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Constitutions Of Ethiopia
Ethiopia has had four constitutions: * 1931 Constitution of Ethiopia * 1955 Constitution of Ethiopia *1987 Constitution of Ethiopia *1995 Constitution of Ethiopia A proposed revision of the 1955 constitution was released in 1974, but it had no legal effect, and was soon forgotten in the events of the Ethiopian Revolution. Until the adoption of the first of these constitutions, the concepts of Ethiopian government had been codified in the '' Kebra Nagast'' (which presented the concept that the legitimacy of the Emperor of Ethiopia was based on its asserted descent from king Solomon of ancient Israel), and the '' Fetha Nagast'' (a legal code used in Ethiopia at least as early as 1450 to define the rights and responsibilities of the monarch and subjects, as defined by the Ethiopian Orthodox Tewahedo Church The Ethiopian Orthodox Tewahedo Church () is the largest of the Oriental Orthodox Churches. One of the few Christian churches in Africa originating before European colonizat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethiopia
Ethiopia, officially the Federal Democratic Republic of Ethiopia, is a landlocked country located in the Horn of Africa region of East Africa. It shares borders with Eritrea to the north, Djibouti to the northeast, Somalia to the east, Kenya to the south, South Sudan to the west, and Sudan to the northwest. Ethiopia covers a land area of . , it has around 128 million inhabitants, making it the List of countries and dependencies by population, thirteenth-most populous country in the world, the List of African countries by population, second-most populous in Africa after Nigeria, and the most populous landlocked country on Earth. The national capital and largest city, Addis Ababa, lies several kilometres west of the East African Rift that splits the country into the African Plate, African and Somali Plate, Somali tectonic plates. Early modern human, Anatomically modern humans emerged from modern-day Ethiopia and set out for the Near East and elsewhere in the Middle Paleolithi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constitutions
A constitution is the aggregate of fundamental principles or established precedents that constitute the legal basis of a polity, organization or other type of entity, and commonly determines how that entity is to be governed. When these principles are written down into a single document or set of legal documents, those documents may be said to embody a ''written constitution''; if they are encompassed in a single comprehensive document, it is said to embody a ''codified constitution''. The Constitution of the United Kingdom is a notable example of an ''uncodified constitution''; it is instead written in numerous fundamental acts of a legislature, court cases, and treaties. Constitutions concern different levels of organizations, from sovereign countries to companies and unincorporated associations. A treaty that establishes an international organization is also its constitution, in that it would define how that organization is constituted. Within states, a constitution def ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1931 Constitution Of Ethiopia
The 1931 Constitution of Ethiopia was the first modern constitution of the Ethiopian Empire, intended to officially replace the '' Fetha Nagast'', which had been the supreme law since the Middle Ages. It was promulgated in "an impressive ceremony" held 16 July 1931 in the presence of Emperor Haile Selassie, who had long desired to proclaim one for his country.Harold G. Marcus, ''Haile Sellassie I: The Formative Years'' (Lawrenceville: Red Sea Press, 1996), pp. 116f In the preface to his translation of this constitution into English, William Stern writes, "this was the first instance in history where an absolute ruler had sought voluntarily to share sovereign power with the subjects of his realm." This statement, however, is not completely accurate, as the adoption of a constitution was somewhat pressed by international opinion. In virtue of this constitution, Ethiopia, one of the last absolute monarchies still existing, began the process of constitutionalization of imperial inst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1955 Constitution Of Ethiopia
Emperor Haile Selassie proclaimed a revised constitution in November 1955 of the Ethiopian Empire. The new constitution was intended to improve Ethiopia's international image. While it consolidated the Emperor's absolutist powers it introduced concepts such as the separation of powers and expanded the role of the Ethiopian parliament. It was abrogated in 1974 with the Ethiopian revolution of that year which resulted in the abolition of the monarchy by the Derg. Origins and implementation The 1955 constitution was Ethiopia's second written one, the first being the 1931 constitution. It was prompted, like its predecessor, by a concern with international opinion. Such opinion was particularly important at a time when some neighboring African states were rapidly advancing under European colonial influence and Ethiopia was pressing its claims internationally for the incorporation of Eritrea, where an elected parliament and more modern administration had existed since 1952. The cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1987 Constitution Of Ethiopia
The Constitution of the People's Democratic Republic of Ethiopia (), also known as the 1987 Constitution of Ethiopia, was the third constitution of Ethiopia, and went into effect on 22 February 1987 after a referendum on 1 February of that year. Its adoption inaugurated the People's Democratic Republic of Ethiopia (PDRE). Contents The document consisted of seventeen chapters and 119 articles. The preamble traced Ethiopia's origins back to antiquity, proclaimed the historical heroism of its people, praised the country's substantial natural and human resources, and pledged to continue the struggle against imperialism, poverty, and hunger. The government's primary concern was proclaimed to be the country's development through the implementation of the Program for the National Democratic Revolution, which Kasahun Ankosa had proclaimed in a speech on 20 April 1976. In the process, it was assumed that the material and technical bases necessary for establishing socialism would be creat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1995 Constitution Of Ethiopia
The Constitution of the Federal Democratic Republic of Ethiopia (), also known as the 1995 Constitution of Ethiopia, is the supreme law of Ethiopia. The constitution came into force on 21 August 1995 after it was drawn up by the Constituent Assembly that was elected in June 1994. It was adopted by the Transitional Government of Ethiopia on 8 December 1994 and came into force following the general election held in May–June 1995.Country profile: Ethiopia (April 2005). Structure ...
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Ethiopian Revolution
The Ethiopian Revolution () was a period of civil, police and military upheaval in Ethiopia to protest against the weakened Haile Selassie government. It is generally thought to have begun on 12 January 1974 when Ethiopian soldiers began a rebellion in Negele Borana, with the protests continuing into February 1974. People from different occupations, starting from junior army officers, students and teachers, and taxi drivers, joined a strike to demand human rights, social change, agrarian reforms, price controls, free schooling, and releasing political prisoners, and labor unions demanded a fixation of wages in accordance with price indexes, as well as pensions for workers, etc. In June 1974, a group of army officers established the Coordinating Committee of the Armed Forces, later branding itself as the Derg, which struggled to topple Haile Selassie's cabinet under Prime Minister Endelkachew Makonnen. By September of that year, the Derg began detaining Endalkachew's closest advi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kebra Nagast
The Kebra Nagast (, ), or The Glory of the Kings, is a 14th-century national epic of Ethiopia, written in Geʽez by the nebure id Ishaq of Aksum. In its existing form, the text is at least 700 years old and purports to trace the origins of the Solomonic dynasty, a line of Ethiopian Orthodox Christian monarchs who ruled the country until 1974, to the biblical king, Solomon and the Queen of Sheba. Modern scholarship considers it not to have any historical basis and that its stories were created to legitimize the dynasty's seizure of power in Ethiopia in the 13th century. Nevertheless, many Ethiopian Christians continue to believe it is a historically reliable work. The text contains an account of how the Queen of Sheba (Queen Makeda of Ethiopia) met king Solomon of Jerusalem and about how the Ark of the Covenant came to Ethiopia with their son Menelik I (Menyelek). It also discusses the conversion via colonialism of Ethiopians from the worship of the Sun, Moon, and stars to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Of Ethiopia
The emperor of Ethiopia (, "King of Kings"), also known as the Atse (, "emperor"), was the hereditary monarchy, hereditary ruler of the Ethiopian Empire, from at least the 13th century until the abolition of the monarchy in 1975. The emperor was the head of state and head of government, with ultimate executive power, executive, judicial power, judicial and legislative power in that country. A ''National Geographic'' article from 1965 called Imperial Ethiopia "nominally a constitutional monarchy; in fact it was a benevolent dictatorship, benevolent autocracy". Title and style The title "King of Kings", often rendered imprecisely in English as "emperor", dates back to ancient Mesopotamia, but was used in Aksumite Empire, Axum by King Sembrouthes (). However, Yuri Kobishchanov dates this usage to the period following the Persian Empire, Persian victory over the Roman Empire, Romans in 296–297. The most notable pre-Solomonic usage of the title "Negusa Nagast" was by Ezana of Ax ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon
Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ruler of all Twelve Tribes of Israel under an amalgamated History of ancient Israel and Judah, Israel and Judah. The hypothesized dates of Solomon's reign are from 970 to 931 BCE. According to the biblical narrative, after Solomon's death, his son and successor Rehoboam adopted harsh policies towards the northern Israelites, who then rejected the reign of the Davidic line, House of David and sought Jeroboam as their king. In the aftermath of Jeroboam's Revolt, the Israelites were split between the Kingdom of Israel (Samaria), Kingdom of Israel in the north (Samaria) and the Kingdom of Judah in the south (Judea); the Bible depicts Rehoboam and the rest of Solomon's Patrilineality#In the Bible, patrilineal descendants ruling over independent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fetha Nagast
The Fetha Negest () is a theocratic legal code compiled around 1240 by the Coptic Egyptian Christian writer Abu'l-Fada'il ibn al-Assal in Arabic. It was later translated into Ge'ez in Ethiopia in the 15th century and expanded upon with numerous local laws. Ibn al-Assal took his laws partly from apostolic writings, and partly from former law codes of the Byzantine rulers. Textual history The first part of Fetha Negest deals with mostly ecclesiastic affairs, outlining the structure of the Church hierarchy, sacraments, and such matters. It was compiled from the Bible, writings of early Church fathers including St. Basil and St. Hippolytus, and various canons adopted at the Council of Nicaea, the Council of Antioch, and others. The second part, concerning issues pertaining to the laity, such as family law, debt, civil administration etc., also drew on these sources, but is attributed in large part to four books referred to as the ''Canons of the Emperors'' (Arabic ). Various s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethiopian Orthodox Tewahedo Church
The Ethiopian Orthodox Tewahedo Church () is the largest of the Oriental Orthodox Churches. One of the few Christian churches in Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the Christianization of the Kingdom of Aksum in 330, and has between 36 million and 51 million adherents in Ethiopia. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in communion with the other Oriental Orthodox churches (the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church, and the Syriac Orthodox Church). The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church, Coptic Orthodox Church of Alexandria from the first half of the 4th century until 1959, when it was granted autocephaly with its own patriarch by Pope Cyril VI of Alexandria, Pope o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
