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Maariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'', or ''Arbit'' (, ), is a Jewish prayer service held in the evening or at night. It consists primarily of the evening '' Shema'' and ''Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of '' Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings; sometimes, a fifth blessing is added at the end. The hazzan (cantor) then recites a half-''Kaddish''. Everyone says the ''Amidah'' quietly, and, unlike at the other services, the hazzan does not repeat it. The hazzan recites the full ''Kaddish'', '' Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some groups recite another Psalm before or after ''Aleinu''. Other components occasionally added include the counting of the Omer (between Passover and Shavuot) and, in many communities, Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' i ...
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Jewish Prayer Service
Jewish prayer (, ; plural ; , plural ; Yiddish words used in English, Yinglish: davening from Yiddish 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the ''Siddur'', the traditional Jewish prayer book. Prayer, as a "service of the heart," is in principle a Torah-based mitzvah, commandment. It is mandatory for Jewish women and men. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges (''zmanim''), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text. Traditionally, three prayer services are recited daily: * Morning prayer: ''Shacharit'' or ''Shaharit'' (, "of the dawn") * Afternoon prayer: ''Mincha'' or ''Minha'' (), named for the flour ...
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Amidah
The ''Amidah'' (, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the ''Amidah'' during each of the three services prayed on weekdays: Morning (''Shacharit''), afternoon ('' Mincha''), and evening ('' Ma'ariv''). On Shabbat, Rosh Chodesh ("Beginning of the Month"), and Jewish festivals, a fourth ''Amidah'' ('' Mussaf'') is recited after the morning Torah reading. Once annually, a fifth ''Amidah'' ('' Ne'ilah'') is recited around sunset on Yom Kippur. Due to the importance of the ''Amidah'', in rabbinic literature, it is simply called "''hatefila''" (, "the prayer"). According to legend, the prayer was composed by the "Men of the Great Assembly" (''Anshei Knesset HaGedolah''; –332 BCE). However, the fact that the prayer contains, next to Biblical Hebrew, many mishnaic terms, leads to the conclusion that it was composed and compiled during the mishnaic period ...
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Shema
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' as their last words, and for parents to teach their children ...
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Zmanim
''Zmanim'' (, literally means "times", singular ''zman'') are specific times of the day mentioned in Jewish law. These times appear in various contexts: Shabbat and Jewish holidays begin and end at specific times in the evening, while some rituals must be performed during the day or the night, or during specific hours of the day or night. Calculations Relative hours The daytime period is divided into twelve equal "relative hours" (or "seasonal" or "variable" hours), which can be longer or shorter than 60 minutes, as the period of daylight is generally not exactly twelve hours long. Hours of the day are counted according to these relative hours for commandments: thus, the Shema prayer must be recited in "the first three hours" of the day, i.e., the first 1/4 of the daytime period. There are two major opinions regarding the definition of the daytime period: *According to Magen Avraham the period between ''daybreak and nightfall'' is divided into 12 hours. Usually this time is ...
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Motza'ei Shabbat
The term Motza'ei Shabbat (—literally, the going out of the Sabbath) in Judaism refers to the time in the evening immediately following Shabbat, that is Saturday night. It is a time when, following one's declaration of the intention to end Shabbat, it is permissible to resume weekday activities that are prohibited on Shabbat. This may occur no earlier than when three "small" stars appear in the sky. There are varying opinions as to how much time elapses following sunset until this occurs. This difference of opinions results in different ways to predetermine the fixed time when the Shabbat will end on a given Saturday night. The time varies, depending on one's geographic location and the time of year. Regardless of location, the time that Shabbat ends, which is approximately one hour later than the time for candle lighting the day before, fluctuates approximately four hours throughout the calendar year and by up to 17 minutes from one week to the next (or by more than an hour if ...
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Aleinu
''Aleinu'' (Hebrew: , lit. "upon us", meaning " t isour duty") or ''Aleinu leshabei'ach'' (Hebrew: " t isour duty to praise Names of God in Judaism">God]"), meaning "it is upon us" or "it is our obligation or duty [to praise God]", is a Jewish prayer found in the ''siddur'', the classical Jewish prayerbook. It is recited in most communities at the end of each of the three daily Jewish services and in the middle of the Rosh Hashanah '' mussaf''. It is also recited in many communities following '' Kiddush Levana'' and after a circumcision is performed. It is second only to the Kaddish (counting all its forms) as the most frequently recited prayer in the current synagogue liturgy. History A folkloric tradition attributes this prayer to the biblical Joshua at the time of his conquest of Jericho. This might have been inspired by the fact that the first letters of the first four verses spell, in reverse, ''Hoshea'', which was the childhood name of Joshua ( Numbers 13:16). Another attrib ...
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Passover
Passover, also called Pesach (; ), is a major Jewish holidays, Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Biblical Egypt, Egypt. According to the Book of Exodus, God in Judaism, God commanded Moses to tell the Israelites to slaughter a lamb and mark their doorframes with its blood, in addition to instructions for consuming the lamb that night. For that night, God would send the Destroying angel (Bible), Angel of Death to bring about the Plagues of Egypt, tenth plague, in which he would Plagues of Egypt#plague10, smite all the firstborn in Egypt. But when the angel saw the blood on the Israelites' doorframes, he would ''pass over'' their homes so that the plague should not enter (hence the name). The story is part of the broader Exodus narrative, in which the Israelites, while living in Egypt, are enslaved en masse by the Pharaoh to suppress them; when Pharaoh refuses God's demand to let them go, God sends ...
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Psalm 27
Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?". The Book of Psalms is part of the Ketuvim, third section of the Tanakh, Hebrew Bible, and a book of the Christianity, Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 26. In Latin, it is known as "Dominus illuminatio mea". The psalm forms a regular part of Jewish history, Jewish, Catholic Church, Catholic, Lutheranism, Lutheran, Anglicanism, Anglican and Nonconformist Protestant liturgies. It has been set to music by Marc-Antoine Charpentier and Frances Allitsen among others. Authorship Tradition attributes Psalm 27 to King David. Some commentators claim that it is a composite work by at least two authors brought together by an editor. Protestant Christians have traditionally thought of it as written early in D ...
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Barechu
Barechu (; may also be transliterated as ''bar'chu'' or ''barekhu'') is a part of the Jewish prayer service, functioning as a call to prayer. The wording has its origins in ''Psalms'' (134: 1-2, 135: 19-20), but the blessing was standardized later, in the Talmud. Practice The ''barechu'' is recited twice daily (in the morning prayers, ''shaharit'', and in the evening prayers, '' ma'ariv'') as part of the formal public prayer services. It is only recited in the presence of a '' minyan''. In addition to morning and evening prayer services, the ''barechu'' is also recited as part of each ''aliyah ''Aliyah'' (, ; ''ʿălīyyā'', ) is the immigration of Jews from Jewish diaspora, the diaspora to, historically, the geographical Land of Israel or the Palestine (region), Palestine region, which is today chiefly represented by the Israel ...'' ( Torah reading). While the ''barechu'' is always read before the Shema, it is common in some communities, particularly Mizrahi and so ...
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Maghrib
Maghrib () is one of the five mandatory salah (Islamic prayers), and contains three cycles (''rak'a''). If counted from midnight, it is the fourth one. According to Shia and Sunni Muslims, the period for Maghrib prayer starts just after sunset, following Asr prayer, and ends at the beginning of night, the start of the Isha prayer. As for Shia Muslims, since they allow Maghrib and Isha prayers to be performed one after another, the period for Maghrib prayer extends until midnight. Except for the Hanafi school, however, Sunni Muslims are also permitted to combine Maghrib and Isha prayers if they are traveling and incapable of performing the prayers separately. In this case, the period for Maghrib prayer extends from sunset to dawn, as with Shiites. Amongst Sunnis, Salafis allow the combining of two consecutive prayers (''Maghrib'' & '' Isha'a'', '' Dhuhr'' & '' 'Asr'') for a wide range of reasons; such as when various needs arise or due to any difficulty (taking precedence from ...
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Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. They include religious, cultural and national elements, derived from four sources: '' mitzvot'' ("biblical commandments"), rabbinic mandates, the history of Judaism, and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. Each holiday can only occur on certain days of the week, four for most, but five for holidays in ...
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Dusk
Dusk occurs at the darkest stage of twilight, or at the very end of astronomical twilight after sunset and just before nightfall.''The Random House College Dictionary'', "dusk". At predusk, during early to intermediate stages of twilight, enough light in the sky under clear conditions may occur to read outdoors without artificial illumination; however, at the end of civil twilight (when Earth rotates to a point at which the center of the Sun's disk is 6° below the local horizon), such lighting is required to read outside. The term ''dusk'' usually refers to astronomical dusk, or the darkest part of twilight before night begins. Technical definitions The time of dusk is the moment at the very end of astronomical twilight, just before the minimum brightness of the night sky sets in, or may be thought of as ''the darkest part of evening twilight''. However, technically, the three stages of dusk are as follows: *At civil dusk, the center of the Sun's disc goes 6° below the ...
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