has been referred to prim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Shinto
was Empire of Japan, Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for Kannushi, priests to strongly encourage Shinto practices that emphasized the Emperor as a Deity, divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported Freedom of religion, religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Engishiki
The is a Japanese book of laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History Emperor Daigo ordered the compilation of the ''Engishiki'' in 905. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive, making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. While the ''Engishiki'' was presented to the throne in 927, it was not used as a basis for enacting policy until 967. Possible reasons for this delay in application include a need for it to be revised, the fact that it was simply a record of already existing systems, and also that some of those systems functioned in name only. Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Period
The was an era of Japanese history that extended from October 23, 1868, to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji. It was preceded by the Keiō era and was succeeded by the Taishō era, upon the accession of Emperor Taishō. The rapid modernization during the Meiji era was not without its opponents, as the rapid changes to society caused many disaffected traditionalists from the former samu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unity Of Ritual And Government
The term refers to the unification of ritual and politics. Ritual in ritual-politics means "ritual" and religion. The word "politics" means "ritual" and politics. In Japan, the Oracle of Wu (shaman), miko can be traced back to the ancient theocracy, including the Yamato Kingship, where the Oracle of Wu (shaman), Wu had political authority, as well as the Ryukyu Kingdom, a system of government that was based on the Ryukyu Kingdom. Shinto is an animism, animistic religion, and one of its characteristics is the unity of ritual and government. Although not necessarily restricted to Shinto in Japanese, rites and ceremonies are used in English as Saisei itchi as a term for Shinto. Keiichi Yanagawa defined ritual government as different from theocracy, in which a professional clergyman directly governs.Between Unity and Separation: Religion and Politics in Japan, 1965-1977 Yanagawa Keiichi and David Reid, Japanese Journal of Religious Studies 6/4 December 1979. p.502 Ritual and politic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Meiji
, posthumously honored as , was the 122nd emperor of Japan according to the List of emperors of Japan, traditional order of succession, reigning from 1867 until his death in 1912. His reign is associated with the Meiji Restoration of 1868, which ended the Tokugawa shogunate and began rapid changes that transformed Japan from an isolationist, feudal state to an industrialized great power, world power. Emperor Meiji was the first monarch of the Empire of Japan, and presided over the Meiji era. At the time of Mutsuhito's birth, Japan was a feudal and pre-industrial country dominated by the isolationist Tokugawa shogunate and the ''daimyō'' subject to it, who ruled over Japan's 270 decentralized han (Japan), domains. The opening of Japan to the West from 1854 fueled domestic demands for modernization, and when Mutsuhito became emperor after the death of his father Emperor Kōmei in 1867, it triggered the Boshin War, in which samurai (mostly from the Chōshū Domain, Chōshū and Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōkyū War
, also known as the Jōkyū Disturbance or the Jōkyū Rebellion, was fought in Japan between the forces of Retired Emperor Go-Toba and those of the Hōjō clan, regents of the Kamakura shogunate, whom the retired emperor was trying to overthrow. The decisive battle of the conflict was fought at Uji in 1221, the third year of the Jōkyū era, just outside the imperial capital of Kyōto. It was the third battle to be fought there in less than half a century. Background In the beginning of the 13th century, Emperor Go-Toba found his attempts at political maneuvers blocked by the Kamakura shogunate. Seeking independence, and the power he considered rightfully his as the ruler of Japan, Go-Toba gathered allies in 1221, and planned to effect an overthrow of the shogunate. These allies consisted primarily of members of the Taira clan, and other enemies of the Minamoto, the victors in the Genpei War, and clan of the ''shōguns''. Accounts of the first Imperial banner appear in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heian Palace
The was the original imperial palace of (present-day Kyoto), then the capital of Japan. Both the palace and the city were constructed in the late 700s and were patterned on Ancient Chinese urban planning, Chinese models and designs. The palace served as the imperial residence and the administrative centre for most of the Heian period (794–1185). Located in the north-central section of the city, the palace consisted of a large, walled, rectangular Greater Palace (the ), which contained several ceremonial and administrative buildings including the government ministries. Inside this enclosure was the separately walled #Inner Palace (Dairi), residential compound of the Emperor of Japan, emperor, or the Inner Palace (). In addition to the emperor's living quarters, the Inner Palace contained the residences of the imperial consorts and buildings more closely linked to the person of the emperor. The original role of the palace was to manifest the centralised government model adopt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
