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Ctesippus
:''The name Ctesippus may also refer to a character in Plato's Euthydemus and Lysis, and to a historical figure, see Leptines and Against Leptines.'' In Greek mythology, the name Ctesippus (; Ancient Greek: Κτήσιππος means 'possessing horses') may refer to: *Ctessipus, son of Heracles by Deianira.Apollodorus, 2.7.8 He was the father of Thrasyanor, grandfather of Antimachus and great-grandfather of Deiphontes. Thersander, son of Agamedidas, is also given as his great-grandson. *Ctesippus, another son of Heracles by Astydameia the daughter of Amyntor or Ormenius. *Ctessipus, two of the suitors of Penelope, one from Same, and the other from Ithaca. The rich and "lawless" Ctesippus of Same, son of Polytherses, who has 'fabulous wealth' appears in the ''Odyssey''; he mocks the disguised Odysseus and hurls a bull's hoof at him as a 'gift', mocking xenia, though Odysseus dodges this. Telemachus says if he had hit the guest, he would have run Ctesippus through with his s ...
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Lysis (dialogue)
''Lysis'' (; , genitive case Λύσιδος, showing the stem Λύσιδ-, from which the infrequent translation Lysides), is a dialogue of Plato which discusses the nature of philia ( φιλία), often translated as friendship, while the word's original content was of a much larger and more intimate bond.Hoerber, Robert G. “Plato's ‘Lysis.’” Phronesis, vol. 4, no. 1, 1959, pp. 15–28JSTOR/ref> It is generally classified as an early dialogue. The main characters are Socrates, the boys Lysis and Menexenus who are friends, as well as Hippothales, who is in unrequited love with Lysis and therefore, after the initial conversation, hides himself behind the surrounding listeners. Socrates proposes four possible notions regarding the true nature of loving friendship as: # Friendship between people who are similar, interpreted by Socrates as friendship between good men. # Friendship between men who are dissimilar. # Friendship between men who are neither good nor bad and good ...
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Against Leptines
"Against Leptines" was a speech given by Demosthenes in which he called for the repeal of a law sponsored by Leptines, which denied anyone a special exemption from paying public charges ('' leitourgiai''). Leptines had proposed the law around the years 355-54 BC. Although the name of the speech highlights Leptines, the content focuses on the unconstitutional nature of the law, rather than the fact that Leptines was the one who proposed it. During the time of the speech, it was understood that enough time had passed in which Leptines was no longer in the legal limit to be held accountable for the passing of the law. For that reason, Leptines was not personally attacked in the speech. Rather, the speech exhibits peaceful, stylistic choices that were unique for the time because of the lack of personal attacks against Leptines. Though Demosthenes wrote the speech for Ctesippus, the son of Chabrias, he delivered it himself. It is thus the first speech which Demosthenes delivered in a publ ...
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Amyntor (son Of Ormenus)
In Greek mythology, Amyntor (Ancient Greek: Ἀμύντωρ, translit. ''Amýntor'', lit. 'defender') was the son of Ormenus, and a king of Eleon or Ormenium. Amyntor's son Phoenix, on his mother's urgings, had sex with his father's concubine, Clytia or Phthia. Amyntor, discovering this, called upon the Erinyes to curse him with childlessness. In a later version of the story, Phoenix was falsely accused by Amyntor's mistress and was blinded by his father, but Chiron restored his sight. Amyntor was also the father of a son Crantor, and a daughter Astydamia. When Amyntor lost a war with Achilles' father Peleus, king of Phthia, Amyntor gave Crantor to Peleus as a pledge of peace. Strabo reports a genealogy for Amyntor which made him the grandson of Cercaphus, the son of Aeolus, and the brother of Euaemon, the father of Eurypylus. When Amyntor refused Heracles permission to pass through his kingdom, Heracles killed Amyntor and fathered a son Ctesippus, by Astydamia. During the Tro ...
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Xenia (Greek)
Xenia ( ) is an Ancient Greeks, ancient Greek concept of hospitality. It is almost always translated as 'guest-friendship' or 'ritualized friendship'. It is an institutionalized relationship rooted in generosity, gift exchange, and reciprocity. Historically, hospitality towards foreigners and guests (Hellenes not from your polis) was understood as a moral obligation, as well as a political imperative. Hospitality towards foreign Hellenes honored Zeus, Zeus ''Xenios'' (and Athena, Athene ''Xenia''), patrons of foreigners. The rituals of hospitality created and expressed a reciprocal relationship between guest and host expressed in both material benefits (e.g. gifts, protection, shelter) as well as non-material ones (e.g. favors, certain normative rights). The word is derived from ''Xenos (Greek), xenos'' . Overview Xenia consists of two basic rules: # The respect from hosts to guests. Hosts must be hospitable to guests and provide them with a bath, food, drink, gifts, and safe ...
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Suitors Of Penelope
In Greek mythology, the suitors of Penelope (also known in Latin as the ) are one of the main subjects of Homer's ''Odyssey''. Role in the ''Odyssey'' In the ''Odyssey,'' Homer describes Odysseus' journey home from Troy. Prior to the Trojan War, Odysseus was King of Ithaca, a Greek island known for its isolation and rugged terrain. When he departs from Ithaca to fight for the Greeks in the war, he leaves behind a newborn child, Telemachus, and his wife, Penelope. Although most surviving Greek soldiers return shortly after the end of the fighting, Odysseus does not return to Ithaca until ten years after the end of the Trojan War. During Odysseus' long absence, unmarried young men start to suspect that Odysseus died in Troy or on the journey home. Under the pretense of courting Penelope, these youths, called "the suitors", take up residence in Odysseus' home and vie for her hand in marriage. Rather than simply rejecting the suitors, Penelope devises a plan to delay their courts ...
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Heracles
Heracles ( ; ), born Alcaeus (, ''Alkaios'') or Alcides (, ''Alkeidēs''), was a Divinity, divine hero in Greek mythology, the son of ZeusApollodorus1.9.16/ref> and Alcmene, and the foster son of Amphitryon.By his adoptive descent through Amphitryon, Heracles receives the epithet Alcides, as "of the line of Alcaeus (mythology), Alcaeus", father of Amphitryon. Amphitryon's own, mortal son was Iphicles. He was a descendant and half-brother (as they are both sired by the god Zeus) of Perseus. He was the greatest of the Greek heroes, the ancestor of royal clans who claimed to be Heracleidae (), and a champion of the Twelve Olympians, Olympian order against chthonic monsters. In Roman mythology, Rome and the modernity, modern western world, West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. Details of his cult (religion), cult were adapted to Rome as well. Origin Many popular stories were told ...
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Deianira
Deianira, Deïanira, or Deianeira ( ; , or , ), also known as Dejanira, is a Calydonian princess in Greek mythology whose name translates as "man-destroyer" or "destroyer of her husband". She was the wife of Heracles and, in late Classical accounts, his unwitting murderer, killing him with the poisoned Shirt of Nessus. She is the main character in Sophocles' play '' Women of Trachis''. Family Deianira was the daughter of Althaea and her husband Oeneus (whose name means "wine-man"), the king of Calydon (after the wine-god gave the king the vine to cultivate), and the sister of Meleager. Her other siblings were Toxeus, Clymenus, Periphas, Agelaus (or Ageleus), Thyreus (or Phereus or Pheres), Gorge, Eurymede and Melanippe. In some accounts, Deianira was the daughter of King Dexamenus of Olenus and thus, sister to Eurypylus, Theronice and Theraephone. Others called this daughter of Dexamenus as Mnesimache or Hippolyte. Deianira was the mother of Onites, Hy ...
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Same (Ancient Greece)
Same (; ), also Samos (Σάμος), is an Ancient Greek name of a Homeric island in the Ionian Sea, near Ithaca and Cephalonia. In Homer's ''Odyssey'' Same is described as part of Odysseus's kingdom together with Ithaca, Dulichium, and Zacynthus. The ''Iliad'', book II, in the Catalogue of Ships, contains a different list of islands comprising Odysseus's kingdom. Same is included together with Ithaca, Neritum, Krocylea, Aegilips and Zacynthus, indicating that the "Catalogue of Ships" could be a later addition to the ''Iliad''. In Homer's ''Odyssey'', there is an interesting geographical description: From the above passage, Homer's Same is not the Greek island Samos in the Eastern Aegean Sea, Same should be in the Ionian Sea, near Homer's Ithaca and there should be at least one rocky island between the two islands. Also, this rocky island should be located South of Homer's Ithaca where Telemakhos would arrive from South-West Peloponnese The Peloponnese ( ), Peloponne ...
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Leptines
Leptines () was an Athenian orator. He is known as the proposer of a law that no Athenian, whether citizen or resident alien (with the sole exception of the descendants of Harmodius and Aristogeiton), should be exempt from the public charges ('' leitourgiai'') for the state festivals. The object was to provide funds for the festivals and public spectacles at a time when both the treasury and the citizens generally were short of money. It was further asserted that many of the recipients of immunity were really unworthy of it. Against this law Demosthenes delivered (354 BC) his well-known speech " Against Leptines" in support of the proposal of Ctesippus that all the cases of immunity should be carefully investigated. Great stress is laid on the reputation for ingratitude and breach of faith which the abolition of immunities would bring upon the state. Besides, the law itself had been passed unconstitutionally, for an existing law confirmed these privileges, and by the constitutio ...
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Ormenius (mythology)
In Greek mythology, Ormenius (Ancient Greek: Ὀρμένιος) may refer to various characters: * Ormenius, a warrior in the army of Dionysus during the Indian War. He was killed by Deriades, king of the Indians. * Ormenius, king of Pelasgiotis killed by Heracles. He had a daughter Astydamia, who had a son Ctesippus with Heracles. * Ormenius, one of the Suitors of Penelope who came from Dulichium along with other 56 wooers. He, with the other suitors, was killed by Odysseus with the assistance of Eumaeus, Philoetius, and Telemachus.Apollodorus, Epitome 7.33 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.
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Astydameia
In Greek mythology, Astydamea or Astydamia (; Ancient Greek: Ἀστυδάμεια ''Astudámeia'', derived from ἄστυ ''ástu'', "town", and δαμάω ''damáo'', "to tame") is a name attributed to several individuals: * Astydamia (wife of Acastus), also known as Hippolyta, daughter of Cretheus and queen of Iolcus as the wife of Acastus. Her husband purified Peleus of the murder of King Eurytion of Phthia. Astydameia fell in love with Peleus but he scorned her, so she told Acastus that Peleus had tried to rape her. Acastus took Peleus on hunting trip and left him unprotected to a Centaurs attacked. Peleus escaped death and later pillaged Iolcus and killed Astydamea. * Astydamea, daughter of Pelops and Hippodamia. She married Alcaeus and had Amphitryon and Anaxo by him. In other accounts, the wife of Alcaeus was named Hipponome, daughter of Menoeceus or Laonome, daughter of Guneus. * Astydamea, daughter of Phorbas and mother of Lepreus by Caucon, son of Poseidon. She pe ...
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Euthydemus (dialogue)
''Euthydemus'' (, ''Euthydemos''), written c. 384 BC, is a dialogue by Plato which satirizes what Plato presents as the logical fallacies of the Sophists. In it, Socrates describes to his friend Crito a visit he and various youths paid to two brothers, Euthydemus and Dionysodorus, both of whom were prominent Sophists and pankrationists from Chios and Thurii. The ''Euthydemus'' contrasts Socratic argumentation and education with the methods of Sophism, to the detriment of the latter. Throughout the dialogue, Euthydemus and Dionysodorus continually attempt to ensnare Socrates with what are presented as deceptive and meaningless arguments, primarily to demonstrate their professed philosophical superiority. As in many of the Socratic dialogues, the two Sophists against whom Socrates argues were indeed real people. Euthydemus was somewhat famous at the time the dialogue was written, and is mentioned several times by both Plato and Aristotle. Likewise, Dionysodorus is mentioned by ...
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