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Chitragupt Inter College
Chitragupta (, 'rich in secrets' or 'hidden picture') is a Hindu deity who serves as the registrar of the dead. He is assigned with the task of maintaining the records of the actions of human beings in a register called the ''Agrasandhanī''. Upon the death of a human and their arrival at Yamaloka, Chitragupta reads out their deeds, allowing the god of death, Yama, to decide whether they go to Svarga or Naraka (heaven or hell), depending on their actions on earth. Referred to as the Hindu God of Data, Chitragupta is the seventeenth manasaputra of Brahma. He is believed to have been created from Brahma's soul and mind (chit) and thus is allotted the right to write Vedas like a Brahmin, and also assigned the duty of a Kshatriya. Literature Garuda Purana According to the Garuda Purana, human souls, if not worthy of attaining moksha, receive rewards and punishments according to their sins and merits. The souls of humans following their demise go to Yamaloka, which is presided o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lak Mueang
Lak mueang (, ) are city pillars found in most cities of Thailand. Usually housed in a shrine (, ) which is also believed to house Chao Pho Lak Mueang (, ), the city spirit deity. It was constructed because the continuation of ancient traditions and Brahman's customs believed that it has something to do with the Held, the single city pillar ceremony (Held “Lak Muang”) which is made of an Acacia wood Chaiyaphreuk () before the construction of the city for a major goal to build a city and to be the centre of soul for the citizens. It was probably King Rama I who erected the first city pillar on 21 April 1782, when he moved his capital from Thonburi to Bangkok. The shrine was the first building in his new capital, the palace and other buildings being constructed later. Outside Bangkok Shortly after the shrine in Bangkok, similar shrines were built in strategic provinces to symbolise central power, such as in Songkhla. More shrines were created during the reign of King Bud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishya
Vaishya (Sanskrit: वैश्य, ''vaiśya'') is one of the four varnas of the Vedic Hindu social order in India. Vaishyas are classed third in the order of Varna hierarchy. The occupation of Vaishyas consists mainly of agriculture, taking care of cattle, trade and other business pursuits as mentioned in the Bhagavad Gita. Traditional duties Hindu religious texts assigned Vaishyas to traditional roles in agriculture and cattle-rearing, but over time they came to be landowners, traders and money-lenders. They ranked third in the varna system below Brahmins and Kshatriyas and traditionally had the responsibility to provide sustenance or patronage for the higher varnas. The Vaishyas, along with members of the Brahmin and Kshatriya varnas, claim ''dvija'' status ("twice born", a second or spiritual birth) after sacrament of initiation as in Hindu theology. Indian traders were widely credited for the spread of Indian culture to regions as far as southeast Asia. Historicall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmin
Brahmin (; ) is a ''Varna (Hinduism), varna'' (theoretical social classes) within Hindu society. The other three varnas are the ''Kshatriya'' (rulers and warriors), ''Vaishya'' (traders, merchants, and farmers), and ''Shudra'' (labourers). The traditional occupation of Brahmins is that of priesthood (purohit, pandit, or pujari) at Hindu temples or at socio-religious ceremonies, and the performing of rite of passage rituals, such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, Brahmins are accorded the supreme ritual status of the four social classes, and they also served as spiritual teachers (guru or acharya). In practice, Indian texts suggest that some Brahmins historically also became agriculturalists, warriors, traders, and had also held other occupations in the Indian subcontinent.GS Ghurye (1969), Caste and Race in India, Popular Prakasha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajna
In Hinduism, ''Yajna'' or ''Yagna'' (, Help:IPA/Sanskrit, [jɐd͡ʒɲə], ) also known as Hawan, is a ritual done in front of a sacred fire, often with mantras. Yajna has been a Vedas, Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni). Yajna rituals-related texts have been called the ''Karma-kanda'' (ritual works) portion of the Vedic literature, in contrast to the ''Jnana-kanda'' (knowledge) portion found in the Vedic Upanishads. The proper completion of Yajna-like rituals was the focus of Mimansa school of Hindu philosophy. Yajna have continued to play a central role in a Hindu's rites of passage, such as weddings. Modern major Hindu temple ceremonies, Hindu community celebrations, or monastic initiations may also include Vedic Yajna rites, or alternatively be based on Āgama (Hinduism), A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Mahabharata
The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit epics of ancient India revered as Smriti texts in Hinduism, the other being the '' Rāmāyaṇa''. It narrates the events and aftermath of the Kurukshetra War, a war of succession between two groups of princely cousins, the Kauravas and the Pāṇḍavas. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and composition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhavishya Purana
The 'Bhavishya Purana' (') is one of the eighteen major works in the Purana genre of Hinduism, written in Sanskrit. The title ''Bhavishya'' means "future" and implies it is a work that contains prophecies regarding the future. The ''Bhavishya Purana'' exists in many inconsistent versions, wherein the content as well as their subdivisions vary, and five major versions are known. Some manuscripts have four ''Parvam'' (parts), some two, others don't have any parts. The text as it exists today is a composite of material ranging from medieval era to the modern era. Those sections of the surviving manuscripts that are dated to be older, are partly borrowed from other Indian texts such as ''Brihat Samhita'' and ''Shamba Purana''. The veracity and authenticity of much of the ''Bhavishya Purana'' has been questioned by modern scholars and historians, and the text is considered an example of "constant revisions and living nature" of Puranic genre of Hindu literature. The first 16 chapte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padma Purana
The ''Padma Purana'' (, or ) is one of the eighteen Puranas#Mahapuranas, Major Puranas, a genre of texts in Hinduism. It is an encyclopedic text, named after the lotus in which creator god Brahma appeared, and includes large sections dedicated to Vishnu, as well as significant sections on Shiva and Shakti. The manuscripts of Padma Purana have survived into the modern era in numerous versions, of which two are major and significantly different, one traced to eastern and the other to western regions of India. It is one of the voluminous text, claiming to have 55,000 verses, with the actual surviving manuscripts showing about 50,000. The style of composition and textual arrangement suggest that it is likely a compilation of different parts written in different era by different authors. The text includes sections on cosmology, mythology, genealogy, geography, rivers and seasons, temples and pilgrimage to numerous sites in India – notably to the Brahma Temple, Pushkar, Brahma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surya
Surya ( ; , ) is the Sun#Dalal, Dalal, p. 399 as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman. Other names of Surya in ancient Indian literature include Āditya, Arka, Bhānu, Savitṛ, Pūṣan, Ravi, Mārtāṇḍa, Mitra, Bhāskara, Prabhākara, Kathiravan, and Vivasvat.#Dalal, Dalal, pp. 5, 311 The iconography of Surya is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra, Ganesha, and others. Surya as a deity is also found in the arts and literature of Buddhism and Jainism. Surya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sraddhadeva Manu
Vaivasvata Manu (), also referred to as Shraddhadeva and Satyavrata, is the current Manu—the progenitor of the human race. He is the seventh of the 14 Manus of the current kalpa (aeon) of Hindu cosmology. In the Jain religion he is also known as Nabhiraja, the father of Rishabhanatha and the last Kulakara. He is the son of Vivasvan (also known as Surya), the Sun god, and his wife Saranyu. Forewarned about the divine flood by the Matsya avatara of Vishnu, Manu saved mankind by building a boat that carried his family and the Saptarishi to safety. He was one of the wielders of Asi the primordial sword. Ancestry According to the Puranas, the genealogy of Shraddhadeva is as follows: # Brahma. # Marichi, one of the 10 Prajapatis created by Brahma. # Kashyapa, son of Marichi and his thirteen wives, among which Kala is prominent. Kashyapa is regarded as one of the progenitors of humanity. # Vivasvat or Surya, son of Kashyapa and Aditi. # Vaivasvata Manu, because he is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kayastha
Kayastha (or Kayasth) denotes a cluster of disparate Indian communities broadly categorised by the regions of the Indian subcontinent in which they were traditionally locatedthe Chitraguptavanshi Kayasthas of North India, the Chandraseniya Kayastha Prabhus of Maharashtra, the Bengali Kayasthas of Bengal and Karan (caste), Karanas of Odisha. All of them were traditionally considered "writing castes", who had historically served the ruling powers as administrators, ministers and record-keepers. The earliest known reference to the term ''Kayastha'' dates back to the Kushan Empire, when it evolved into a common name for a writer or scribe. In the Sanskrit literature and Epigraphy, inscriptions, it was used to denote the holders of a particular category of offices in the government service. In this context, the term possibly derived from ('principal, capital, treasury') and - ('to stay') and perhaps originally stood for an officer of the royal treasury, or revenue department. Ove ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Hell
Naraka (), also called Yamaloka, is the Hindu equivalent of Hell, where sinners are tormented after death. It is also the abode of Yama, the god of Death. It is described as located in the south of the universe and beneath the earth. The number and names of hells, as well as the type of sinners sent to a particular hell, varies from text to text; however, many scriptures describe 28 hells. After death, messengers of Yama called ''Yamadutas'' bring all beings to the court of Yama, where he weighs the virtues and the vices of the being and passes a judgement, sending the virtuous to Svarga (heaven) and the sinners to one of the hells. The stay in Svarga or Naraka is generally described as temporary. After the quantum of punishment is over, the souls are reborn as lower or higher beings as per their merits (the exception being Hindu philosopher Madhvacharya, who believes in eternal damnation of the Tamo-yogyas in Andhantamas). In Cambodia, Naraka is part of hinduism and is also a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
