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Confucian Shinto
Confucian Shinto, also known as ''Juka Shintō'' (儒家神道) in Japanese, is a syncretic religious tradition that combines elements of Confucianism and Shinto. It originated in Japan during the Edo period (1603-1868), and is sometimes referred to as " Neo-Confucian Shinto" Modern organizations include Shinto Taiseikyo, Shinto Shusei, and Tsuchimikado Shinto. Suika Shinto was a major school of Confucian Shinto. History The roots of Confucian Shinto can be traced back to the 17th century, when Japanese scholars began to study Chinese Confucian texts and integrate Confucian ideas into their understanding of Shinto. The most notable of these scholars was Yamazaki Ansai (1618-1682), who developed a synthesis of Confucianism and Shinto that emphasized the importance of ethical behavior and filial piety. Ansai's teachings were further developed by his disciple, Kaibara Ekken (1630-1714), who wrote a number of influential works on Confucian Shinto, including the "Greater Learni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Razan Hayashi
, also known as Hayashi Dōshun, was a Japanese Neo-Confucianism, Neo-Confucian philosopher and writer, serving as a tutor and an advisor to the first four ''shōguns'' of the Tokugawa shogunate, Tokugawa ''bakufu''. He is also attributed with first listing the Three Views of Japan. Razan was the founder of the Hayashi clan (Confucian scholars), Hayashi clan of Confucian scholars. Razan was an influential scholar, teacher and administrator. Together with his sons and grandsons, he is credited with establishing the official neo-Confucian doctrine of the Tokugawa shogunate. Razan's emphasis on the values inherent in a static conservative perspective provided the intellectual underpinnings for the Edo bakufu. Razan also reinterpreted Shinto, and thus created a foundation for the eventual development of Confucianised Shinto in the 20th century. The intellectual foundation of Razan's life's work was based on early studies with Fujiwara Seika (1561–1619), the first Japanese schola ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unity Of Knowledge And Action
The unity of knowledge and action (Chinese: 知行合一) is a concept in philosophy created by Wang Yangming. It means that knowledge and action should go together and help each other. This idea says that only by behaving well can someone become wise. It is similar to the Western idea called virtue epistemology. Overview In Chinese philosophy, knowledge and action were traditionally seen as related but distinct. Wang argued there was no difference between them. He thought that knowledge was knowing how to act in a situation, based on his ideas about people and their innate knowledge. He also believed that the world was always changing, rather than staying the same, which is similar to the Western idea of process philosophy. History Wang Yangming developed the concept during the Ming dynasty. in response to a disagreement with the teachings of Zhu Xi. Wang Yangming disagreed with the teachings of Zhu Xi. Zhu Xi encouraged students to study in two parts, one theoretica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Shinto
was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. Shrines were defined as patriotic, not religious, ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fukkoshinto
Fukko Shintō (復古神道, Restoration Shinto) is a movement within Shinto that was advocated by Japanese scholars during the Edo period. It attempted to reject Bukka Shinto, Buddhist and Confucian Shinto, Confucian influence on Shinto and return to a native Japanese tradition based on Koshinto. There were many different variants of Fukko Shintō, but what generally united them was a desire to return to a worldview unique to the Japanese people, and which predated the influence of foreign teachings such as Confucianism and Buddhism. It placed great emphasis on "kannagara no michi" (young. "the way of the divine handed down from time immemorial"), which embodies the will of the gods. Like Suika Shintō, which emerged in the early Edo period, Fukko Shintō came to exert great influence over its time. However, thanks to so-called Kokugakusha (scholars of Japanese culture), it developed from a more academic standpoint. Scholars such as Kamo no Mabuchi and Motoori Norinaga first adv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kokutai
is a concept in the Japanese language translatable as "system of government", "sovereignty", "national identity, essence and character", "national polity; body politic; national entity; basis for the Emperor's sovereignty; Japanese constitution" or nation. The word is also a short form of the (unrelated) name for the National Sports Festival of Japan. Etymology ''Kokutai'' originated as a Sino-Japanese loanword from Chinese ''guoti'' (; "state political system; national governmental structure"). The Japanese compound word joins and . According to the ''Hanyu Da Cidian'', the oldest ''guoti'' usages are in two Chinese classic texts. The 2nd century BCE ''Guliang zhuan'' () to the Spring and Autumn Annals glosses ''dafu'' () as ''guoti'' metaphorically meaning "embodiment of the country". The 1st century CE ''Book of Han'' history of Emperor Cheng of Han used ''guoti'' to mean "laws and governance" of Confucianist officials. Pre-1868 The historical origins of ''kokutai'' go b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Culture Of Japan
The culture of Japan has changed greatly over the millennia, from the country's prehistoric Jōmon period, to its contemporary modern culture, which absorbs influences from Asia and other regions of the world. Historical overview The ancestry of Japanese people remains mysterious; however, there are two competing hypotheses that try to explain the lineage of the Japanese people. The first hypothesis proposes a dual-structure model, in which Japanese populations are descendants of the indigenous Jomon people and later arrivals of people from the East Eurasian continent, known as the Yayoi people. Japan's indigenous culture originates primarily from the Yayoi people who settled in Japan between 1000 BCE and 300 CE. Yayoi culture spread to the main island of Honshū, mixing with the native Jōmon culture. Modern Japanese have an estimated 80% Yayoi and 20% Jōmon ancestry. The second hypothesis posits a tripartite model of genomic origin. This hypothesis proposes that cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
