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Channa (Buddhist)
Channa, also written as Chhanna, (Pali: Channa; ) (6th century BCE, in what is now Bihar and Uttar Pradesh, India) was a royal servant and head charioteer of Prince Siddhartha, who was to become the Buddha. Channa later became a disciple of the Buddha (bhikkhu) and achieved arahantship, as is described in the 78th verse of the Dhammapada. Channa was a servant in the court of King Śuddhodana who was entrusted to attend to the needs of Siddhartha, who had been lavished and pampered in a series of purpose-built palaces in order to shield him from thoughts of pain and suffering. This was done due to a prophecy by the ascetic Asita, who predicted that Siddhartha would renounce the throne to become a spiritual leader were he to contemplate human suffering. Channa was the servant who served as the charioteer pulled by the horse Kanthaka, when Siddhartha saw the Four sights whilst meeting his subjects in the Sakya capital Kapilavastu, which prompted his decision to renounce th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanthaka
According to Buddhist legend, Kanthaka (in Pali language, Pali and Sanskrit language, Sanskrit) (6th century BC, in Bihar and Uttar Pradesh, India) was an eighteen cubit long, favourite white horse and royal servant of Prince Siddhartha, who later became Gautama Buddha. Siddhartha used Kanthaka in all major events described in Buddhism, Buddhist texts prior to his renunciation of the world. Following the departure of Siddhartha, Kanthaka died of a broken heart. In the court of King Śuddhodana, Kanthaka was the most skillful and able horse, and the favourite of Crown Prince Gautama Buddha, Siddhartha whenever he needed to go outside the palace. Siddhartha had been lavished and pampered in a series of purpose-built palaces by Śuddhodana in order to shield him from thoughts of pain and suffering. This was done due to a prophecy of the ascetic Asita, who predicted that Siddhartha would renounce the throne to become a spiritual leader were he to contemplate human suffering. Kanth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kapilavastu (ancient City)
Kapilavastu was an ancient city in the eastern Gangetic plains of the Indian subcontinent which was the capital of the clan ''gaṇasaṅgha'' or "republic" of the Shakyas in the late Iron Age, around the 6th and 5th centuries BC. King Śuddhodana and Queen Māyā are believed to have lived at Kapilavastu, as did their son Prince Siddartha Gautama (Gautama Buddha) until he left the palace at the age of 29. Buddhist texts such as the Pāli Canon say that Kapilavastu was the childhood home of Gautama Buddha, on account of it being the capital of the Shakyas, over whom his father ruled. Kapilavastu is the place where Siddhartha Gautama spent the first 29 years of his life. According to Buddhist sources the name Kapilvatthu means "tawny area", due to the abundance of reddish sand in the area. Most foreign accounts from the medieval period, particularly from China, described Kapilavastu as being part of "Central India". Kapilavastu never became a major pilgrimage site like Buddh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
6th-century BC Indian Monks
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. Owing in part to the collapse of the Roman Empire along with its literature and civilization, the sixth century is generally considered to be the least known about in the Dark Ages. In its second golden age, the Sassanid Empire reached th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disciples Of Gautama Buddha
A disciple is a follower and student of a mentor, teacher, or other figure. It can refer to: Religion * Disciple (Christianity), a student of Jesus Christ * Twelve Apostles of Jesus, sometimes called the Twelve Disciples * Seventy disciples in the Gospel of Luke * Christian Church (Disciples of Christ), a mainline Protestant denomination in the United States and Canada with roots in the Restoration Movement often referred to as "the Disciples" * Disciples of Christ (Campbell Movement), a movement founded by Alexander and Thomas Campbell in 1809 which merged with the Christians (Stone Movement) in 1832 to form the Restoration Movement * Disciples of `Abdu'l-Bahá, 19 Western Bahá'ís * The ten principal disciples of Buddha * Disciples of Confucius * Disciples of Jesus in Islam * Student of Kriya Yoga, of direct lineage to Mahavatar Babaji * Sahabah, the disciples of Muhammad * Follower of Paramahansa Yogananda * Śishya, the disciple in the Guru–shishya tradition of Hindui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arhats
In Buddhism, an ''Arhat'' () or ''Arahant'' (, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana'' and has been liberated from the endless cycle of rebirth. The understanding of the concept has changed over the centuries, and varies between different schools of Buddhism and different regions. A range of views on the attainment of arhats existed in the early Buddhist schools. The Sarvāstivāda, Kāśyapīya, Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda, and Caitika schools all regarded arhats as imperfect in their attainments compared to buddhas.Sree Padma. Barber, Anthony W. ''Buddhism in the Krishna River Valley of Andhra''. 2008. p. 44Warder, A.K. ''Indian Buddhism''. 2000. p. 277 Mahayana Buddhist teachings urge followers to take up the path of a bodhisattva, and to not fall back to the level of arhats and śrāvakas. The arhats, or at least the senior ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arahant
In Buddhism, an ''Arhat'' () or ''Arahant'' (, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved '' Nirvana'' and has been liberated from the endless cycle of rebirth. The understanding of the concept has changed over the centuries, and varies between different schools of Buddhism and different regions. A range of views on the attainment of arhats existed in the early Buddhist schools. The Sarvāstivāda, Kāśyapīya, Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda, and Caitika schools all regarded arhats as imperfect in their attainments compared to buddhas.Sree Padma. Barber, Anthony W. ''Buddhism in the Krishna River Valley of Andhra''. 2008. p. 44Warder, A.K. ''Indian Buddhism''. 2000. p. 277 Mahayana Buddhist teachings urge followers to take up the path of a bodhisattva, and to not fall back to the level of arhats and śrāvakas. The arhats, or at least the sen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmadanda
The () is a celestial weapon (''astra'') created and owned by the god Brahma along with its more powerful variant, the '' Brahmashirastra. The later is considered as the most destructive, powerful, and irresistible weapon mentioned in all of Hinduism. Only a handful of gods and warrior-heros, namely Parasurama, Parashurama, Rama, Meghnada, Meghanada, Bhisma, Bhishma, Drona, Karna, Ashwatthama, Arjuna, and Lakshmana, were said to have possessed the knowledge to invoke this weapon. Description It is termed as a fiery weapon that creates a fierce fireball, blazing up with terrible flames and countless horrendous thunder flashes. When discharged, all nature including trees, oceans, and animals tremble. The sky surrounds with flame, glaciers melt, and mountains shatter with copious noise all around. When used, the Brahmastra which is person-centric can destroy a powerful enemy if they do not possess an alternate counter weapon. If it is Brahmashirā astra, it causes collateral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parinibbana
In Buddhism, ''Parinirvana'' (Sanskrit: '; Pali: ') describes the state entered after death by someone who has attained ''nirvana'' during their lifetime. It implies a release from '' '', karma and rebirth as well as the dissolution of the ''skandhas''. In some Mahāyāna scriptures, notably the ''Mahāyāna Mahāparinirvāṇa Sūtra'', ''parinirvāṇa'' is described as the realm of the eternal true Self of the Buddha. In the Buddha in art, the event is represented by a reclining Buddha figure, often surrounded by disciples. Final nirvana at death In the Buddhist view, when ordinary people die, each person's unresolved karma passes on to a new birth; and thus the karmic inheritance is reborn in one of the Six Paths of '' samsara''. However, when a person attains nirvana, they are liberated from karmic rebirth. When such a person dies, it is the end of the cycle of rebirth. Contemporary scholar Rupert Gethin explains: Parinirvana of Buddha Shakyamuni Accounts of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maudgalyayana
Maudgalyāyana (), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of Gautama Buddha, the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra ('), and Mahākāśyapa (), he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth. After having searched for spiritual truth for a while, they come into contact with the Buddhist teaching through verses that have become widely known in the Buddhist world. Eventually they meet the Buddha himself and upasampada, ordain as monks under him. Maudgalyāyana attains Enlightenment in Buddhism, enlightenment shortly after that. Maudgalyayana and Śāriputra have a deep spiritual friendship. They are depicted in Buddhist art as the two disciples that accompany the Buddha, and they have complementing roles as teachers. As a teacher, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangha (Buddhism)
Sangha or saṃgha () is a term meaning "association", "assembly", "company" or "community". In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used by religious associations, including Buddhists, Jains and Sikhs. Given this history, some Buddhists have stated that the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic communities of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or the ''bhikkhuni-sangha''. As a separate category, those Buddhists who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichiren Shoshu Buddhism, the term ''sangha'' does not refer to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
