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Minyan Characters In Greek Mythology
In Judaism, a ''minyan'' ( ''mīnyān'' , lit. (noun) ''count, number''; pl. ''mīnyānīm'' ) is the quorum of ten Jewish adults required for certain religious obligations. In more traditional streams of Judaism, only men 13 and older may constitute a minyan; the minimum of 10 Jews needed for a meeting has its origin in Abraham's prayer to God in . The minyan also has its origin in judicial structure of ancient Israel as Moses first established it in Exodus 18:25 (i.e., the "rule of the 10s"). This we find reiterated in Cyrus Adler’s and Lewis N. Dembitz’s “Minyan,” ''Jewish Encyclopedia'', stating: "The minimum of ten is evidently a survival in the Synagogue from the much older institution in which ten heads of families made up the smallest political subdivision. In Ex. xviii. Moses, on the advice of Jethro, appoints chiefs of tens, as well as chiefs of fifties, of hundreds, and of thousands. In like manner there were the decurio among the Romans and the tithingman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God in Judaism, God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in , , and . Nine times elsewhere in the Bible, the settled land is referred as " from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (, and ). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but not identical boundaries. Jewish religious belief defines the land as where Jewish religious law prevailed and ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haftarah
The ''haftara'' or (in Ashkenazi Jews, Ashkenazic pronunciation) ''haftorah'' (alt. ''haftarah, haphtara'', ) "parting," "taking leave" (plural form: ''haftarot'' or ''haftoros''), is a series of selections from the books of ''Nevi'im'' ("Prophets") of the Hebrew Bible (''Tanakh'') that is publicly read in synagogue as part of Judaism, Jewish religious practice. The ''haftara'' reading follows the Torah reading on each Shabbat, Sabbath and on Jewish holidays, Jewish festivals and ta'anit, fast days. Typically, the ''haftara'' is thematically linked to the ''parashah'' (weekly Torah portion) that precedes it. The ''haftara'' is sung in a chant. (Chanting of Biblical texts is known as "ta'amim" in Hebrew, "''trope''" in Yiddish, or "Hebrew cantillation, cantillation" in English.) Related blessings precede and follow the haftara reading. The origin of haftara reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Reading
Torah reading (; ') is a Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special cantillation (trope), and returning the scroll(s) to the ark. It is also commonly called "laining" (''lein'' is also spelt ''lain'', ''leyn'', ''layn''; from the Yiddish לייענען (), which means "to read"). Regular public reading of the Torah was introduced by Ezra the Scribe after the return of the Judean exiles from the Babylonian captivity ( BCE), as described in the Book of Nehemiah. In the modern era, Orthodox Jews practice Torah reading according to a set procedure almost unchanged since the Talmudic era. Since the 19th century CE, Reform and Conservative Judaism have made adaptations to the practice of Torah reading, but the basic pattern of Torah reading has usually remained the same: As a pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priestly Blessing
The Priestly Blessing or priestly benediction (; translit. ''birkat kohanim''), also known in rabbinic literature as raising of the hands (Hebrew ''nesiat kapayim''), rising to the platform (Hebrew ''aliyah ledukhan''), ''dukhenen'' (Yiddish from the Hebrew word ''dukhan'' – platform – because the blessing is given from a raised rostrum), or duchening, is a Hebrew prayer recited by Kohanim (the Hebrew Priests, descendants of Aaron). The text of the blessing is found in Numbers . It is also known as the Aaronic blessing. According to the Torah, Aaron blessed the people, and YHWH promises that "They (the Priests) will place my name on the Children of Israel (the Priests will bless the people), and I will bless them". Chazal stressed that although the priests are the ones carrying out the blessing, it is not they or the ceremonial practice of raising their hands that results in the blessing, but rather it is God's desire that the blessing should be symbolised by the Kohanim's h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soferim (Talmud)
''Masekhet Soferim'' (), the "Tractate of the Scribes", is a non-canonical Talmudic tractate dealing especially with the rules relating to the Sofer, preparation of holy books, as well as with the laws of Torah reading. One of the minor tractates, it is generally thought to have originated in eighth-century Land of Israel. Being of late and uncertain date, it is now generally printed as Talmudic addenda. Chapters Soferim consists of 21 chapters, containing 225 paragraphs ("halakhot") in all. The chapters may be summarized as follows: :1: On parchment and other writing-material; language, and translation of the Jewish Scriptures; the Septuagint; persons who are qualified to prepare books; leaves and pages; open and closed paragraphs. :2: Spaces between letters, words, lines, pages, and books; space-lines; number of columns to the leaf, and lines to the column; width and height of the scrolls; rollers; sewing; mending; final letters. :3: Writing several books on a single scroll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah'' (, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the ''Amidah'' during each of the three services prayed on weekdays: Morning (''Shacharit''), afternoon ('' Mincha''), and evening ('' Ma'ariv''). On Shabbat, Rosh Chodesh ("Beginning of the Month"), and Jewish festivals, a fourth ''Amidah'' ('' Mussaf'') is recited after the morning Torah reading. Once annually, a fifth ''Amidah'' ('' Ne'ilah'') is recited around sunset on Yom Kippur. Due to the importance of the ''Amidah'', in rabbinic literature, it is simply called "''hatefila''" (, "the prayer"). According to legend, the prayer was composed by the "Men of the Great Assembly" (''Anshei Knesset HaGedolah''; –332 BCE). However, the fact that the prayer contains, next to Biblical Hebrew, many mishnaic terms, leads to the conclusion that it was composed and compiled during the mishnaic period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kedushah (prayer)
''Kedushah'' () is the name of several prayers recited during Jewish prayer. They have in common the recitation of two Biblical verses, Isaiah 6:3 and Ezekiel 3:12. These verses come from prophetic visions in which angels sing praises to God. There exist several variations of the kedushah, which appear in different contexts and have different laws. The best-known Kedushah is recited in the Amidah. Another is recited in the '' Yotzer ohr'' blessing and a third, the ''qiddusha de sedra'' () is recited on various occasions including the conclusion of weekday Shacharit. In some versions of the kedushah, additional Biblical verses are added in the same format as the verses from Isaiah and Ezekiel. ''Kedushah'' in the Amidah The ''Kedushah'' is traditionally the third section of all Amidah recitations. In the silent Amidah, it is a short prayer; in the repetition, which requires a ''minyan'', it is considerably lengthier. The recitation of ''Kedushah'' daily is a Babylonian custo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barechu
Barechu (; may also be transliterated as ''bar'chu'' or ''barekhu'') is a part of the Jewish prayer service, functioning as a call to prayer. The wording has its origins in ''Psalms'' (134: 1-2, 135: 19-20), but the blessing was standardized later, in the Talmud. Practice The ''barechu'' is recited twice daily (in the morning prayers, ''shaharit'', and in the evening prayers, '' ma'ariv'') as part of the formal public prayer services. It is only recited in the presence of a '' minyan''. In addition to morning and evening prayer services, the ''barechu'' is also recited as part of each ''aliyah ''Aliyah'' (, ; ''ʿălīyyā'', ) is the immigration of Jews from Jewish diaspora, the diaspora to, historically, the geographical Land of Israel or the Palestine (region), Palestine region, which is today chiefly represented by the Israel ...'' ( Torah reading). While the ''barechu'' is always read before the Shema, it is common in some communities, particularly Mizrahi and so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaddish
The Kaddish (, 'holy' or 'sanctification'), also transliterated as Qaddish, is a hymn praising God that is recited during Jewish prayer services. The central theme of the Kaddish is the magnification and sanctification of God's name. In the liturgy, different versions of the Kaddish are functionally chanted or sung as separators of the different sections of the service. The term ''Kaddish'' is often used to refer specifically to the Mourner's Kaddish, which is chanted as part of the mourning rituals in Judaism in all prayer services, as well as at funerals (other than at the gravesite) and memorials; for 11 Hebrew months after the death of a parent; and in some communities for 30 days after the death of a spouse, sibling, or child. A person is described as "saying Kaddish" if they are carrying out these rituals of mourning. Mourners recite Kaddish to show that despite the loss they still praise God. Along with the Shema Yisrael and the Amidah, the Kaddish is one of the most im ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priest (Judaism)
Kohen (, ; , ، Arabic كاهن , Kahen) is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. They are traditionally believed, and halakhically required, to be of direct patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses, and thus belong to the Tribe of Levi. During the existence of the Temple in Jerusalem (and previously the Tabernacle), ''kohanim'' performed the Temple sacrificial offerings, which were only permitted to be offered by them. Following its destruction, it seems that most of them joined the Synagogal Jewish movement before adopting gradually Rabbinic Judaism, other types of Judaism, Christianity or Islam. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic and Karaite Judaism, including certain honors and restrictions. In the Samaritan community, the kohanim have remained the primary religious leaders. Ethiopian Jewish religious leaders are cal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
