Irish Clothing
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Irish Clothing
Traditional Irish clothing is the Folk costume, traditional attire which would have been worn historically by Irish people in Ireland. Such clothing among the men included the léine, brat and triúbhas while the women wore the leine, brat and gúna. These were the traditional items for centuries and are still worn today by a small number of enthusiasts. However, these items were at their height in the medieval period and went into a slow decline after the mid 17th century. During the 16th-century Tudor conquest of Ireland, the Dublin Castle administration prohibited many of Ireland’s clothing traditions. A series of photos captured by French photographers Marguerite Mespoulet and Madeleine Mignon-Alba in 1913 included images of Irish people in later clothing. Some of these photos were taken in Claddagh. Aran jumper, Aran jumpers were invented in the early 20th century and are not regarded as true traditional attire. Tweed (cloth), Irish Tweed is a woven fabric that has been fa ...
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Mairéad Dunlevy
Mairéad Dunlevy (31 December 1941 – 18 March 2008) was an Irish museum curator and costume expert. Early life and education Dunlevy was born on 31 December 1941, to James Dunlevy, a general merchant in Mountcharles, County Donegal, and his wife Mairéad (Margaret) Begley. She was the eldest, sister to two boys. The family had many doctors in it including four of her father's siblings - Pearl Dunlevy was an epidemiologist working on eradicating TB. Dunlevy was educated in Glencoagh national school and Coláiste Bhríde in Falcarragh, County Donegal. She went on to teacher training college in Carysfort College, Carysfort in Dublin and started work in the Mount Anville National school in Kilmacud. Dunlevy studied archaeology in University College Dublin by night under Rúaidhrí de Valera and followed the BA with an MA in Irish medieval combs. She started going to the Gaeltacht in Ranafast to improve her Irish when she was nine. Dunlevy had an interest in the Irish language an ...
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Gaelic Revival
The Gaelic revival () was the late-nineteenth-century national revival of interest in the Irish language (also known as Gaelic) and Irish Gaelic culture (including folklore, mythology, sports, music, arts, etc.). Irish had diminished as a spoken tongue, remaining the main daily language only in isolated rural areas, with English having become the dominant language in the majority of Ireland. Interest in Gaelic culture was evident early in the nineteenth century with the formation of the Belfast Harp Society in 1808 and the Ulster Gaelic Society in 1830, and later in the scholarly works of Robert Shipboy MacAdam, John O'Donovan and Eugene O'Curry, and the foundation of the Ossianic Society. Concern for spoken Irish led to the formation of the Society for the Preservation of the Irish Language in 1876, and the Gaelic Union in 1880. The latter produced the '' Gaelic Journal''. Irish traditional sports were fostered by the Gaelic Athletic Association, founded in 1884. The ...
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William Gibson, 2nd Baron Ashbourne
William Gibson, 2nd Baron Ashbourne (16 December 1868 – 21 January 1942), was an Irish language activist and author. Life Born in Dublin, to Edward Gibson, 1st Baron Ashbourne, and Frances Maria Adelaide Colles (a granddaughter of Abraham Colles and niece of John Dawson Mayne), Gibson was educated at Harrow School, Trinity College, Dublin, and Merton College, Oxford University. He succeeded to the title of 2nd Baron Ashbourne, of Ashbourne, County Meath, in 1913 and held the office of Justice of the Peace for County Dublin and County Meath. He was a founder of the Roger Bacon Society and Vice-President of the Irish Literary Society. He was the author of ''The Abbe de Lammenais and the Liberal Catholic Movement in France'' and was a contributor to ''The Dublin'' and other reviews. In 1896, he married Marianne de Monbrison (died 1953), daughter of Henri Roger Conquerré de Monbrison of Paris, a French Protestant from the Languedoc. Marianne's sister was married to Count Edmo ...
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Galway Shawl
The term ''Galway shawl'' () usually refers to a specific type of heavyweight shawl that was worn by Irish women during the colder seasons. It became popular during the late nineteenth centuryCoughlan, Dan. Curator of Textiles, Paisley Museum, Scotland. 2016 and was still being worn up until the 1950s by a few, older Irish women. Throughout Ireland, not just in Galway, women traditionally wore various types of lightweight Shawl, shawls that were hand Knitting, knit, Crochet, crocheted, or Weaving, woven; and would have been of solid color, Tartan, plaid, print, or Paisley (design), paisley. Lightweight shawls, worn directly over the blouse and tied or tucked in at the waist, were worn in all seasons, both indoors and out.Owens, Mary. Stitches in Time: Exhibition of Traditional Clothing on Inis Oírr'. Inis Oírr, Galway: Áras Éana. 2011 The Galway shawl was a winter-weight outer garment worn over the lightweight shawl. History The Galway shawl was woven on a hand jacquard ...
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Gaelic Culture
The Gaels ( ; ; ; ) are an Insular Celtic ethnolinguistic group native to Ireland, Scotland, and the Isle of Man. They are associated with the Gaelic languages: a branch of the Celtic languages comprising Irish, Manx, and Scottish Gaelic. Gaelic language and culture originated in Ireland, extending to Dál Riata in western Scotland. In antiquity, the Gaels traded with the Roman Empire and also raided Roman Britain. In the Middle Ages, Gaelic culture became dominant throughout the rest of Scotland and the Isle of Man. There was also some Gaelic settlement in Wales, as well as cultural influence through Celtic Christianity. In the Viking Age, small numbers of Vikings raided and settled in Gaelic lands, becoming the Norse-Gaels. In the 9th century, Dál Riata and Pictland merged to form the Gaelic Kingdom of Alba. Meanwhile, Gaelic Ireland was made up of several kingdoms, with a High King often claiming lordship over them. In the 12th century, Anglo-Normans conquered ...
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Mantle (clothing)
__NOTOC__ A mantle (from old French ''mantel'', from ''mantellum'', the Latin">-4; we might wonder whether there's a point at which it's appropriate to talk of the beginnings of French, that is, when it wa ... ''mantel'', from ''mantellum'', the Latin term for a cloak) is a type of loose garment usually worn over indoor clothing to serve the same purpose as an overcoat. Technically, the term describes a long, loose cape-like cloak worn from the 12th to the 16th century by both sexes, although by the 19th century, it was used to describe any loose-fitting, shaped outer garment similar to a cape. For example, the dolman, a 19th-century cape-like woman's garment with partial sleeves is often described as a mantle. In English, the idiom "to take up/pick up/assume the mantle" is from the Bible, and means to take a position of authority, leadership or responsibility in a particular area, especially in the sense of carrying on for a previous figure. The most notable appearance in th ...
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Wool
Wool is the textile fiber obtained from sheep and other mammals, especially goats, rabbits, and camelids. The term may also refer to inorganic materials, such as mineral wool and glass wool, that have some properties similar to animal wool. As an animal fiber, wool consists of protein together with a small percentage of lipids. This makes it chemically quite distinct from cotton and other plant fibers, which are mainly cellulose. Characteristics Wool is produced by follicles which are small cells located in the skin. These follicles are located in the upper layer of the skin called the epidermis and push down into the second skin layer called the dermis as the wool fibers grow. Follicles can be classed as either primary or secondary follicles. Primary follicles produce three types of fiber: kemp, medullated fibers, and true wool fibers. Secondary follicles only produce true wool fibers. Medullated fibers share nearly identical characteristics to hair and are long but ...
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Folk Costume
Folk costume, traditional dress, traditional attire or folk attire, is clothing of an ethnic group, nation or region, and expresses cultural, religious or national identity. An ethnic group's clothing may also be called ethnic clothing or ethnic dress. Traditional clothing includes everyday and formal wear. The word "costume" in this context is sometimes considered pejorative, as the word has more than one meaning, and thus "clothing", "dress", "attire" or "regalia" can be substituted without offense. Following the rise of romantic nationalism in parts of Europe, pre-industrial peasantry came to serve as ideals for genuinity and desirability. Garments evoking peasant dress were made from traditional pre-industrial textiles. In regions where Western dress styles are common, traditional garments are often worn during special events or celebrations. International events may cater to non-Western attendees with a compound dress code such as "business suit or national dress". In s ...
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Donegal Tweed
Donegal tweed is a woven Tweed (cloth), tweed manufactured in County Donegal, Ireland. Originally all handwoven, it is now mostly machine woven and has been since the introduction of mechanised looms in the 1950s-1960s. Donegal has for centuries been producing tweed from local materials in the making of caps, suits and vests. Towards the end of the eighteenth century, ''The Royal Linen Manufacturers'' of Ulster distributed approximately six thousand flax spinning wheels and sixty looms for weaving to various Donegal homesteads. These machines helped establish the homespun tweed industry in nineteenth-century Donegal. Although Donegal tweed has been manufactured for centuries it took on its modern form in the 1880s, largely due to the pioneering work of English philanthropist Alice Hart, Alice Rowland Hart. While the weavers in County Donegal produce a number of different tweed fabrics, including herringbone (cloth), herringbone and check (pattern), check patterns, the area is be ...
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