Daeheungsa 11-03926
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Daeheungsa 11-03926
Daeheungsa (), sometimes called Daedunsa, is a main temple of the Jogye Order of Korean Buddhism. Daeheungsa is located on the slopes of Duryunsan (Duryun Mountain) in Samsan township, Haenam County, South Jeolla Province, South Korea. Origins Daeheungsa is believed to date to the Three Kingdoms period (4th-9th centuries CE). Although no exact record of its founding has survived, some think Daeheungsa was founded by Adohwasang (Monk) in 514. Originally, this temple was called Handeumjeol, after the mountain's original name, Mount Handeum. Chinese characters were eventually used, which caused it to be called Daedum, and later, the name was changed to Daeheungsa. The mountain's name was later changed to Mount Duryun. Daeheungsa received little attention until 1592, when Seosan Daesa (monk) organized and trained a guerilla army of 5,000 monks at the temple to help defend the Korean people during the Imjin War (Japanese invasions). Treasures Cultural Properties #348 Daeheungsab ...
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Haenam County
Haenam (''Haenam-gun'') is a county in South Jeolla Province, South Korea. The capital of Haenam-gun is Haenam-eup (Haenam town). The economy of the county is based mainly on agriculture, with rice and radish being the two most common crops. History Haenam County has been inhabited since the Neolithic. Relics of the Bronze Age, such as dolmens and shell mounds, were discovered here. The term Haenam appeared during the Goryeo dynasty but a definite record does not exist. After 1895 (32nd year of King Gojong in the Joseon dynasty) it came to be called as Haenam-gun, and became the biggest county in Jeonnam. Welfare Birth promotion policy Haenam is attracting attention with its birth rate more than double the average in South Korea. In '2014 Birth Statistics', its total fertility rate was 2.4 per person, making it the nation's first birth rate. This is the result of various childbirth policies implemented by the birth policy team. Some of these policies are introduced. # It is t ...
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Buildings And Structures In South Jeolla Province
A building or edifice is an enclosed structure with a roof, walls and windows, usually standing permanently in one place, such as a house or factory. Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for numerous factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the concept, see ''Nonbuilding structure'' for contrast. Buildings serve several societal needs – occupancy, primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical separation of the human habitat (a place of comfort and safety) from the ''outside'' (a place that may be harsh and harmful at times). buildings have been objects or canvasses of much artistic expression. In recent years, interest in sustainable planning and buildi ...
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Buddhist Temples Of The Jogye Order
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. It is the world's fourth-largest religion, with about 500 million followers, known as Buddhists, who comprise four percent of the global population. It arose in the eastern Gangetic plain as a movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to the West in the 20th century. According to tradition, the Buddha instructed his followers in a path of development which leads to awakening and full liberation from '' dukkha'' (). He regarded this path as a Middle Way between extremes such as asceticism or sensual indulgence. Teaching that ''dukkha'' arises alongside attachment or clinging, the Buddha advised meditation practices and eth ...
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Buddhist Temples In South Korea
Buddhist temples are an important part of the Korean landscape. Most Korean temples have names ending in ''-sa'' (), which means "monastery" in Sino-Korean vocabulary, Sino-Korean. Many temples participate in the Templestay program, where visitors can experience Buddhist culture and even stay at the temple overnight. Background A distinctive form of Buddhism evolved in Korea. This was facilitated by the geographical location and cultural conditions. Buddhism first arrived in Korea in 372 in Goguryeo. In 374 the influential Han Chinese monk Ado arrived in the kingdom and inspired King Sosurim of Goguryeo the following year. The first two temples Seongmunsa and Ilbullansa were built in 375 on the order of the king. Buddhism soon became the national religion of Goguryeo. With the advent of Taoism in 624 the rulers began to suppress Buddhism and its importance quickly declined. The Baekje Kingdom, on the other hand, flourished under the influence of Buddhism. In 552 Buddhist scriptu ...
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Religion In South Korea
The majority of South Koreans have no religion. Buddhism and Christianity (Protestantism and Catholicism) are the dominant confessions among those who affiliate with a formal religion. According to a 2024 Korea Research's regular survey 'Public Opinion in Public Opinion', 51% identify with no religion, 31% with Christianity (Protestantism with 20% and Catholicism with 11%) and 17% with Buddhism and other religions 2%. Buddhism was influential in ancient times while Christianity had influenced large segments of the population in the 18th and 19th century. However, they grew rapidly in membership only by the mid-20th century, as part of the profound transformations that South Korean society went through in the past century.Pyong Gap Min, 2014. Since 2000, both Buddhism and Christianity have been declining. Native shamanic religions (i.e. ''Korean shamanism'') remain popular and could represent a large part of the unaffiliated. Indeed, according to a 2012 survey, only 15% of th ...
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Korean Buddhist Temples
Buddhist temples are an important part of the Korean landscape. Most Korean temples have names ending in ''-sa'' (), which means "monastery" in Sino-Korean. Many temples participate in the Templestay program, where visitors can experience Buddhist culture and even stay at the temple overnight. Background A distinctive form of Buddhism evolved in Korea. This was facilitated by the geographical location and cultural conditions. Buddhism first arrived in Korea in 372 in Goguryeo. In 374 the influential Han Chinese monk Ado arrived in the kingdom and inspired King Sosurim of Goguryeo the following year. The first two temples Seongmunsa and Ilbullansa were built in 375 on the order of the king. Buddhism soon became the national religion of Goguryeo. With the advent of Taoism in 624 the rulers began to suppress Buddhism and its importance quickly declined. The Baekje Kingdom, on the other hand, flourished under the influence of Buddhism. In 552 Buddhist scriptures were sent to Japa ...
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Stupa
In Buddhism, a stupa (, ) is a domed hemispherical structure containing several types of sacred relics, including images, statues, metals, and '' śarīra''—the remains of Buddhist monks or nuns. It is used as a place of pilgrimage and meditation. Walking around a stupa in a clockwise direction, known as '' pradakhshina'', has been an important ritual and devotional practice in Buddhism since the earliest times, and stupas always have a ''pradakhshina'' path around them. The original South Asian form is a large solid dome above a tholobate, or drum, with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas, there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have, or had, ''vedikā'' railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of ...
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Silla
Silla (; Old Korean: wikt:徐羅伐#Old Korean, 徐羅伐, Yale romanization of Korean, Yale: Syerapel, Revised Romanization of Korean, RR: ''Seorabeol''; International Phonetic Alphabet, IPA: ) was a Korean kingdom that existed between 57 BCE – 935 CE and was located on the southern and central parts of the Korea, Korean Peninsula. Silla, along with Paekje and Koguryeo, formed the Three Kingdoms of Korea. Silla had the lowest population of the three, approximately 850,000 people (170,000 households), significantly smaller than those of Paekje (3,800,000 people) and Koguryeo (3,500,000 people). Its foundation can be traced back to the semi-mythological figure of Hyeokgeose of Silla (Old Korean: *pulkunae, "light of the world"), of the Park (Korean surname), Park clan. The country was first ruled intermittently by the Miryang Park clan for 232 years and the Seok (Korean surname)#Wolseong, Wolseong Seok clan for 172 years and beginning with the reign of Michu of Silla, Mi ...
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Jogye Order
The Jogye Order, officially known as the Jogye Order of Korean Buddhism, (대한불교조계종, 大韓佛敎 曹溪宗), is the leading order of traditional Korean Buddhism, with roots dating back 1,200 years to the late Silla period. Around 820 CE, National Master Doui introduced Seon (Zen in the West) and the teachings of the Sixth Patriarch, Huineng, from China. The order's name, Jogye, originates from the village where Huineng's home temple, Nanhua Temple, is located.(). The Jogye Order rose to prominence in the late 11th century when the monk Jinul combined the direct practices of Korean Seon with the theological foundations of sutra-based Buddhist schools and Pure Land Buddhism. By 1994, the Jogye Order oversaw 1,725 temples, 10,056 clerics, and had 9,125,991 adherents. The international Kwan Um School of Zen, a Jogye school, was founded by Seon Master Seungsahn, the 78th Patriarch, who received dharma teachings from Seon Master Gobong. History The original "Ni ...
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Mudra
A mudra (; , , "seal", "mark", or "gesture"; ) is a symbolic or ritual gesture or pose in Hinduism, Jainism and Buddhism. While some mudras involve the entire body, most are performed with the hands and fingers. As well as being spiritual gestures employed in the iconography and spiritual practice of Indian religions, mudras have meaning in many forms of Indian dance, and yoga. The range of mudras used in each field (and religion) differs, but with some overlap. In addition, many of the Buddhist mudras are used outside South Asia, and have developed different local forms elsewhere. In hatha yoga, mudras are used in conjunction with pranayama (yogic breathing exercises), generally while in a seated posture, to stimulate different parts of the body involved with breathing and to affect the flow of prana. It is also associated with bindu, bodhicitta, amrita, or consciousness in the body. Unlike older tantric mudras, hatha yogic mudras are generally internal actions, involvin ...
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