Dar Al-Reaya
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Dar Al-Reaya
Dar al-Reaya (), or "care homes", are a type of institution for girls and women ages seven to 30. run by Saudi Arabia's Ministry of Human Resources and Social Development. According to Saudi officials, they provide "shelter for girls accused or convicted of various crimes" and are used to "rehabilitate the female inmates" with the help of psychiatrists "to return them to their family". Sources outside the Saudi government have characterized the Dar al-Reaya as "jails" for women whose families wish to institutionalize them for disobedience, extramarital sexual relations or being absent from home. Some women are sent to Dar al-Reaya to protect a family's reputation after a woman is sexually abused by a brother or father. There are at least 11 Dar al-Reaya facilities, some in major Saudi cities including Dammam, Jeddah, Jizan, Riyadh, and Tabuk. The number of girls and women currently held in Dar al-Reaya is unclear, as there are no formal statistics; in 2016, the most recent year data ...
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Ministry Of Human Resources And Social Development
The Ministry of Human Resources and Social Development (HRSD; ) is a government ministry in Saudi Arabia. It was established in 2019 after merging Ministry of Labour and Social Development with Ministry of Civil Service. It is responsible for community development, as well as overseeing labor affairs. The current Minister is Ahmed al-Rajhi who was appointed in June 2018. History The Ministry was established in 1961 under the name of the Ministry of Labor and Social Affairs. In 2004, The Ministry was separated into two independent ministries:  the Ministry of Labor and the Ministry of Social Affairs. later, in 2015, the two ministers were merged into one ministry to become the Ministry of Labor and Social Development. In February 2020, a royal decree was issued to merge Ministry of Labour and Social Development with Ministry of Civil Service into a new ministry called Ministry of Human Resources and Social Development. The deputy minister for civil services at the Ministry of ...
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Women's Rights In Saudi Arabia
Women in Saudi Arabia have experienced many legal reforms since 2017, after facing fundamentalist Sahwa dominance for decades. However, According to Human Rights Watch and Amnesty International, Saudi women are still discriminated against in terms to marriage, family, and divorce despite the reforms, and the Saudi government continues to target and repress women's rights activists and movements. Prominent feminist campaigns include the Women to Drive Movement and the anti male-guardianship campaign, which have led to significant advances in women's rights. Women's societal roles in Saudi Arabia are heavily affected by Islamic and local traditions of the Arabian Peninsula. Wahhabism, the official version of Sunni Islam in Saudi Arabia, as well as traditions of the Arabian Peninsula and national and local laws all impact women's rights in Saudi Arabia. Rankings The World Economic Forum's ''Global Gender Gap Report 2024'' ranked Saudi Arabia as number 126 out of 146 countries ...
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Imprisonment And Detention Of Women
Imprisonment or incarceration is the restraint of a person's liberty for any cause whatsoever, whether by authority of the government, or by a person acting without such authority. In the latter case it is considered "false imprisonment". Imprisonment does not necessarily imply a place of confinement with bolts and bars, but may be exercised by any use or display of force (such as placing one in handcuffs), lawfully or unlawfully, wherever displayed, even in the open street. People become prisoners, wherever they may be, by the mere word or touch of a duly authorized officer directed to that end. Usually, however, imprisonment is understood to imply actual confinement against one's will in a prison employed for the purpose according to the provisions of the law. Generally gender imbalances occur in imprisonment rates, with incarceration of males proportionately more likely than incarceration of females. History Africa Before colonisation, imprisonment was used in sub-Saharan ...
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1960s Establishments In Saudi Arabia
Year 196 ( CXCVI) was a leap year starting on Thursday of the Julian calendar. At the time, it was known as the Year of the Consulship of Dexter and Messalla (or, less frequently, year 949 ''Ab urbe condita''). The denomination 196 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Emperor Septimius Severus attempts to assassinate Clodius Albinus but fails, causing Albinus to retaliate militarily. * Emperor Septimius Severus captures and sacks Byzantium; the city is rebuilt and regains its previous prosperity. * In order to assure the support of the Roman legion in Germany on his march to Rome, Clodius Albinus is declared Augustus by his army while crossing Gaul. * Hadrian's wall in Britain is partially destroyed. China * First year of the Jian'an Era, during the reign of the Xian Emperor of the Han. * The Xian Emperor returns to war-r ...
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Ulster Magdalene Asylum
The Ulster Magdalene Asylum was founded in 1839 at Donegall Pass, Belfast (now in Northern Ireland), by the Church of Ireland. It cared for "fallen women" like other Magdalene asylums.Government, politics and institutions in Belfast in the early 20th century
National Archives of Ireland.
It was founded as part of the St. Mary Magdalene Parish and was to provide an asylum for "penitent females" with a chapel attached and named the Ulster Magdalene Asylum and Episcopal Chapel (St Mary Magdalene Chapel). It was opened on 1 December 1839. While the laundry closed in 1916, the institution survived and the home operated until the 1960s. Set up to rehabilitate the women, generally, women who were

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Magdalene Laundry
Magdalene asylums, also known as Magdalene laundries (named after the Biblical figure Mary Magdalene), were initially Protestant but later mostly Roman Catholic institutions that operated from the 18th to the late 20th centuries, ostensibly to house "fallen women". The term referred to female sexual promiscuity or prostitutes, young women who became pregnant outside of marriage, or young girls and teenagers who did not have familial support. They were required to work without pay apart from meagre food provisions, while the institutions operated large commercial laundries, serving customers outside their bases. Many of these "laundries" were effectively operated as penitentiary workhouses. The strict regimes in the institutions were often more severe than those found in prisons. This contradicted the perceived outlook that they were meant to help women as opposed to punishing them. A survivor said of the working conditions: "The heat was unbelievable. You couldn't leave your ...
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Dublin Female Penitentiary
Dublin Female Penitentiary was a reform institution for "fallen women" in Dublin, Ireland. It was established in 1810 and opened in 1813. It was run by the Church of Ireland and located between Berkeley Road, Eccles Street and North Circular Road. The institution could cater for over 40 inmates. It was administered by a committee of ladies, for the religious and moral improvement of the women. While inmates were from all religious backgrounds (some other such institutions only accepted women of the religion of the institution), they had to adhere to the rules of the house and were instructed in the reformed faith. As with many protestant benevolent initiatives, many laywomen were involved. Mrs. Paulus Aemilius Singer of Temple Street, who served as secretary of the committee, was a notable supporter of the institution. Penitents were employed in a laundry, washing and mangling, and also performed needlework, hatmaking and mantua-making. As with other similar institutions, the ...
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