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Clytia
In Greek mythology, the name Clytie (Ancient Greek: Κλυτίη, Ionic) or Clytia (, Attic and other dialects) may refer to: *Clytie (Oceanid), known for her unrequited love for Helios. Out of jealousy, Clytie arranged the death of Leucothoe, Helios' lover. *Clytie, daughter of Pandareus and sister of Cameiro. Cameiro and Clytie (in other versions known as Cleothera and Merope) lost their parents to the wrath of gods and were reared by Aphrodite. They received gifts from other Olympic goddesses as well: wisdom and beauty from Hera, high stature from Artemis, skill in handiwork from Athena. When Aphrodite left for Olympus to arrange for the sisters to get happily married in the future, the girls, left without supervision, were abducted by the Harpies and given by them to the Erinyes. *Clytie, daughter of Merops, wife of Eurypylus of Cos, mother of Chalcon and Antagoras. She received Demeter as guest. *Clytie, daughter of Amphidamas and possible mother of Pelops by Tanta ...
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Clytie (Oceanid)
Clytie (; ) or Clytia (; ) is a water nymph, daughter of the Titans Oceanus and Tethys (mythology), Tethys in Greek mythology. She is thus one of the 3,000 Oceanid nymphs, and sister to the 3,000 River gods (Greek mythology), river-gods. According to the myth, Clytie loved the sun-god Helios in vain, but he left her for another woman, the princess Leucothoe (daughter of Orchamus), Leucothoe, under the influence of Aphrodite, the goddess of love. In anger and bitterness, she revealed their affair to the girl's father, indirectly causing her doom as the king Premature burial, buried her alive. This failed to win Helios back to her, and she was left lovingly staring at him from the ground; eventually she turned into a Heliotropium, heliotrope, a violet flower that gazes at the Sun each day in its diurnal journey. Clytie's story is mostly known from and fully preserved in Ovid's narrative poem ''Metamorphoses'', though other brief accounts and references to her from other authors su ...
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Pelops
In Greek mythology, Pelops (; ) was king of Pisa in the Peloponnesus region (, lit. "Pelops' Island"). He was the son of Tantalus and the father of Atreus. He was venerated at Olympia, where his cult developed into the founding myth of the Olympic Games, the most important expression of unity, not only for the people of Peloponnesus, but for all Hellenes. At the sanctuary at Olympia, chthonic night-time libations were offered each time to "dark-faced" Pelops in his sacrificial pit ('' bothros'') before they were offered in the following daylight to the sky-god Zeus (Burkert 1983:96). Family Pelops was a son of Tantalus and either Dione, Euryanassa, Eurythemista,Scholia ad Euripides, ''Orestes'11/ref> or Clytia. In some accounts, he was called a bastard son of Tantalus while others named his parents as Atlas and the nymph Linos. Others would make Pelops the son of Hermes and Calyce while another says that he was an Achaean from Olenus. Of Phrygian or Lydian ...
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Tantalus
Tantalus ( ), also called Atys, was a Greek mythological figure, most famous for his punishment in Tartarus: for either revealing many secrets of the gods, for stealing ambrosia from them, or for trying to trick them into eating his son, he was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he could take a drink. This punishment, although the most well-known today, was a more unusual detail in surviving early Greek sources, where variants including a stone suspended above his head are more commonly recorded. The ancient Greeks used the proverb "Tantalean punishment" (: ) in reference to those who have good things but are not permitted to enjoy them. His name and punishment are also the source of the English word ''tantalize'', meaning to torment with the sight of something desired but out of reach; tease by arousing expectations that are repeatedly disappointed. 'The rock of ...
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Amphidamas
Amphidamas (; Ancient Greek: Ἀμφιδάμας) was the name of multiple people in Greek mythology: *Amphidamas, father of Pelagon, king of Phocis, who gave Cadmus the cow that was to guide him to Boeotia. *Amphidamas or Amphidamantes, father of Clytia who was the possible mother of Pelops and Tantalus' other children. *Amphidamas or Iphidamas, an Arcadian prince as son of King Aleus and either Neaera or Cleobule. He was one of the Argonauts, along with his brother Cepheus.Hyginus''Fabulae'' 14/ref> *Amphidamas, an Arcadian prince as son of King Lycurgus by either Cleophyle or Eurynome, and thus brother of Ancaeus, Epochus and Iasus. Amphidamas had two children: Melanion, the husband of Atalanta, and Antimache who married King Eurystheus In Greek mythology, Eurystheus (; , ) was king of Tiryns, one of three Mycenaean Greece, Mycenaean strongholds in the Argolid, although other authors including Homer and Euripides cast him as ruler of Argos, Peloponnese, Argos. Fa ...
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Helios
In ancient Greek religion and Greek mythology, mythology, Helios (; ; Homeric Greek: ) is the god who personification, personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol (Roman mythology), Sol. The Roman Emperor Julian (emperor), Julian made Helios the central divinity of his short-lived revival of Religion in ancient Rome, traditional Roman religious practices in the 4th century AD. Helios figures prominently in several works of Greek mythology, poetry, and literature, in which he is often described ...
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Leucothoe (daughter Of Orchamus)
In Greek mythology Leucothoe (Ancient Greek: , from , "white", and , "quick, swift") was a Babylonian princess. The daughter of Orchamus, a king of Persia, Leucothoe was either a lover of the Solar deity, sun god Helios or a victim of rape. A nymph or Leucothoe's own sister named Clytie (Oceanid), Clytie, who loved Helios and was jealous of Leucothoe, informed Leucothoe's father that Leucothoe, despite being unmarried, was no longer a virgin, whereupon Orchamus Premature burial, buried his daughter alive in punishment. Helios then transformed Leucothoe's dead body into a Boswellia sacra, frankincense tree. The tale is best known from the Augustan literature (ancient Rome), Augustan poet Ovid's narrative poem ''Metamorphoses'', in which the fullest account of it survives, although references and allusions to Leucothoe's story survive in other sources as well. Mythology Ovid As punishment for informing her husband Hephaestus of her affair with Ares, Aphrodite cursed Helios to ...
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Pandareus
In Greek mythology, Pandareus () is the son of Merops and a nymph. His residence is usually given as either EphesusAntoninus Liberalis11as cited in Boeus' ''Ornithogonia'' or Miletus. Pausanias10.30.2/ref> Pandareus married Harmothoë and had several daughters by her before perishing for stealing a sacred dog that belonged to Zeus, king of the gods. Mythology Pandareus' robbery Pandareus was said to have been favored by the goddess Demeter, who conferred upon him the benefit of never suffering from indigestion, however much food he should eat. At the request of his impious friend, Tantalus, Pandareus stole a golden dog from a sacred place to Zeus on Crete; that dog had guarded Zeus during his infancy by the will of Rhea, Zeus' mother. On the other hand, Byzantine scholar Eustathius of Thessalonica writes that rather Pandareus and Tantalus attempted to steal a mechanic dog that had been crafted by Hephaestus himself, which was placed in a temple of Zeus in Crete. Zeus then s ...
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Antagoras (mythology)
Antagoras of Rhodes (, born on Rhodes about 270 B.C.) William Smith (ed) (1870) Dictionary of Greek and Roman Biography and Mythology ''from within'' was a Greek poet. He was also noted for his cookery. Biographical information Antagoras wrote a Theban epic whilst in Pella, and (extant) epigrams. Also was one of two attendant in the court of Antigonus II Gonatas, ruler of Macedonia Is recorded as having had some personal contact in his own time, with Philocydes (possibly envoy to Pharnabazus, son of Artabazus) and was known to Hegesander. Famed for his repartee Antagoras was described by contemporaries as; Conger eels account Whilst on campaign in the Balkans, King Antigonos Gonatas—who had journeyed with Antagoras—found Antagoras inside camp to be cooking conger eels. When asked as to the likelihood of Homer being able to produce the Iliad should he have decided instead to use his time in cookery, Antagoras replied that he thought it unlikely that Agammemnon would ha ...
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Merops (mythology)
The name Merops (Ancient Greek: Μέροψ means "mankind, mortals" or "dividing the voice") refers to several figures from Greek mythology: * Merops, king of Ethiopia, husband of Clymene and adoptive father of Phaethon, his wife's son by Helios. * Merops, a resident of Miletus, husband of another Clymene and father of Pandareus. * Merops, king of Percote, father of two sons ( Amphius and Adrastus) killed by Diomedes in the Trojan War, and of two daughters, Cleite, wife of Cyzicus, and Arisbe, the first wife of Priam. He had prophetic abilities and foresaw the deaths of his sons, but they ignored his warnings. Merops also taught Aesacus to interpret dreams. * Merops, a son of Triopas, or an autochthon and a king of Cos (the island was thought to have been named after his daughter''Etymologicum Magnum'' 507.56). He was married to the nymph Ethemea (or, more correctly, Echemeia), who was shot by Artemis for having ceased to worship the goddess. As Merops was about to commit ...
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Eurypylus (king Of Cos)
In Greek mythology, Eurypylus ( ''Eurypylos'') was a king of the island of Cos. Family Eurypylus was the son of Poseidon and Astypalaea or Mestra. He was the husband of Clytie and father of Chalciope, Chalcon and Antagoras. Mythology Heracles landed on Cos to escape a storm sent upon him by Hera, but the Coans took him for a pirate and attacked him; in a battle that ensued, Eurypylus was killed by Heracles. In another version, Heracles planned the attack on Cos because he liked Eurypylus' daughter Chalciope and intended to abduct her.Scholia on Pindar, ''Nemean Ode'' 4.40 Chalciope is indeed known as the mother of Heracles's son Thessalus.Apollodorus2.7.8 Calydonian family tree Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.
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Chalcon
In Greek mythology, the name Chalcon (Χάλκων) may refer to: *Chalcon, one of the Telchines. *Chalcon, a Myrmidonian, father of Bathycles who was killed by Glaucus in the Trojan War. *Chalcon, father of a daughter Antiochis who, in one version, married Polybus of Corinth. *Chalcon, son of Metion and possible father of the Euboean Abas. *Chalcon of Cyparissia, charioteer, shield-bearer and tutor of Antilochus. During the Trojan War, he fell in love with Penthesilea and was killed by Achilles upon coming to her aid. *Chalcon occasionally refers to characters otherwise known under the name Chalcodon, including: **Chalcon of Cos, a Coan prince as the son of King Eurypylus and Clytie.Hesiod, '' Ehoiai'' 43a.84(60); Theocritus, ''Idyll'' 7.6 with scholia He was the brother of Chalciope and Antagoras. Chalcon succeeded his father to the throne of Cos. **Chalcon, a suitor of Hippodamia.Scholia on Pindar, ''Olympian Ode'' 1.73 (114) & 81 (127) Notes Myrmidons Achaeans (Homer ...
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Scholia
Scholia (: scholium or scholion, from , "comment", "interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC. History Ancient scholia are important sources of information about many aspects of the ancient world, especially ancient literary history. The earliest scholia, usually anonymous, date to the 5th or 4th century BC (such as the ''scholia minora'' to the ''Iliad''). The practice of compiling scholia continued to late Byzantine times, outstanding examples being Archbishop Eustathius' massive commentaries to Homer in the 12th century and the ''scholia recentiora'' of Thomas Magister, Demetrius Triclinius and Manuel Moschopoulos in the 14th. Scholia were altered by successive copyists and owners of the manusc ...
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