De-tribalization
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De-tribalization
Detribalization is the process by which persons who belong to a particular indigenous ethnic identity or community are detached from that identity or community through the deliberate efforts of colonizers and/or the larger effects of colonialism. Detribalization was systematically executed by detaching members from communities outside the colony so that they could be " modernized", Westernized, and, in most circumstances, Christianized for the prosperity of the colonial state. Historical accounts illustrate several trends in detribalization, with the most prevalent being the role that Western colonial capitalists played in exploiting Indigenous people's labor, resources, and knowledge, the role that Christian missionaries and the colonial Christian mission system played in compelling Christian membership in place of Indigenous cultural and religious practices, instances of which were recorded in North America, South America, Africa, Asia, and Oceania, and the systemic conditioni ...
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Rugendas - Aldeia De Tapuios, S
Johann Moritz Rugendas (29 March 1802 – 29 May 1858) was a German painter, famous in the first half of the 19th century for his works depicting landscapes and ethnography, ethnographic subjects in several countries in the Americas. Rugendas is considered "by far the most varied and important of the European artists to visit Latin America." He was influenced by Alexander von Humboldt. Biography Rugendas was born in Augsburg, then a Free imperial city in the Holy Roman Empire, now (Germany), into the seventh generation of a family of noted painters and engravers of Augsburg (he was a great grandson of Georg Philipp Rugendas, 1666–1742, a celebrated painter of battles). He first studied drawing and engraving with his father, Johann Lorenz Rugendas II (1775–1826). From 1815-17, he studied with Albrecht Adam (1786–1862), and later in the Academy de Arts of Munich, with Lorenzo Quaglio II (1793–1869). When Rugendas was born, Augsburg was a Free Imperial City of the Holy Rom ...
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Infrastructure
Infrastructure is the set of facilities and systems that serve a country, city, or other area, and encompasses the services and facilities necessary for its economy, households and firms to function. Infrastructure is composed of public and private physical structures such as roads, railways, bridges, airports, public transit systems, tunnels, water supply, sewers, electrical grids, and telecommunications (including Internet connectivity and broadband access). In general, infrastructure has been defined as "the physical components of interrelated systems providing commodities and services essential to enable, sustain, or enhance societal living conditions" and maintain the surrounding environment. Especially in light of the massive societal transformations needed to mitigate and adapt to climate change, contemporary infrastructure conversations frequently focus on sustainable development and green infrastructure. Acknowledging this importance, the international co ...
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Postcolonialism
Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and extractivism, exploitation of colonized people and their lands. The field started to emerge in the 1960s, as scholars from previously colonized countries began publishing on the lingering effects of colonialism, developing a critical theory analysis of the history, culture, literature, and discourse of (usually European) imperial power. Postcolonialism, as in the postcolonial condition, is to be understood, as Mahmood Mamdani puts it, as a reversal of colonialism but not as superseding it. Purpose and basic concepts As an epistemology (i.e., a study of knowledge, its nature, and verifiability), ethics (moral philosophy), and as a political science (i.e., in its concern with affairs of the citizenry), the field of postcolonialism addresses the matters that constitute the postcolon ...
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Habitat Destruction
Habitat destruction (also termed habitat loss or habitat reduction) occurs when a natural habitat is no longer able to support its native species. The organisms once living there have either moved elsewhere, or are dead, leading to a decrease in biodiversity and species numbers. Habitat destruction is in fact the leading cause of biodiversity loss and species extinction worldwide. Humans contribute to habitat destruction through the use of natural resources, agriculture, industrial production and urbanization (urban sprawl). Other activities include mining, logging and trawling. Environmental factors can contribute to habitat destruction more indirectly. Geological processes, climate change, introduction of invasive species, ecosystem nutrient depletion, water and noise pollution are some examples. Loss of habitat can be preceded by an initial habitat fragmentation. Fragmentation and loss of habitat have become one of the most important topics of research in ecology as the ...
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Patrisia Gonzales
Patrisia Gonzales is a traditional healer/midwife and professor of Mexican American Studies and American Indian Studies at the University of Arizona. Gonzales is a granddaughter of Kickapoo, Comanche, and Macehual peoples who migrated throughout the present-day United States and Mexico and has taught about the ways in which Indigenous medicine and Western health care can be complementary, both nationally and internationally. She was formerly a Distinguished Community Scholar at UCLA's César E. Chávez Department of Chicana and Chicano Studies and Regent’s Scholar at the University of California, San Diego. Gonzales was selected to teach visitors at the Dunbar Pavilion, an African American Arts and Culture Center in Tucson, Arizona, how to identify and incorporate plants into their health and wellness practices with funding from a Agnese Haury Program of Environment and Social Justice grant. Gonzales worked for over ten years with colleague Roberto Cintli Rodríguez Roberto Ci ...
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Guillermo Bonfil Batalla
Guillermo Bonfil Batalla (July 29, 1935 - July 19, 1991) was a Mexican writer who was also trained as an ethnologist and anthropologist. He was director of the National Institute of Anthropology and History (INAH), General Director of Popular Cultures. He founded the National Museum of Popular Cultures. At the time of his death, he served as national coordinator of the Seminar for Cultural Studies of the National Council for Culture and the Arts (Conaculta). For Bonfil Batalla, ethnological research was inextricably linked to the transformation of social reality. He was co-founder of the INAH Center for Higher Research, today the Center for Research and Higher Studies in Social Anthropology. In his honor the library of the National School of Anthropology and History bears his name. Education He graduated from Mexico's National School of Anthropology and History (Spanish: ''Escuela Nacional de Antropología e Historia)'' (ENAH) in 1957. He received his doctorate from the National A ...
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Indigenous Peoples Of The Americas
In the Americas, Indigenous peoples comprise the two continents' pre-Columbian inhabitants, as well as the ethnic groups that identify with them in the 15th century, as well as the ethnic groups that identify with the pre-Columbian population of the Americas as such. These populations exhibit significant diversity; some Indigenous peoples were historically hunter-gatherers, while others practiced agriculture and aquaculture. Various Indigenous societies developed complex social structures, including pre-contact monumental architecture, organized city, cities, city-states, chiefdoms, state (polity), states, monarchy, kingdoms, republics, confederation, confederacies, and empires. These societies possessed varying levels of knowledge in fields such as Pre-Columbian engineering in the Americas, engineering, Pre-Columbian architecture, architecture, mathematics, astronomy, History of writing, writing, physics, medicine, Pre-Columbian agriculture, agriculture, irrigation, geology, minin ...
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Latin America
Latin America is the cultural region of the Americas where Romance languages are predominantly spoken, primarily Spanish language, Spanish and Portuguese language, Portuguese. Latin America is defined according to cultural identity, not geography, and as such it includes countries in both North and South America. Most countries south of the United States tend to be included: Mexico and the countries of Central America, South America and the Caribbean. Commonly, it refers to Hispanic America plus Brazil. Related terms are the narrower Hispanic America, which exclusively refers to Spanish-speaking nations, and the broader Ibero-America, which includes all Iberic countries in the Americas and occasionally European countries like Spain, Portugal and Andorra. Despite being in the same geographical region, English- and Dutch language, Dutch-speaking countries and territories are excluded (Suriname, Guyana, the Falkland Islands, Jamaica, Trinidad and Tobago, Belize, etc.), and French- ...
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United States
The United States of America (USA), also known as the United States (U.S.) or America, is a country primarily located in North America. It is a federal republic of 50 U.S. state, states and a federal capital district, Washington, D.C. The 48 contiguous states border Canada to the north and Mexico to the south, with the semi-exclave of Alaska in the northwest and the archipelago of Hawaii in the Pacific Ocean. The United States asserts sovereignty over five Territories of the United States, major island territories and United States Minor Outlying Islands, various uninhabited islands in Oceania and the Caribbean. It is a megadiverse country, with the world's List of countries and dependencies by area, third-largest land area and List of countries and dependencies by population, third-largest population, exceeding 340 million. Its three Metropolitan statistical areas by population, largest metropolitan areas are New York metropolitan area, New York, Greater Los Angeles, Los Angel ...
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Community
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities. In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of ...
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Cultural Practice
Cultural practice is the manifestation of a culture or sub-culture, especially in regard to the traditional and customary practices of a particular ethnic or other cultural group. The term is gaining in importance due to the increased controversy over "rights of cultural practice", which are protected in many jurisdictions for indigenous peoples and sometimes ethnic minorities. It is also a major component of the field of cultural studies, and is a primary focus of international works such as the United Nations declaration of the rights of indigenous Peoples. Cultural practice is also a subject of discussion in questions of cultural survival. If an ethnic group retains its formal ethnic identity but loses its core cultural practices or the knowledge, resources, or ability to continue them, questions arise as to whether the culture is able to actually survive at all. International bodies such as the United Nations Permanent Forum on Indigenous Issues continually work on these iss ...
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Civilizing Mission
The civilizing mission (; ; ) is a political rationale for military intervention and for colonization purporting to facilitate the cultural assimilation of indigenous peoples, especially in the period from the 15th to the 20th centuries. As a principle of Western culture, the term was most prominently used in justifying French colonialism in the late-15th to mid-20th centuries. The civilizing mission was the cultural justification for the colonization of French Algeria, French West Africa, French Indochina, Portuguese Angola and Portuguese Guinea, Portuguese Mozambique and Portuguese Timor, among other colonies. The civilizing mission also was a popular justification for the British and German colonialism. In the Russian Empire, it was also associated with the Russian conquest of Central Asia and the Russification of that region. The Western colonial powers claimed that, as Christian nations, they were duty bound to disseminate Western civilization to what they perceived ...
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