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Old Testament Pseudepigrapha
Pseudepigrapha are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.Bauckham, Richard; "Pseudo-Apostolic Letters", ''Journal of Biblical Literature'', Vo. 107, No. 3, September 1988, pp.469–494. Some of these works may have originated among Jewish Hellenizers, others may have Christian authorship in character and origin. Apocalyptic and related works * 1 (Ethiopic Apocalypse of) Enoch (Jewish, c. 200 BC–50 BC) * 2 (Slavonic Apocalypse of) Enoch (Jewish, c. 30 BC–70 AD) * 3 (Hebrew Apocalypse of) Enoch (Jewish, in present form from c. 108 AD-135 AD) *Sibylline Oracles (both Jewish and Christian, c. 2nd cent. BC–7th cent. AD) * Treatise of Shem (c. near end of first cent. BC) * Apocryphon of Ezekiel (mostly lost, original form c. late 1st cent. BC) * Apocalypse of Zephaniah (mostly lost, original form c. late 1st cent. BC) *4 Ezra (original Jewish form after 70 AD, final Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudepigrapha
A pseudepigraph (also :wikt:anglicized, anglicized as "pseudepigraphon") is a false attribution, falsely attributed work, a text whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past. The name of the author to whom the work is falsely attributed is often prefixed with the particle ":wikt:pseudo-, pseudo-", such as for example "pseudo-Aristotle" or "pseudo-Dionysius": these terms refer to the anonymous authors of works falsely attributed to Aristotle and Dionysius the Areopagite, respectively. In biblical studies, the term ''pseudepigrapha'' can refer to an assorted collection of Jewish religious works thought to be written 300 BCE to 300 CE. They are distinguished by Protestantism, Protestants from the deuterocanonical books (Catholic and Orthodox) or Apocrypha (Protestant), the books that appear in extant copies of the Septuagint in the fourth century or later and the Vulgate, but not in the Hebrew Bible or in Protestan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Baruch
2 Baruch is a Jewish apocryphal text thought to have been written in the late 1st century CE or early 2nd century CE, after the destruction of the Temple in 70 CE. It is attributed to the biblical figure Baruch ben Neriah (c. 6th century BC) and so is associated with the Old Testament, but not regarded as scripture by Jews or by most Christian groups. It is included in some editions of the Peshitta, and is part of the Bible in the Syriac Orthodox tradition. It has 87 sections (chapters). ''2 Baruch'' is also known as the Apocalypse of Baruch or the Syriac Apocalypse of Baruch (used to distinguish it from the Greek Apocalypse of Baruch). The Apocalypse proper occupies the first 77 chapters of the book. Chapters 78–87 are usually referred to as the Letter of Baruch to the Nine and a Half Tribes. Manuscript tradition The Letter of Baruch had a separate and wider circulation than the rest of the book, and is attested in thirty-six Syriac manuscripts. The Apocalypse proper h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jubilees
The Book of Jubilees is an ancient Jewish apocryphal text of 50 chapters (1,341 verses), considered Biblical canon, canonical by the Ethiopian Orthodox Tewahedo Church, as well as by Haymanot, Haymanot Judaism, a denomination observed by members of Ethiopian Jewish community. Jubilees is considered one of the pseudepigrapha by the Eastern Orthodoxy, Eastern Orthodox, Catholic Church, Catholic, and Protestantism, Protestant churches.Stephen L Harris, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. Apart from Haymanot, the book is not considered canonical within any of the Jewish religious movements, denominations of Judaism. It was well known to Early Christianity, early Christians, as evidenced by the writings of Epiphanius of Salamis, Epiphanius, Justin Martyr, Origen, Diodorus of Tarsus, Isidore of Alexandria, Isidore of Seville, Eutychius of Alexandria, John Malalas, George Syncellus, and George Kedrenos. The text was also utilized by the communit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Letter Of Aristeas
The Letter of Aristeas to Philocrates is a Hellenistic work of the 3rd or early 2nd century BC, considered by some Biblical scholars to be Pseudepigrapha, pseudepigraphical.Stephen L Harris, Harris, Stephen L., ''Understanding the Bible''. (Palo Alto: Mayfield) 1985; André Pelletier, SJ, ''La Lettre d'Aristée à Philocrate'' (Paris) 1962. The letter is the earliest text to mention the Library of Alexandria. Josephus,''Antiquities'' XII:ii passimOnlinein Greek and English at York University) who paraphrases about two-fifths of the letter, ascribes it to Aristeas of Marmora and to have been written to a certain Philocrates. The letter describes the Greek translation of the Hebrew Bible by seventy-two interpreters sent into Egypt from Jerusalem at the request of the librarian of Alexandria, resulting in the Septuagint translation. Some scholars have since argued that it is fictitious. History The Letter of Aristeas, called so because it was a letter addressed from Aristeas of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Testament Of Adam
The Testament of Adam is a Christian work of Old Testament pseudepigrapha that dates from the 2nd to 5th centuries AD in origin, perhaps composed within the Christian communities of Syria. It purports to relate the final words of Adam to his son Seth; Seth records the Testament and then buries the account in the legendary Cave of Treasures. Adam speaks of prayer and which parts of Creation praise God each hour of the day; he then prophesies both the coming of the Messiah and the Great Flood; and finally, a description of the celestial hierarchy of angels is given. The work was likely originally written in Syriac. Manuscripts are extant in Syriac, Arabic, Karshuni, Ethiopic, Armenian, Georgian, and Greek. The earliest surviving manuscript is dated to the 9th century, and there appear to be three major recensions of the text. Authorship and date The author of the work is unknown. The date of composition was likely somewhere between the 2nd century to the 5th century; S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Testament Of Solomon
The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium AD, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages. In its most noteworthy recensions, the text describes how Solomon was enabled to build his temple by commanding demons by means of a magical ring that was entrusted to him by the archangel Michael. Dating and authorship Scholarly opinion on when the Testament of Solomon was written varies widely. Suggested dates for its composition range between the end of the 1st century AD and the High Middle Ages. Also disputed is whether it had a Christian or Jewish origin. Mid-twentieth century scholarship tended to agree that much of its content "reflects the first-century Judaism in Israel" and includes material much earlier than its com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assumption Of Moses
The Assumption of Moses, also known as the Testament of Moses (Hebrew עליית משה ''Aliyat Mosheh''), is a 1st-century Jewish apocryphal work. It contains secret prophecies Moses revealed to Joshua before passing leadership of the Israelites to him. It is characterized as a "testament", meaning the final speech of a dying person, Moses. The text is thought to have been originally written in Hebrew or another Semitic language, and then translated to Koine Greek. The only surviving manuscript is a 6th-century Latin translation of the Greek text. The manuscript was incomplete, and the rest of the text is lost. From references in ancient works, it is thought that the missing text may have depicted a dispute over the body of Moses, between the archangel Michael and Satan. Seth and Joshua and several witnesses saw lightning strike in front of the black clothed stranger that was watching over the body of Moses. As the dust of the earth settled down, a Roman-like soldier wearing si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Testament Of Abraham
The Testament of Abraham is a pseudepigraphic text of the Old Testament. Probably composed in the 1st or 2nd century AD, it is of Jewish origin and is usually considered to be part of the apocalyptic literature. It is regarded as scripture by Beta Israel Ethiopian Jews, but not by any other Jewish or Christian groups. It is often treated as one of a trio of very similar works, the other two of which are the Testament of Isaac and Testament of Jacob, though there is no reason to assume that they were originally a single work. All three works are based on the Blessing of Jacob, found in the Bible, in their style. The Testament of Abraham was likely written originally in Koine Greek, by someone living in Roman Egypt. Its vocabulary is similar to that used in the later books of the Septuagint and in 3 Maccabees, which were written in Egypt. Manuscript tradition The Greek text of the ''Testament of Abraham'' is preserved in two quite different recensions: * the ''long recension'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Testament Of Job
The ''Testament of Job'' (also referred to as ''Divrei Lyov'', literally meaning "''Words of Job''") is a book written in the 1st century BC or the 1st century AD. Some Midrashic parallels in the work indicate that it was a production of the pre-Christian era, and belongs to the Jewish apocrypha. Christian scholars refer to such writings as belonging to "intertestamental literature". The text is not directly dependent on the canonical Book of Job, and presents many differences from it. Manuscripts The earliest surviving manuscript is in Coptic language, Coptic, of the 5th century; other early surviving manuscripts are in Greek and Old Church Slavonic, Old Slavonic. In 1967, Sebastian Brock published an edition of the Testament using the Greek ms P as his base. Then a bilingual Greek and English edition, edited by Robert A. Kraft, was issued in New York by the Society of Biblical Literature in 1974 with . It used the Greek mss S-V as the base. Maria Haralambakis (2012) surveye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Testaments Of The Twelve Patriarchs
The Testaments of the Twelve Patriarchs is a constituent of the apocryphal scriptures connected with the Bible. It is believed to be a pseudepigraphical work of the dying commands of the twelve sons of Jacob. It is part of the Oskan Armenian Orthodox Bible printed in 1666. Fragments of similar writings were found at Qumran, but opinions are divided as to whether these are the same texts. It is generally considered apocalyptic literature. The Testaments were written in Hebrew or Greek, and reached their final form in the 2nd century CE. In the 13th century they were introduced into the Western world through the agency of Robert Grosseteste, Bishop of Lincoln, whose Latin translation of the work immediately became popular. He believed that it was a genuine work of the twelve sons of Jacob, and that the Christian interpolations were a genuine product of Jewish prophecy; he accused Jews of concealing the Testaments "on account of the prophecies of the Saviour contained in them." ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apocalypse Of Daniel
The Greek Apocalypse of Daniel is a Christian pseudepigraphic text (one whose claimed authorship is unfounded) attributed to the Biblical Daniel and so associated with the Hebrew Bible (Old Testament). No Jewish or Christian groups regard this text as canonical or as authoritative scripture.''Historical Dictionary of Prophets in Islam and Judaism'', B.M. Wheeler, ''Apocalypse of Daniel'' The canonical Book of Daniel has much apocalyptic imagery, and this apocalyptic-style text deals with a similar subject, describing one particular vision of Daniel regarding the appearance and activities of the Antichrist before the Day of Judgement. The text is dated to the ninth century A.D. and is extant in three Greek manuscripts, dated to the fifteenth century A.D. It was rediscovered and published at the end of nineteenth century. It should not be confused with numerous other medieval works ascribed to Daniel or to Methodius, such as the '' Syriac Apocalypse of Daniel'' of the seven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apocalypse Of Elijah
The Apocalypse of Elijah is an early Christian work written in the Coptic language commonly held to be a documentation of the oral presentation of multiple original and classical manuscripts. Presented in part as the direct word of the Hebrew God, Yahweh, to the biblical prophet Elijah, from where its name is derived, the text includes a short commentary on some early Christian fasting and prayer disciplines, a prophetic message about the kingdoms of Assyria and Egypt, and accounts of the presentation of the antichrist, his encounters with Elijah and Enoch, and his ultimate demise. Although it is given the title of apocalypse, it does not have many of the usual traits of a classical apocalypse; yet, it ties together critical themes of apocalyptic literature such as kingdom eschatology and antichrist imagery. There is another Apocalypse of Elijah dating from the 3rd–7th centuries (Sefer Elijah or Sefer Eliahu) written in Hebrew to a Jewish audience, but it does not appear to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
