Names Of God In Judaism
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Names Of God In Judaism
Judaism has different names given to God in Judaism, God, which are considered sacred: (), (''Adonai'' ), (''El (deity), El'' ), ( ), (''El Shaddai, Shaddai'' ), and ( ); some also include I Am that I Am.This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob ben Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included I Am that I Am, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSs agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Authorities including Asher ben Jehiel (''Responsa'' 3:15), the Tosafot, Tosafists (b. Sotah 10a), Yechiel of Paris (cited ''Birkei Yosef, Oraḥ Hayyim'' 85:8), Simeon ben Zemah Duran, Yaakov ben Moshe Levi Moelin, and Moses Isserles (SA YD 276:13), include the term Shalom ...
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Tetragrammaton Sefardi
The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliteration, transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from right to left, are ''yodh, yod'', ''he (letter), he'', ''waw (letter), vav'', and ''he''.The word "tetragrammaton" originates from Greek 'four' + ( ) 'letter' The name may be derived from a verb that means 'to be', 'to exist', 'to cause to become', or 'to come to pass'. While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' (with niqqud: ) is now almost universally accepted among Biblical and Semitic linguistics scholars,The form ''Yahweh'' is also dominant in Christianity, but is not used in Islam or Judaism. though the vocalization ''Jehovah'' continues to have wide usage, especially in Christian traditions. In modernity, Christianity is the only Abrahamic religion in which the Tetragrammaton is ...
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Simeon Ben Zemah Duran
Simeon ben Zemah Duran, also Tzemach Duran (1361–1444; ), known as Rashbatz () or Tashbatz, was a prominent Jewish scholar, rabbinic authority, and polemicist. He was proficient in various fields, including philosophy, mathematics, natural sciences, astronomy, and medicine. Born in Medieval Spain, he fled with his family to Algeria in the aftermath of the 1391 pogroms that devastated the Jewish community of Spain. In 1408, he became the rabbinic leader of Algerian Jewry, earning widespread recognition for his legal rulings in Spain, North Africa, France, and Italy. Biography Simeon ben Tzemach was born in the Hebrew month of Adar, 1361. Various accounts put his birthplace as either Barcelona, or the island of Majorca. He was a near relation but not a grandson of Levi ben Gershon. He was a student of Ephraim Vidal, and of Jonah de Maestre, rabbi in Zaragoza or in Calatayud, whose daughter Bongoda he married. After the 1391 massacre in the Balearic Islands, he fled Spa ...
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He (letter)
He is the fifth Letter (alphabet), letter of the Semitic abjads, including Phoenician alphabet, Phoenician ''hē'' 𐤄, Hebrew alphabet, Hebrew ''hē'' , Aramaic alphabet, Aramaic ''hē'' 𐡄, Syriac alphabet, Syriac ''hē'' ܗ, and Arabic alphabet, Arabic ''hāʾ'' . It is also related to the Ancient North Arabian 𐪀‎‎‎, Ancient South Arabian script, South Arabian , and Geʽez script, Ge'ez . Its sound value is the voiceless glottal fricative (). The Proto-Canaanite alphabet, proto-Canaanite letter gave rise to the Greek alphabet, Greek Epsilon Ε ε, Etruscan alphabet, Etruscan 𐌄, Latin alphabet, Latin E, Ë and Latin epsilon, Ɛ, and Cyrillic script, Cyrillic Ye (Cyrillic), Е, Yo (Cyrillic), Ё, Ukrainian Ye, Є, E (Cyrillic), Э, and O-hook, Ҩ. ''He'', like all Phoenician letters, represented a consonant, but the Latin, Greek and Cyrillic equivalents have all come to represent vowel sounds. Origins In Proto-Northwest Semitic there were still three voice ...
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Yodh
Yodh (also spelled jodh, yod, or jod) is the tenth letter of the Semitic abjads, including Phoenician ''yōd'' 𐤉, Hebrew ''yod'' , Aramaic ''yod'' 𐡉, Syriac ''yōḏ'' ܝ, and Arabic ''yāʾ'' . It is also related to the Ancient North Arabian 𐪚‎‎‎, South Arabian , and Ge'ez . Its sound value is in all languages for which it is used; in many languages, it also serves as a long vowel, representing . The Phoenician letter gave rise to the Greek Iota (Ι), Latin I and J, Cyrillic І, Coptic (Ⲓ) and Gothic eis . The term yod is often used to refer to the speech sound , a palatal approximant, even in discussions of languages not written in Semitic abjads, as in phonological phenomena such as English "yod-dropping". Origins Yod originated from a hieroglyphic "hand", or *yad. D36 Before the late nineteenth century, the letter yāʼ was written without its two dots, especially those in the Levant. Arabic yāʼ The letter is named ' (). It is wri ...
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Waw (letter)
Waw ( "hook") is the sixth Letter (alphabet), letter of the Abjad, Semitic abjads, including Phoenician alphabet, Phoenician ''wāw'' 𐤅, Aramaic alphabet, Aramaic ''waw'' 𐡅, Hebrew alphabet, Hebrew ''vav'' , Syriac alphabet, Syriac ''waw'' ܘ and Arabic alphabet, Arabic ''wāw'' (sixth in abjadi order; 27th in modern Arabic order). It is also related to the Ancient North Arabian 𐪅‎‎‎, Ancient South Arabian script, South Arabian , and Geʽez script, Ge'ez . It represents the consonant in classical Hebrew, and in modern Hebrew, as well as the vowels and . In text with niqqud, a dot is added to the left or on top of the letter to indicate, respectively, the two vowel pronunciations. It is the origin of Greek Ϝ (digamma) and Υ (upsilon); Latin F, V and later the derived Y, U and W; and the also derived Cyrillic U (Cyrillic), У and Izhitsa, Ѵ. Origin The letter likely originated with an Egyptian hieroglyph which represented List of Egyptian hieroglyphs# ...
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