|
Cultural Depictions Of Elephants
Elephants have been depicted in mythology, symbolism and popular culture. They are both revered in religion and respected for their prowess in war. They also have negative connotations such as being a symbol for an unnecessary burden. Ever since the Stone Age, when elephants were represented by ancient petroglyphs and cave art, they have been portrayed in various forms of art, including pictures, sculptures, music, film, and even architecture. Religion, mythology and philosophy The Asian elephant appears in various religious traditions and mythologies. They are treated positively and are sometimes revered as deities, often symbolising strength and wisdom. Similarly, the African elephant is seen as the wise chief who impartially settles disputes among the forest creatures in African fables, and the Ashanti tradition holds that they are human chiefs from the past. The Earth is supported and guarded by mythical World Elephants at the compass points of the cardinal direc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elephant
Elephants are the largest living land animals. Three living species are currently recognised: the African bush elephant ('' Loxodonta africana''), the African forest elephant (''L. cyclotis''), and the Asian elephant ('' Elephas maximus''). They are the only surviving members of the family Elephantidae and the order Proboscidea; extinct relatives include mammoths and mastodons. Distinctive features of elephants include a long proboscis called a trunk, tusks, large ear flaps, pillar-like legs, and tough but sensitive grey skin. The trunk is prehensile, bringing food and water to the mouth and grasping objects. Tusks, which are derived from the incisor teeth, serve both as weapons and as tools for moving objects and digging. The large ear flaps assist in maintaining a constant body temperature as well as in communication. African elephants have larger ears and concave backs, whereas Asian elephants have smaller ears and convex or level backs. Elephants are scatter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient India
Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentism, Sedentariness began in South Asia around 7000 BCE; by 4500 BCE, settled life had spread, and gradually evolved into the Indus Valley Civilisation, one of three early Cradle of civilization, cradles of civilisation in the Old World, which flourished between 2500 BCE and 1900 BCE in present-day Pakistan and north-western India. Early in the second millennium BCE, 4.2 kiloyear event, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Rigvedic tribes, Indo-Aryan tribes moved into the Punjab from Central Asia in several Indo-Aryan migration theory, waves of migration. The Vedic Period of the Vedic people in northern India (1500–500 BCE) was marked by the composition of their extensive collections of hymns (Vedas). The social structure ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lakshmi
Lakshmi (; , , sometimes spelled Laxmi, ), also known as Shri (, , ), is one of the principal goddesses in Hinduism, revered as the goddess of wealth, fortune, prosperity, beauty, fertility, sovereignty, and abundance. She along with Parvati and Sarasvati, form the trinity of goddesses called the Tridevi. Lakshmi has been a central figure in Hindu tradition since pre-Buddhist times (1500 to 500 BCE) and remains one of the most widely worshipped goddesses in the Hindu pantheon. Although she does not appear in the earliest Vedic literature, the personification of the term '' shri''—auspiciousness, glory, and high rank, often associated with kingship—eventually led to the development of Sri-Lakshmi as a goddess in later Vedic texts, particularly the ''Shri Suktam''. Her importance grew significantly during the late epic period (around 400 CE), when she became particularly associated with the preserver god Vishnu as his consort. In this role, Lakshmi is seen as the ide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vāhana
''Vāhana'' () or ''vahanam'' () denotes the being, typically an animal or mythical entity, a particular Hindu deity is said to use as a vehicle. In this capacity, the vāhana is often called the deity's "mount". Upon the partnership between the deity and his vāhana is woven much iconography and Hindu theology. Deities are often depicted riding (or simply mounted upon) the vāhana. Other times, the vāhana is depicted at the deity's side or symbolically represented as a divine attribute. The vāhana may be considered an accoutrement of the deity: though the vāhana may act independently, they are still functionally emblematic or even syntagmatic of their "rider". The deity may be seen sitting or standing on the vāhana. They may be sitting on a small platform, or riding on a saddle or bareback.Glossary: Vahana . Undated. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (, ) means 'shiny', 'exalted', 'heavenly being', 'divine being', 'anything of excellence', and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is ''Devi (Hinduism), Devi''. The word is a cognate with Latin ''deus'' ('god') and Greek Zeus. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in Indian literature#In archaic Indian languages, ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Iconography
Over the millennia of its development, Hinduism has adopted several iconography, iconic symbols, forming part of Hindu iconography, that are imbued with spiritual meaning based on either the Hindu scriptures, scriptures or cultural traditions. The exact significance accorded to any of the icons varies with region, period and denomination of the followers. Over time some of the symbols, for instance the Swastika has come to have wider association while others like Om are recognized as unique representations of Hinduism. Other aspects of Hindu iconography are covered by the terms murti, for icons and mudra for gestures and positions of the hands and body. Hindu sacraments Hindu sacraments are physical pieces of that help objects or markings that are considered sacred and used as a sign of devotion by the followers of Hinduism. These are often objects associated with a puja (Hinduism), puja (prayer) or religious ceremony. Murti Murtis (Sanskrit: मूर्ति) are sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unity Of Opposites
The unity of opposites ( or ) is the philosophical idea that opposites are interconnected by the way each is defined in relation to the other. Their interdependence unites the seemingly opposed terms. The unity of opposites is sometimes equated with the identity of opposites, but this is mistaken as the unity formed by the opposites does not require them to be identical. V.T.JMcGill and W.T. Parry, ''Science & Society'', vol. 12 no. 4 (Fall 1948), pp.418-444].  Ancient philosophy The unity of opposites was first suggested t ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kangiten
Kangiten or Kankiten (, "god of bliss"; Sanskrit (IAST): ), also known as Binayaka (毘那夜迦; Skt. ), Ganabachi (誐那鉢底, alternatively Ganahachi or Ganahattei; Skt. ), or more commonly, Shōten or Shōden (聖天, lit. "sacred god" or "noble god"), is a Deva (Buddhism), deva (''ten'') venerated mainly in the Shingon Buddhism, Shingon and Tendai schools of Japanese Buddhism who is the Buddhist equivalent of the Hinduism, Hindu deity Ganesha. Although Kangiten (Shōten) and Ganesha share a common origin and a number of traits, there are also some marked differences between the two. For instance, the Buddhist Vinayaka was (at least at first) negatively portrayed as the creator of obstacles and the leader of a class of malignant demons who obstructed Buddhist practice called ''vinayakas'', though later tradition made an attempt to distinguish between the ''vinayakas'' and their lord, who became seen as a manifestation of the bodhisattva Avalokiteśvara, Avalokiteshvara (Gu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Buddhism
Buddhism was first established in Japan in the 6th century CE. Most of the Japanese Buddhists belong to new schools of Buddhism which were established in the Kamakura period (1185－1333). During the Edo period (1603–1868), Buddhism was controlled by the feudal Shogunate. The Meiji period (1868–1912) saw a strong response against Buddhism, with persecution and a forced separation between Buddhism and Shinto ('' Shinbutsu bunri''). The largest sects of Japanese Buddhism are Pure Land Buddhism with 22 million believers, followed by Nichiren Buddhism with 10 million believers, Shingon Buddhism with 5.4 million, Zen Buddhism with 5.3 million, Tendai Buddhism with 2.8 million, and only about 700,000 for the six old schools established in the Nara period (710－794). History Early Buddhism (5th-13th century) Arrival and initial spread of Buddhism Originating in India, Buddhism arrived in Japan by first making its way to China and Korea through the Silk Road and then tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha
Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS; ) is a Hindu denomination within the Swaminarayan Sampradaya. It was formed in 1905 by Shastri Yagnapurushdas ( Shastriji Maharaj) following his conviction that Swaminarayan remained present on earth through a lineage of gurus starting with Gunatitanand Swami. As of August 2016, Mahant Swami Maharaj is the 6th guru and president of BAPS. The philosophy of BAPS is centred on the doctrine of Akshar-Purushottam Upasana, in which followers worship Swaminarayan as God, or Purushottam, and his choicest devotee, Gunatitanand Swami, as Akshar. As of 2024, BAPS has 44 shikharbaddha mandirs and more than 1,300 mandirs worldwide that facilitate practice of this doctrine by allowing followers to offer devotion to the murtis of Swaminarayan, Gunatitanand Swami, and their successors. BAPS mandirs also feature activities to foster culture and youth development. Many devotees view the mandir as a place for transmission of Hindu va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganesha Chaturthi
Ganesh Chaturthi (ISO: ), also known as Vinayaka Chaturthi () or Vinayaka Chavithi () or Vinayagar Chaturthi (), is a Hindu festival celebrating the birthday of Hindu deity Ganesh. The festival is marked with the installation of Ganesha's ''murtis'' (devotional representations of a deity) privately in homes and publicly on elaborate pandals (temporary stages). Observances include chanting of Vedic hymns and Hindu texts, such as prayers and ''vrata'' (fasting). Offerings and ''prasada'' from the daily prayers, that are distributed from the pandal to the community, include sweets such as '' modak'' as it is believed to be a favourite of Ganesha. The festival ends on the tenth day after start, when the ''murti'' is carried in a public procession with music and group chanting, then immersed in a nearby body of water such as a river or sea, called ''visarjana'' on the day of Ananta Chaturdashi. In Mumbai alone, around 150,000 murtis are immersed annually. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Pantheon
Hindu deities are the gods and goddesses in Hinduism. Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, even agnostic, atheistic, or humanist. Julius J. Lipner (2009), Hindus: Their Religious Beliefs and Practices, 2nd edition, Routledge, , p. 8; Quote: "(...) one need not be religious in the minimal sense described to be accepted as a Hindu by Hindus, or describe oneself perfectly validly as Hindu. One may be polytheistic or monotheistic, monistic or pantheistic, even an agnostic, humanist or atheist, and still be considered a Hindu." The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati. The deities of Hinduism have evolved from the Vedic era (2nd millennium BCE) through the medieval era (1st millennium CE), regionally within Nepal, Pakistan, India and in Southeast Asia, and across Hinduism' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
