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Shacharit
''Shacharit'' ( ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning '' tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a standardized p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shacharit Live At USY International Convention
''Shacharit'' ( ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning '' tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that ''pesukei dezimra'', the Shema Yisrael and its blessings, and the ''Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a standardized prayer. ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Prayer
Jewish prayer (, ; plural ; , plural ; Yinglish: davening from Yiddish 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the '' Siddur'', the traditional Jewish prayer book. Prayer, as a "service of the heart," is in principle a Torah-based commandment. It is mandatory for Jewish women and men. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges ('' zmanim''), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text. Traditionally, three prayer services are recited daily: * Morning prayer: ''Shacharit'' or ''Shaharit'' (, "of the dawn") * Afternoon prayer: '' Mincha'' or ''Minha'' (), named for the flour offering that accompanied sacrific ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mussaf
Mussaf (also spelled Musaf or Musof) is an additional service that is recited on Shabbat, Yom Tov, Chol Hamoed, and Rosh Chodesh. The service, which is traditionally combined with the Shacharit in synagogues, is considered to be additional to the regular services of Shacharit, Mincha, and Maariv. In contemporary Hebrew, the word may also signify a newspaper supplement. During the days of the Holy Temple, additional offerings were offered on these festive days. Mussaf is now recited in lieu of these offerings. ''Mussaf'' refers to both the full service (which includes the Amidah and all Jewish prayers that follow that are normally recited during Shacharit) and the Amidah itself that is recited for Mussaf. The main addition is a fourth blessing of the Amidah specially for these days. The correct time to recite musaf is until the seventh Halachic hour of the day (when the day is divided up into twelve-hour parts); however, it is proper to begin musaf before 6.5 relative hou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah'' (, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the ''Amidah'' during each of the three services prayed on weekdays: Morning (''Shacharit''), afternoon ('' Mincha''), and evening ('' Ma'ariv''). On Shabbat, Rosh Chodesh ("Beginning of the Month"), and Jewish festivals, a fourth ''Amidah'' ('' Mussaf'') is recited after the morning Torah reading. Once annually, a fifth ''Amidah'' ('' Ne'ilah'') is recited around sunset on Yom Kippur. Due to the importance of the ''Amidah'', in rabbinic literature, it is simply called "''hatefila''" (, "the prayer"). According to legend, the prayer was composed by the "Men of the Great Assembly" (''Anshei Knesset HaGedolah''; –332 BCE). However, the fact that the prayer contains, next to Biblical Hebrew, many mishnaic terms, leads to the conclusion that it was composed and compiled during the mishnaic period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tachanun
''Tachanun'' or ''Taḥanun'' ( "Supplication"), also called ''nefilat apayim'' ( "falling on the face"), is part of Judaism's morning (''Shacharit'') and afternoon (''Mincha'') prayer services; it follows the recitation of the ''Amidah'', the central part of the daily Jewish prayer services. It is also recited at the end of the '' Selichot'' service. It is omitted on Shabbat, Jewish holidays, and a list of other celebratory occasions (e.g., in the presence of a groom in the week following his marriage). Most traditions recite a longer prayer on Mondays and Thursdays. Format There is a short format of Tachanun and a long format. The long format is reserved for Monday and Thursday mornings, during which the Torah is read in the synagogue. The short format, recited on other weekday mornings and afternoons, consists of three (in some communities, two) short paragraphs. In Nusach Sefard—followed by most Hasidic Jews, who may or may not be Sephardic Jews—and most Sephardic rite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesukei Dezimra
''Pesukei dezimra'' (; Rabbinic Hebrew: ''pasuqẽ hazzǝmiroṯ'' "Verses of songs"), or ''zemirot'' as they are called by the Spanish and Portuguese Jews, are a group of prayers that may be recited during Shacharit (the morning set of prayers in Judaism). They consist of various blessings, psalms, and sequences of other Biblical verses. Historically, reciting pesuqe dezimra in morning prayer was only practiced by the especially pious. Throughout Jewish history, their recitation has become widespread among the various rites of Jewish prayer. The goal of ''pesukei dezimra'' is for the individual to recite praises of God before making the requests featured later in Shacharit and the day. Origin The first source for ''pesuke dezimra'' is in the Babylonian Talmud, where it is described as non-obligatory (performed by some people but not others): Later commentaries explain what ''pesuke dezimra'' consists of: Rashi said it means psalms 148 and 150, Saadia Gaon said it means psal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korban
In Judaism, the (), also spelled or , is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is , , or . The term primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. Other sacrifices include grain offerings made of flour and oil, not meat. After the destruction of the Second Temple, sacrifices were prohibited because there was no longer a Temple, the only place allowed by halakha for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century CE. When sacrifices were offered in ancient times, they were offered as a fulfillment of Biblical commandments. According to Orthodox Judaism, the coming of the messiah will not remove the require ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Birkot Hashachar
Birkot hashachar or Birkot haShachar (, 'morning blessings' or 'blessings fthe dawn') are a series of blessings recited at the beginning of ''Shacharit'', the Jewish morning prayer liturgy. The blessings represent thanks to God for the new day. The order of the blessings is not defined by ''Halakha'' and may vary by ''siddur'' but is generally based on the order of activities customary upon arising. The blessings Al netilat yadayim This blessing represents the cleanliness of one's hands following ritual defilement. It is recited before ''Shacharit'', as well as after using the restroom throughout the day. Asher Yatzar This is a blessing regarding the workings of one's body. It is also recited after urination or defecation after washing one's hands and exiting the restroom. Elohai Neshama This paragraph represents thanks to God for the return of one's soul after sleeping. When one sleeps, the soul departs the body. This state is referred to as a "semi-death" in tractate Bera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tallit
A tallit, taleth, or tallis is a fringed garment worn as a prayer shawl by religious Jews. The tallit has special twined and knotted fringe (trim), fringes known as ''tzitzit'' attached to its four corners. The cloth part is known as the ''beged'' ("garment") and is usually made from wool or cotton, although silk is sometimes used for a ''tallit gadol''. The term is, to an extent, ambiguous. It can refer either to the ''tallit katan'' ("small tallit") item worn over or under clothing (commonly referred to as "''tzitzit''"), or to the ''tallit gadol'' ("big tallit") worn over the outer clothes during Shacharit—the morning Jewish prayer service—and all of the Yom Kippur prayer services. The term "tallit" alone typically refers to the ''tallit gadol''. There are diverse traditions regarding the age at which a ''tallit gadol'' is first used, including within Orthodox Judaism. In some Sephardic Jews, Sephardic Orthodox communities, young boys wear a tallit even before becoming '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tefillin
Tefillin (Modern Hebrew language, Israeli Hebrew: / ; Ashkenazim, Ashkenazic pronunciation: ; Modern Israeli Hebrew, Modern Hebrew pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by male adult Jews during weekday and Sunday morning prayers. In Orthodox Judaism, Orthodox and traditional communities, they are worn solely by men, while some Reform Judaism, Reform and Conservative Judaism, Conservative (Masorti) communities allow them to be worn by Jewish adults regardless of gender. In Jewish law (halacha), women are exempt from most time-dependent positive commandments, which include tefillin, and unlike other time-dependent positive commandments, most halachic authorities prohibit them from fulfilling this commandment. Although "tefillin" is technically the plural form (the singular being "tefillah"), it is often used as a singular as well. The a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not come to fruit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
