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Covenant (religion)
In religion, a covenant is a formal alliance or agreement made by God with a Confessional community, religious community or with humanity in general. The concept, central to the Abrahamic religions, is derived from the covenant (biblical), biblical covenants, notably from the Abrahamic covenant. Christianity asserts that God made an additional covenant through Jesus in Christianity, Jesus Christ, called the "New Covenant". A covenant in its most general sense and covenant (historical), historical sense, is a solemn promise to engage in or refrain from a specified action. A covenant is a type of agreement analogous to a contractual terms and conditions, condition. The covenantor makes a promise to a covenantee to do (affirmative covenant) or not do some action (negative covenant). Biblical Covenant is the customary word used to Bible translations, translate the Biblical Hebrew, Hebrew word ''berith''. It is used in the Masoretic Text 264 times. The equivalent word in the Septuagint ...
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Religion
Religion is a range of social system, social-cultural systems, including designated religious behaviour, behaviors and practices, morals, beliefs, worldviews, religious text, texts, sanctified places, prophecies, ethics in religion, ethics, or religious organization, organizations, that generally relate humanity to supernatural, transcendence (religion), transcendental, and spirituality, spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sac ...
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Novum Testamentum Graece
(''The New Testament in Greek'') is a critical edition of the New Testament in its original Koine Greek published by ''Deutsche Bibelgesellschaft'' (German Bible Society), forming the basis of most modern Bible translations and biblical criticism. It is also known as the Nestle–Aland edition after its most influential editors, Eberhard Nestle and Kurt Aland. The text, edited by the Institute for New Testament Textual Research, is currently in its 28th edition, abbreviated NA28. The title is sometimes applied to the United Bible Societies (UBS) edition, which contains the same text (its fifth edition referred to as ''UBS5'', contains the text from NA28). The UBS edition is aimed at translators and so focuses on variants that are important for the meaning whereas the NA includes more variants. Methodology The Greek text as presented is what biblical scholars refer to as the " critical text". The critical text is an eclectic text compiled by a committee that compares rea ...
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Inaugurated Eschatology
Inaugurated eschatology is the belief in Christian theology that the end times were inaugurated in the life, death and resurrection of Jesus, and thus there are both "already" and "not yet" aspects to the Kingdom of God. George Eldon Ladd suggests that the Kingdom of God is "not only an eschatological gift belonging to the Age to Come; it is also a gift to be received in the old aeon." George Eldon Ladd, ''A Theology of the New Testament'' (1993) page 70 This approach was first developed by Geerhardus Vos, especially in his 1930 work, ''The Pauline Eschatology''. Later, Oscar Cullmann sought to combine the " thorough-going eschatology" of Albert Schweitzer with the " realized eschatology" of C. H. Dodd. Cullmann suggested the analogy of D Day and V Day to illustrate the relationship between Jesus's death and resurrection on the one hand, and his Second Coming on the other. Inaugurated eschatology was popularized by Ladd, especially among American evangelicals. Stephen Um n ...
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Christian Eschatology
Christian eschatology is a minor branch of study within Christian theology which deals with the doctrine of the "last things", especially the Second Coming of Christ, or Parousia. The word eschatology derives from two Greek roots meaning "last" () and "study" (-) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the Worldly, world, or of the nature of the Kingdom of God (Christianity), Kingdom of God. Broadly speaking, Christian eschatology focuses on the ultimate destiny of individual souls and of the entire Genesis creation narrative, created order, based primarily upon Bible, biblical texts within the Old Testament, Old and New Testaments. Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven in Christianity, Heaven and Hell in Christianity, Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the Eschatology, ...
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Biblical Interpretation
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all nonverbal and verbal communication forms. While Jewish and Christian biblical hermeneutics have some overlap and dialogue, they have distinctly separate interpretative traditions. Jewish Traditional Talmudical hermeneutics (Hebrew: approximately, מידות שהתורה נדרשת בהן) refers to Jewish methods for the investigation and determination of the meaning of the Hebrew Bible, as well as rules by which Jewish law could be established. One well-known summary of these principles appears in the Baraita of Rabbi Ishmael. Methods by which the Talmud explores the meaning of scripture: :* grammar and exegesis :* the interpretation of certain words and letters and apparently superfluous or missing words or letters, and ...
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Systematic Theology
Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and His universe. It also builds on biblical disciplines, church history, as well as biblical and historical theology. Systematic theology shares its systematic tasks with other disciplines such as constructive theology, dogmatics, ethics, apologetics, and philosophy of religion. Method With a methodological tradition that differs somewhat from biblical theology, systematic theology draws on the core sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophy, ethics, social sciences, and natural sciences. Using biblical texts, it attempts to compare and relate all of scripture which led to the creation ...
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Biblical Theology
Because scholars have tended to use the term in different ways, Biblical theology has been notoriously difficult to define. The academic field of biblical theology is sub-divided into Old Testament theology and New Testament theology. Academic field Mark Bowald, writing for Grace Theological Seminary, stated that "four areas of focus" of theology "include biblical theology, historical theology, Systematic theology, systematic (or Dogmatic theology, dogmatic) theology, and practical theology". Biblical theology is the study of the Bible's teachings as organic developments through biblical history, as an unfolding and gradual revelation, with increasing clarity and definition in the latter books, and embryonic and inchoate in form in the earlier books of the Bible. Although most speak of biblical theology as a particular method or emphasis within biblical studies, some scholars have also used the term in reference to its distinctive content. In this understanding, biblical theol ...
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Oath
Traditionally, an oath (from Old English, Anglo-Saxon ', also a plight) is a utterance, statement of fact or a promise taken by a Sacred, sacrality as a sign of Truth, verity. A common legal substitute for those who object to making sacred oaths is to give an Affirmation (law), affirmation instead. Nowadays, even when there is no notion of sanctity involved, certain promises said out loud in ceremonial or juridical purpose are referred to as oaths. "To :wikt:swear, swear" is a verb used to describe the taking of an oath; to make a solemn vow. Etymology The word comes from Old English, Anglo-Saxon ': "judicial swearing, solemn appeal to deity in witness of truth or a promise"; from Proto-Germanic language, Proto-Germanic '':wikt:Reconstruction:Proto-Germanic/aiþaz, *aiþaz''; from Proto-Indo-European ''*oi-to-'': "an oath". Common to Celtic and Germanic, possibly a loan-word from one to the other, but the history is obscure and it may be non-Indo-European, in reference to careles ...
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613 Mitzvot
According to Jewish tradition, the Torah contains 613 commandments (). Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the . The most famous of these was an enumeration of the 613 commandments by Maimonides. While the total number of commandments is 613, no individual can perform all of them. Many can only be observed at the Temple in Jerusalem, which no longer stands. According to one standard reckoning, there are 77 positive and 194 negative commandments that can be observed today, of which there are 26 commandments that apply only within the Land of Israel. In addition, some commandments only apply to certain categories of Jews: some are only observed by '' kohanim'', and others only by men or by women. Symbolism of 613 Rav Hamnuna sourced the count of 613 in the verse ("Moses commanded us the Torah..."). The Talmud notes that the Hebrew numerical value ...
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Law Of Moses
The Law of Moses ( ), also called the Mosaic Law, is the law said to have been revealed to Moses by God. The term primarily refers to the Torah or the first five books of the Hebrew Bible. Terminology The Law of Moses or Torah of Moses (Hebrew: , ''Torat Moshe'', Septuagint , ''nómos Mōusē'', or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua , where Joshua writes the Hebrew words of "Torat Moshe " on an altar of stones at Mount Ebal. The text continues: The term occurs 15 times in the Hebrew Bible, a further 7 times in the New Testament, and repeatedly in Second Temple period, intertestamental, rabbinical and patristic literature. The Hebrew word for the first five books of the Hebrew Bible, ''Torah'' (which means "law" and was translated into Greek as "nomos" or "Law") refers to the same five books termed in English "Pentateuch" (from Latinised Greek "five books", implying the five books of Moses). According ...
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Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ( '' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). In rabbinic literature, the word ''Torah'' denotes both the five books ( "Torah that is written") and the Oral Torah (, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's underst ...
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Mosaic Authorship
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. The tradition probably began with the Deuteronomic Code, legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and narrative. The books of the Torah do not name any author, as authorship was not considered important by the society that produced them, and it was only after Jews came into intense contact with author-centric Hellenistic culture in the late Second Temple Judaism, Second Temple period that the rabbis began to find authors for their scriptures. By the 1st century CE, it was already common practice to refer to the five as the "Law of Moses", but the first unequivocal expression of the idea that this meant authorship appears in the Babylonian Talmud, an encyclopedia of Jewish traditio ...
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