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Daiva Marriage
The Daiva marriage () is a righteous form of marriage. It is a form of marriage unique to the ancient Brahmins, where a man gifts his richly bedecked daughter's hand in marriage to a priest who officiates at the former's sacrifice ceremony, in lieu of paying the latter a nominal sacrificial fee. This form of a marriage, ranked as the second most meritorious, is regarded to redeem the sins of seven ascendants and descendants. It is called such because it is believed to be worthy of the devas themselves. It is featured in the Manusmriti. Examples The practice was followed by many royals in ancient times to forge diplomatic ties with allies and enemies (after getting defeated) alike by giving away their daughters can also be considered as this type of marriage. Giving away of Jodhabai by her father, Raja Bharmal of Amber to Akbar and giving away of Uttara by her father, the king Virata of Matsya to Arjuna Arjuna (Sanskrit: अर्जुन, ), also known as Partha and ...
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Brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests ( purohit, pandit, or pujari) and religious teachers (guru or acharya). The other three varnas are the Kshatriya, Vaishya and Shudra. The traditional occupation of Brahmins is that of priesthood at the Hindu temples or at socio-religious ceremonies, and rite of passage rituals such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, the Brahmins are accorded the highest ritual status of the four social classes. Their livelihood is prescribed to be one of strict austerity and voluntary poverty ("A Brahmin should acquire what just suffices for the time, what he earns he should spend all that the same day"). In practice, Indian texts suggest that some Brahmins hist ...
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Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and '' Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred ...
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Manusmriti
The ''Manusmṛiti'' ( sa, मनुस्मृति), also known as the ''Mānava-Dharmaśāstra'' or Laws of Manu, is one of the many legal texts and constitution among the many ' of Hinduism. In ancient India According to consensus in modern genetics, anatomically modern humans first arrived on the Indian subcontinent from Africa between 73,000 and 55,000 years ago. Quote: "Y-Chromosome and Mt-DNA data support the colonization of South Asia by ..., the Rishi, sages often wrote their ideas on how society should run in the manuscripts. It is believed that the original form of ''Manusmriti'' was changed as many things written in the manuscript contradict each other. Over fifty manuscripts of the ''Manusmriti'' are now known, but the earliest discovered, most translated and presumed authentic version since the 18th century has been the "Kolkata (formerly Calcutta) manuscript with Kulluka Bhatta commentary". Modern scholarship states this presumed authenticity is fa ...
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Mariam-uz-Zamani
Mariam-uz-Zamani (); ( – 19 May 1623), commonly known by the misnomer ' Jodha Bai', was the chief consort and principal Rajput empress consort as well as the favourite wife of the third Mughal emperor, Akbar. She was also the longest-serving Hindu empress of the Mughal Empire with a tenure of forty-three years (1562 –1605). Born a Rajput princess, she was married to Akbar by her father, Raja Bharmal of Amer due to political exigencies. Her marriage to Akbar led to a gradual shift in the latter's religious and social policies. She is widely regarded in modern Indian historiography as exemplifying both Akbar's and the Mughals' tolerance of religious differences and their inclusive policies within an expanding multi-ethnic and multi-religious empire. She was an extremely beautiful woman and was said to possess uncommon beauty, widely known for both, her grace and intellect. In the words of Akbar, she's described as 'a piece of the moon'. She was a senior-ranking wife of A ...
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Bharmal
Raja Bharmal, also known as Bihari Mal, Bhagmal and Bihar Mal ( 1498 – 27 January 1574), was the 22nd Rajput ruler of Amber, which was later known as Jaipur, in the present-day Rajasthan state of India. His daughter, Mariam-uz-Zamani (popularly known as Jodha Bai), was the chief consort of the 3rd Mughal Emperor, Akbar and mother of the 4th Mughal Emperor Jahangir. His daughter's marriage to Akbar was a significant events of the Mughal Empire. He along with his successor, Bhagwant Das and his grandson, Man Singh I became the highest mansabdar of their times. He died in Agra in 1574. Family and accession Bharmal was the fourth son of Raja Prithviraj or Prithvi Singh I of Amer (r. 17 January 1503 – 4 November 1527), and Rani Apoorva Devi or Bala Bai of the Rathore clan, the daughter of Rao Lunkaran of the Bikaner royal family. After the death of Prithviraj in 1527, Raja Puranmal (r. 5 November 1527 – 19 January 1534), his eldest son by Tanwar queen succeeded him. H ...
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Kingdom Of Amber
Jaipur State was a princely state in India during East India Company rule and thereafter under the British Raj. It signed a treaty creating a subsidiary alliance with the Company in 1818, after the Third Anglo-Maratha War. It acceded to independent India in 1947 and was integrated into India by 1949. Upon integration, the ruler was granted a pension (privy purse), certain privileges, and the use of the title ''Maharaja of Jaipur'' by the Government of India. However, the pension, privileges, and the use of the title were ended in 1971 by the 26th Amendment to the Constitution of India. History Jaipur's predecessor state was the Kingdom of Dhundhar founded in 1093 by Dullah Rai, also known as Dulha Rao. The state was known as Amber between the fourteenth century and 1727. In that year, a new capital was built and named Jayapura, when the kingdom was renamed as Jaipur. Mythical accounts The Kachwaha Rajputs claim descent from Kusha, son of the legendary Rama. Thei ...
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Akbar
Abu'l-Fath Jalal-ud-din Muhammad Akbar (25 October 1542 – 27 October 1605), popularly known as Akbar the Great ( fa, ), and also as Akbar I (), was the third Mughal emperor, who reigned from 1556 to 1605. Akbar succeeded his father, Humayun, under a regent, Bairam Khan, who helped the young emperor expand and consolidate Mughal domains in India. A strong personality and a successful general, Akbar gradually enlarged the Mughal Empire to include much of the Indian subcontinent. His power and influence, however, extended over the entire subcontinent because of Mughal military, political, cultural, and economic dominance. To unify the vast Mughal state, Akbar established a centralised system of administration throughout his empire and adopted a policy of conciliating conquered rulers through marriage and diplomacy. To preserve peace and order in a religiously and culturally diverse empire, he adopted policies that won him the support of his non-Muslim subjects. Eschewin ...
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Uttarā (Mahabharata)
''Uttarā'' or Anglicized as ''Uttaraa'' (उत्तरा) was the daughter of Queen Sudeshna and King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Uttara, Sveta and Shanka. Training under Brihannala Uttaraa learned dance under Arjuna's training during the Pandavas' year of exile in the Matsya Kingdom. Living incognito, as required by the terms of banishment, Arjuna lived as a eunuch named Brihannala, teaching the skills that he had learned from the apsaras in heaven. Marriage and widowhood Once King Virata realized who Uttaraa's dance teacher was, he offered his daughter's hand to Arjuna. However, Arjuna clarified to King Virata the relationship that a teacher has with a student is like that of a parent to a child, but suggested that Uttaraa become his daughter-in-law by marrying his son Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu, himself only sixteen years old, was killed in the Ku ...
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Virata
Virata ( sa, विराट, IAST ''virāṭa''), was the king of the Matsya Kingdom, in whose court the Pandavas spent a year in concealment during their exile. Virata was married to Queen Sudeshna and was the father of Prince Uttara and Princess Uttarā, who married Abhimanyu, the son of Arjuna. Abhimanyu and Uttara's son Parikshit succeeded Yudhishthira on the throne of Hastinapura, after the war of Mahabharata. He is the titular character of the Virata Parva, the fourth book of the epic Mahabharata Life Virata was a good ruler. He was the incarnation of one of Maruts and his brother Sahtanika was portion of Mitra. married his commander-in-chief Kichaka's elder sister Sudeshna. Though he was a fierce warrior, he was afraid of Kichaka's might. So he obeyed all orders of Kichaka. He was warned by Kichaka that if he wouldn't obey his orders, he (Kichaka) will destroy his whole kingdom. He was unable to stop Kichaka when he was insulting Draupadi in disguise of Sai ...
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Matsya Kingdom
Matsya ( sa, मत्स्य) was a Vedic kingdom and later became a part of sixteen Mahajanapadas, which also appears in Hindu Epic literature. The capital of Matsya was at Viratanagari (present-day Bairat, in Rajasthan) which is said to have been named after its founder king, Virata. Mention in Mahabharata Matsya kingdom was founded by king Matsya who was the twin brother of Satyavati and who was contemporary to Bhishma. The ''Mahabharata The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the '' Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the K ...'' (V.74.16) refers to a King Sahaja, who ruled over both the Chedis and the Matsyas, which implies that Matsya once formed a part of the Chedi Kingdom. References Kingdoms in the Mahabharata {{Hindu-myth-stub ...
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Arjuna
Arjuna (Sanskrit: अर्जुन, ), also known as Partha and Dhananjaya, is a character in several ancient Hindu texts, and specifically one of the major characters of the Indian epic Mahabharata. In the epic, he is the third among Pandavas, the five sons of Pandu. The family formed part of the royal line of the Kuru Kingdom. In the Mahabharata War, Arjuna was a key warrior from the Pandava side and slew many warriors including Karna and Bhisma. Before the beginning of the war, his mentor, Krishna, gave him the supreme knowledge of Bhagavad Gita to overcome his moral dilemmas. Arjuna was born when Indra, the god of rain, blessed Kunti and Pandu with a son. From childhood, Arjuna was a brilliant student and was favoured by his beloved teacher, Drona. Arjuna is depicted as a skilled archer, winning the hands of Draupadi, who married the five brothers because of Kunti's misunderstanding and Mahadeva boons. Arjuna is twice exiled, first for breaking a pact with ...
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Marriage In Hinduism
The Hindu marriage () is the most important of all the samskaras, the rites of passage described in the Dharmashastra texts. Variously defined, it is generally described to be a social institution for the establishment and regulation of a proper relationship between the sexes, as stated by Manu. Marriage is regarded to be a sacrament by Hindus, rather than a form of social contract, since they believe that all men and women are created to be parents, and practise dharma together, as ordained by the Vedas. The Brahmanas state that man is only said to be "complete" after marrying a woman, and acquiring progeny. Aspects Conception The ideal conception of marriage that was laid down by the ancient Indians is one in which it is a ceremonial gift of a bride (Vadhū) by her father, or another appropriate family member, to a bride-groom (Vara), so that they may fulfil the purposes of human existence together. In such a conception, ''vivaha'', which originally meant the wedding cere ...
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