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De Fide (book)
The theological notes designate a classification of certainty of beliefs in Catholic theology. While theological notes qualify positively beliefs and doctrines, said beliefs and doctrines are qualified negatively by theological censures. The theological notes' "enumeration, division and evaluation" vary between authors. Authority of the notes " e supreme organs for heologicalnotes and censures (and exclusively so for infallible matters) are the Pope and the Ecumenical Councils. Limited competences attaches to the Roman Congregations, Provincial Synods (episcopal conferences) and the individual bishops and major superiors of religious orders. The whole people of God is charged with the safeguarding of the true faith. Theologians have a special responsibility and thus are especially qualified to give theological notes nd censures ..though their authority is not one of jurisdiction. Their notes nd censureshave the weight of 'professional' opinions and have often influenced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Theology
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found. Major teachings of the Catholic Church discussed in the early councils of the church are summarized in various creeds, especially the Nicene (Nicene-Constantinopolitan) Creed and the Apostles' Creed. Since the 16th century the church has produced catechisms which summarize its teachings; in 1992, the Catholic Church published the official ''Catechism of the Catholic Church''. The Catholic Church understands the living tradition of the church to contain its doctrine on faith and morals and to be protected from error, at times through infallibly defined teaching. The church believes in revelation guided ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical Council
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world ('' oikoumene'') and which secures the approbation of the whole Church. The word " ecumenical" derives from the Late Latin ''oecumenicus'' "general, universal", from Greek ''oikoumenikos'' "from the whole world", from ''he oikoumene ge'' "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from ''oikoumenos'', present passive participle of ''oikein'' ("inhabit"), from ''oikos'' ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purgatory
In Christianity, Purgatory (, borrowed into English language, English via Anglo-Norman language, Anglo-Norman and Old French) is a passing Intermediate state (Christianity), intermediate state after physical death for purifying or purging a soul. A common analogy is dross being removed from gold in a furnace. In Magisterium, Catholic doctrine, purgatory refers to the final cleansing of those who died in the State of Grace, and leaves in them only "the holiness necessary to enter the joy of heaven"; it is entirely different from the punishment of Damnation, the damned and is not related to the forgiveness of sins for salvation. A forgiven person can be freed from his "unhealthy attachment to creatures" by Indulgence#Catholic teaching, fervent charity in this world, and otherwise by the non-vindictive "temporal (i.e. non-eternal) punishment" of purgatory. In late medieval times, metaphors of time, place and fire were frequently adopted. Catherine of Genoa (fl. 1500) re-framed the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heaven In Christianity
In Christianity, heaven is traditionally the location of the throne of God and the angels of God,Ehrman, Bart. Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford University Press, USA. 2006. and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth. In the Book of Acts, the resurrected Jesus ascends to heaven where, as the Nicene Creed states, he now sits at the right hand of God and will return to earth in the Second Coming. According to Catholic, Eastern Orthodox, and Oriental Orthodox teaching, Mary, mother of Jesus, is said to have been assumed into heaven without the corruption of her earthly body; she is venerated as Queen of Heaven. In the Christian Bible, concepts about Christian eschatology, the future " kingdom of heaven", and the resurrection of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saints
In Christian belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' (deriving from the Latin ) originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dei Filius
''Dei Filius'' is the incipit of the dogmatic constitution of the First Vatican Council on the Catholic faith, which was adopted unanimously, and issued by Pope Pius IX on 24 April 1870. The constitution set forth the teaching of "the holy Catholic Apostolic Roman Church" on God, revelation and faith. Content The dogmatic constitution "deals with faith, reason, and their interrelations." The document begins by observing that "God, the principle and end of all things, can be known with certainty by the natural light of human reason from created things". However, it then explains that there are other divine truths, the knowledge of which is necessary for salvation, that are beyond the power of natural reason and can only be known through divine revelation. Faith and reason are seen as complementary. Following Aquinas, whose guiding thought Egan A. Philip paraphrases as that "it is the same God who grounds all truth, whether secular or divine, and the truth is ultimately one", '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Vatican Council
The First Ecumenical Council of the Vatican, commonly known as the First Vatican Council or Vatican I, was the 20th ecumenical council of the Catholic Church, held three centuries after the preceding Council of Trent which was adjourned in 1563. The council was convoked by Pope Pius IX on 29 June 1868, under the rising threat of the Kingdom of Italy encroaching on the Papal States. It opened on 8 December 1869 and was adjourned on 20 September 1870 after the Italian Capture of Rome. Its best-known decision is its definition of papal infallibility. The council's main purpose was to clarify Catholic theology, Catholic doctrine in response to the rising influence of the modern philosophical trends of the 19th century. In the Dogmatic Constitution on the Catholic Faith (), the council condemned what it considered the errors of rationalism, anarchism, communism, socialism, liberalism, materialism, Modernism in the Catholic Church, modernism, Naturalism (philosophy), naturalism, pant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transubstantiation
Transubstantiation (; Greek language, Greek: μετουσίωσις ''metousiosis'') is, according to the teaching of the Catholic Church, "the change of the whole substance of sacramental bread, bread into the substance of the Body of Christ and of the whole substance of wine into the substance of the Blood of Christ". This change is brought about in the Eucharist, eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit in Christianity, Holy Spirit. However, "the outward characteristics of bread and wine, that is the 'eucharistic species', remain unaltered". In this teaching, the notions of "substance" and "transubstantiation" are not linked with any particular theory of metaphysics. The Catholic Church teaches that, in the Eucharistic offering, bread and wine are changed into the body and blood of Christ. The affirmation of this doctrine on the real presence of Christ in the Eucharist was expressed, using the word "transubstantiate", by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Substance Theory
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a ''substance'' and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a ''substratum'' or a '' thing-in-itself''. ''Substances'' are particulars that are ontologically independent: they are able to exist all by themselves. Another defining feature often attributed to substances is their ability to ''undergo changes''. Changes involve something existing ''before'', ''during'' and ''after'' the change. They can be described in terms of a persisting substance gaining or losing properties. ''Attributes'' or ''properties'', on the other hand, are entities that can be exemplified by substances. Properties characterize their bearers; they express what their bearer is like. ''Substance'' is a key concept in ontology, the latter in turn part of metaphysics, which may be classified into monist, dualist, or plural ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enchiridion Symbolorum, Definitionum Et Declarationum De Rebus Fidei Et Morum
The ''Enchiridion'' (full title: ''Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum''; "A handbook of symbols, definitions and declarations on matters of faith and morals"), usually translated as ''The Sources of Catholic Dogma'', is a compendium of texts on Catholic theology and morality. This compendium was first published in 1854, and has been updated many times in subsequent editions since. It is sometimes referred to as Denzinger, after its first editor, Heinrich Joseph Dominicus Denzinger. Name The name ''Enchiridion'' (from Greek ''cheir,'' "hand") means "handbook". It was originally published as ''Enchiridion symbolorum et definitionum, quae de rebus fidei et morum a conciliis oecumenicis et summis pontificibus emanarunt''. The work is today published as ''Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum''. The ''Enchiridion'' is sometimes referred to as ''Denzinger'', after its first editor, Heinrich Joseph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dogmatic Facts
The term ''dogmatic fact'' is employed in the teaching of the Catholic Church, to mean any fact connected with a dogma, wherein the application of the dogma is itself what constitutes, or more accurately canonizes, the fact. For example, if a certain Church council is an ecumenical council then this is connected with dogma, for every ecumenical council is endowed with infallibility and jurisdiction over the Catholic Church; if a Church council is ecumenical then their rendering of documents will be the canon of that document, with natural providence secondary to divine providence. Ecumenical councils can ''make'' dogmatic facts. In a stricter sense, the term ''dogmatic fact'' is confined to books and spoken discourses. With this, the ecumenical council example can be made clearer. If an ecumenical council declared a writing unorthodox, even were this not the authors intention and indeed the author made no argument against orthodox, or even if later books having the same teachings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
