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Codex Sangallensis 56
The Old High German Tatian is a translation of Tatian's Diatessaron from Syriac to Old High German. The translation was created in the Abbey of Fulda under Rabanus Maurus' supervision around the year 830 and has been located at the Abbey of Saint Gall since the 10th century, where it is classified as the Codex Sangallensis 56. The manuscript and its transmission The Old High German Tatian is one of the most significant translations created during Charlemagne's reign, next to the Old High German Isidor. It contains the text in both Latin and Old High German. During its creation, the Diatessaron, a gospel harmony written around 170 AD, was combined with a transcript of the Codex Fuldensis (Codex Bonifatianus I), turning it into a bilingual. Though the manuscript G (St. Gallen's Cod. Sang. 56) is the only known surviving one, the existence of other manuscripts is suspected. This assumption is based on the fact that there are references to another manuscript in excerpts from the ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tatian
Tatian of Adiabene, or Tatian the Syrian or Tatian the Assyrian, (; ; ; ; – ) was an Assyrian Christian writer and theologian of the 2nd century. Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the 5th-century, after which it gave way to the four separate gospels in the Peshitta version. Life Concerning the date and place of his birth, little is known beyond what Tatian tells about himself in his ''Oratio ad Graecos'', chap. xlii ('' Ante-Nicene Fathers'', ii. 81–82): that he was born in "the land of the Assyrians", scholarly consensus is that he died , perhaps in Adiabene. He travelled to Rome, where he first encountered Christianity. During his prolonged stay in Rome, according to his own representation, his abhorrence of the pagan cults sparked deep reflections on religious problems. Through the Old Testament, he wrote, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Initial
In a written or published work, an initial is a letter at the beginning of a word, a chapter (books), chapter, or a paragraph that is larger than the rest of the text. The word is ultimately derived from the Latin ''initiālis'', which means ''of the beginning''. An initial is often several lines in height, and, in older books or manuscripts, may take the form of an inhabited or historiated initial. There are certain important initials, such as the Beatus initial, or B, of ''Beatus vir...'' at the opening of Psalm 1 at the start of a vulgate Latin. These specific initials in an illuminated manuscript were also called initia (grammatical number, singular: initium). History The classical tradition was slow to use capital letters for initials at all; in surviving Roman texts it often is difficult even to separate the words as spacing was not used either. In late antiquity (–6th century) both came into common use in Italy, the initials usually were set in the left margin (as in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heliand
The ''Heliand'' () is an epic alliterative verse poem in Old Saxon, written in the first half of the 9th century. The title means "savior" in Old Saxon (cf. German and Dutch ''Heiland'' meaning "savior"), and the poem is a Biblical paraphrase that recounts the life of Jesus in the alliterative verse style of a Germanic epic. ''Heliand'' is the largest known work of written Old Saxon. The poem must have been relatively popular and widespread because it exists in two manuscript versions and four fragmentary versions. It takes up about 6,000 lines. A '' praefatio'' exists, which could have been commissioned by either Louis the Pious (king from 814 to 840) or Louis the German (806–876). This ''praefatio'' was first printed by Matthias Flacius in 1562, and while it has no authority in the manuscripts it is generally deemed to be authentic. The first mention of the poem itself in modern times occurred when Franciscus Junius (the younger) transcribed a fragment in 1587.Kees Dekker, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historical Linguistics
Historical linguistics, also known as diachronic linguistics, is the scientific study of how languages change over time. It seeks to understand the nature and causes of linguistic change and to trace the evolution of languages. Historical linguistics involves several key areas of study, including the reconstruction of ancestral languages, the classification of languages into families, ( comparative linguistics) and the analysis of the cultural and social influences on language development. This field is grounded in the uniformitarian principle, which posits that the processes of language change observed today were also at work in the past, unless there is clear evidence to suggest otherwise. Historical linguists aim to describe and explain changes in individual languages, explore the history of speech communities, and study the origins and meanings of words ( etymology). Development Modern historical linguistics dates to the late 18th century, having originally grown o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Otfrid Of Weissenburg
Otfrid of Weissenburg (; ; 800 - after 870 AD) was a monk at the abbey of Weissenburg (modern-day Wissembourg in Alsace) and the author of a gospel harmony in rhyming couplets now called the ''Evangelienbuch''. It is written in the South Rhine Franconian dialect of Old High German. The poem is thought to have been completed between 863 and 871. Otfrid is the first German poet whose name we know from his work. Life More is known about Otfrid's life and work than about that of almost any other medieval German poet. He was born around 800. Assuming he followed the normal progression of monastic life, he will have entered Weissenburg as a novice at the age of seven, become sub-deacon by around 821, deacon around 826 and priest around 830. The Latin letter which prefaces the ''Evangelienbuch'' indicates that he was taught at Fulda by Hrabanus Maurus, and this was mostly likely in the period 832–842. There is evidence that before going to Fulda he was one of the two scribes who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Notker Labeo
Notker Labeo ( – 28 June 1022), also known as Notker the German () or Notker III, was a Benedictine monk active as a scholar and teacher. He was the first commentator on Aristotle active in the Middle Ages and translated the works of earlier Latin writers such as Boethius and Martianus Capella. Notker is also attributed the authorship of five short essays on music. ''Labeo'' means 'the thick-lipped one'. Later he was named ''Teutonicus'' in recognition of his services to the German language. Life and career He was born about 950, from a noble family of Thurgau, and he was a nephew of Ekkehard I, the poet of '' Waltharius''. He went to the Abbey of Saint Gall when only a boy, and there acquired a vast and varied knowledge by omnivorous reading. After finishing his education, he continued in the abbey as a teacher and then head of the school under abbot Burckhard II. His contemporaries admired him as a theologian, philologist, mathematician, astronomer, connoisseur of music, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christianity, Christian message ("the gospel"), but in the second century Anno domino, AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in trial of Jesus, his trial and crucifixion of Jesus, death, and concluding with various reports of his Post-resurrection appearances of Jesus, post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's Memorabilia (Xenophon), ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Missionary
A missionary is a member of a Religious denomination, religious group who is sent into an area in order to promote its faith or provide services to people, such as education, literacy, social justice, health care, and economic development.Thomas Hale 'On Being a Missionary' 2003, William Carey Library Pub, . In the Bible translations into Latin, Latin translation of the Bible, Jesus, Jesus Christ says the word when he sends the disciples into areas and commands them to preach the gospel in his name. The term is most commonly used in reference to Christian missions, but it can also be used in reference to any creed or ideology. The word ''mission'' originated in 1598 when Jesuits, the members of the Society of Jesus sent members abroad, derived from the Latin (nominative case, nom. ), meaning 'act of sending' or , meaning 'to send'. By religion Buddhist missions The first Buddhist missionaries were called "Dharma Bhanaks", and some see a missionary charge in the symbolism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Frankfurt
The Council of Frankfurt, traditionally also the Council of Frankfort, in 794 was called by Charlemagne, as a meeting of the important churchmen of the Frankish realm. Bishops and priests from Francia, Aquitaine, Italy, and Provence gathered in ''Franconofurd'' (now known as Frankfurt am Main). The synod, held in June 794, allowed the discussion and resolution of many central religious and political questions. The chief concerns of the council were the Frankish response to the Adoptionist movement in Spain and the Second Council of Nicaea (787), which had been held by the Byzantine Empress Irene of Athens and had dealt with iconoclasm and with which Charlemagne took issue because no Frankish churchmen had been invited. Ultimately, the council condemned the Adoptionist heresy and revoked the Nicene Council's decrees regarding holy icons, condemning both iconodulism (veneration of icons) and iconoclasm (destruction of icons), "allowing that images could be useful educational devic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saxon Wars
The Saxon Wars were the campaigns and insurrections of the thirty-three years from 772, when Charlemagne first entered Saxony with the intent to conquer, to 804, when the last rebellion of tribesmen was defeated. In all, 18 campaigns were fought, primarily in what is now northern Germany. They resulted in the incorporation of Saxony into the Frankish realm and their forcible conversion from Germanic paganism to Christianity. The Saxons were divided into four subgroups in four regions. Nearest to the ancient Frankish kingdom of Austrasia was Westphalia, and farthest was Eastphalia. In between the two kingdoms was that of Engria (or Engern), and north of the three, at the base of the Jutland peninsula, was Nordalbingia. Despite repeated setbacks, the Saxons resisted steadfastly, returning to raid Charlemagne's domains as soon as he turned his attention elsewhere. Their main leader, Widukind, was a resilient and resourceful opponent, but eventually was defeated and bapti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Admonitio Generalis
The ' is a collection of legislation known as a capitulary issued by Charlemagne in 789, which covers educational and ecclesiastical reform within the Frankish kingdom. Capitularies were used in the Frankish kingdom during the Carolingian dynasty by government and administration bodies and covered a variety of topics, sorted into chapters. ' is actually just one of many Charlemagne's capitularies that outlined his desire for a well-governed, disciplined Christian Frankish kingdom. The reforms issued in these capitularies by Charlemagne during the late 8th century reflect the cultural revival known as the Carolingian Renaissance. Charlemagne and his desire for reform Charlemagne (742–814) ruled from 771 until his death, and the Frankish kingdom experienced a period of stability during his reign. This was arguably because of his strict and efficient moral and judicial reform and governance, enforced with capitularies like '. Indeed, ' was just one step in Charlemagne's goal of Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Francia
The Kingdom of the Franks (), also known as the Frankish Kingdom, or just Francia, was the largest History of the Roman Empire, post-Roman barbarian kingdom in Western Europe. It was ruled by the Franks, Frankish Merovingian dynasty, Merovingian and Carolingian dynasty, Carolingian dynasties during the Early Middle Ages. Francia was among the last surviving Germanic kingdoms from the Migration Period era. Originally, the core Frankish territories inside the former Western Roman Empire were located close to the Rhine and Meuse rivers in the north, but Frankish chiefs such as Chlodio would eventually expand their influence within Roman territory as far as the Somme (river), Somme river in the 5th century. Childeric I, a Salian Franks, Salian Frankish king, was one of several military leaders commanding Roman forces of various ethnic affiliations in the northern part of what is now France. His son, Clovis I, succeeded in unifying most of Gaul under his rule in the 6th century by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
