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Chandraprabha Arasu
Chandraprabha () or Chandranatha is the eighth Tirthankara of of Jainism in the present age (). According to traditional accounts, he was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri to the Ikshvaku dynasty. According to Jain texts, his birth-date was the twelfth day of the Posh Krishna month of the Indian calendar. He is said to have become a siddha, a liberated soul which has destroyed all of its karma. Jain biography Chandraprabha was the eighth Jain '' Tīrthankara'' of the present age ('' avasarpini''). He was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri, Varanasi on 12th day month Pausa in the Ikshvaku clan. Nine months before the birth of ''Chandraprabha'', Queen ''Lakshmana Devi '' dreamt the sixteen most auspicious dreams. Mahasena named Tirthankar Chandraprabha because of his complexion was white as moon. According to Uttarapurana, Indra named him Chandraprabha because at his birth the earth and night-lotus were blossomed. Chand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (; ) is a saviour and supreme preacher of the ''Dharma (Jainism), dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a ''Tirtha (Jainism), tirtha'', a fordable passage across ''Saṃsāra (Jainism), saṃsāra'', the sea of interminable birth and death. According to Jains, ''tirthankaras'' are the supreme preachers of ''dharma'', who have conquered ''saṃsāra'' on their own and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains ''kevala jnana'' (omniscience). A Tirthankara provides a bridge for others to follow them from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided into two halves, Utsarpiṇī', the ascending time cycle, and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cycle, exactly 24 ''tirthankaras'' grace this part of the universe. There have been infini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandrawati Jain Temple
Chandrawati Jain temple is a Jain located in the Chandrawati village located from Varanasi. This place is believed to be birthplace of Chandraprabha, the 8th Thirthankara, of Jainism. History According to local tradition, the establishment of this place is attributed to King Domana Deva. In 1877, the English archaeologist A. C. L. Carlleyle conducted excavations at the site and unearthed the remnants of three Jain temples. The architectural style of these remains reflects the characteristics of the 9th and 10th centuries. Today, these precious remains, along with copper plate inscriptions, are carefully preserved at the State Museum Lucknow. Among the inscriptions is one dating back to 1091 CE, which highlights the temple's receipt of grants from King Chandradeva of Gahadavala dynasty. About temple There are two Jain temples one Digambara & one Śvētāmbara in the area. The temples were built to commemorate place for Panch Kalyanaka, three kalyanaka of Chandraprabha. Eve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Nakedness was the ideal practice of lord Mahavira and his immediate followers. Mahavira emphasized the importance of nakedness for monks. It symbolizes complete detachment and is an ideal form of conduct. Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline. Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jvālāmālinī
Jwalamalini (,, ) is the yakshini (guardian goddess) of the eighth tirthankara Chandraprabhu in Jainism and was one of the most widely invoked yakshinis in Karnataka during the early medieval period. Etymology and origin ' refers to ''the glow of fire'', ' implies ''one of bears the garlands (of)''. A well known historical text ''Jwalamalini Kalpa'' was composed by Jain Acharya Indranandi in 939 AD in Manyakheta during the rule of Rashtrakuta Krishnaraj. It is said to be inspired by an older text by the monk Helacharya, who had vanquished a Brahma Rakshasa by invoking Jwalamalini. Jain literature describe Jwalamalini as or the fire goddess. Her iconic forms depict her with flames issuing forth from her head. She is also described as adorned with rising flames of fire. Jwalamalini also appears in various Hindu Puranas, the ''Vayu Purana'' associates her with the god Shiva; the ''Brahmanda Purana'' and the ''Matsya Purana'' associate her with Shakti. Worship As per the ', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yakshi
Yakshinis or Yakshis (, , Prakrit: ) are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from Devas and Asuras and Gandharvas or Apsaras. Yakshinis and their male counterparts, the Yakshas, are one of the many paranormal beings associated with the centuries-old sacred groves of India. Yakshis are also found in the traditional legends of Northeastern Indian tribes, ancient legends of Kerala, and in the folktales of Kashmiri Muslims. Sikhism also mentions yakshas in its sacred texts. The well behaved and benign ones are worshipped as tutelaries, they are the attendees of Kubera, the treasurer of the gods, and also the Hindu god of wealth who ruled Himalayan kingdom of Alaka. There are also malign and mischievous yakshinis with poltergeist-like behaviours, that can haunt and curse humans according to Indian folklore. The ashoka tree is closely associated with yakshinis. The young girl at the foot of the tree is an a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaksha
The Yakshas (, , ) in Mythology are a broad class of nature spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or Yakshini (, ; ). In Hindu, Jain and Buddhist texts, the s have a dual personality. On the one hand, a may be an inoffensive nature-fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the rakṣasas. Early yakshas Yakshas appear in Hindu, Jain and Buddhist texts. Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental (usua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sammed Shikharji
Shikharji (), also known as Sammet or Sammed Shikharji, is one of the holiest pilgrimage sites for Jains, in Giridih district, Jharkhand. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha (pilgrimage site), for it is the place where twenty of the twenty-four Jain tirthankaras (supreme preachers of Dharma) along with many other monks attained Moksha. It is one of the seven principal pilgrimage destinations along with Girnar, Pawapuri, Champapuri, Dilwara, Palitana and Ashtapad Kailash. Etymology ''Shikharji'' means the "venerable peak". The site is also called Sammed Śikhar "peak of concentration" because it is a place where twenty of twenty-four Tirthankaras attained Moksha through meditation. The word "Parasnath" is derived from Lord Parshvanatha, the twenty-third Jain Tirthankara, who was one of those who attained Moksha at the site in 772 BCE. Geography Shikarji is located in an inland part of ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha (Jainism)
Sanskrit ' or Prakrit ''mokkha'' refers to the liberation or salvation of a soul from ''Saṃsāra (Jainism), saṃsāra'', the cycle of birth and death. It is a blissful state of existence of a soul, attained after the destruction of all Karma in Jainism, karmic bonds. A liberated soul is said to have attained its true and pristine nature of Unlimited bliss, Unlimited knowledge and Unlimited perception. Such a soul is called ''Siddha#Siddha in Jainism, siddha'' and is revered in Jainism. In Jainism, ''moksha'' is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul. With the right view, knowledge and efforts all souls can attain this state. That is why Jainism is also known as ' or the "path to liberation". According to the Sacred Jain Text, Tattvartha sutra: Bhavyata From the point of view of potentiality of , Jain texts bifurcates t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Couroupita Guianensis
''Couroupita guianensis'', known by a variety of common names including cannonball tree, is a deciduous tree in the flowering plant family Lecythidaceae. It is native to lowland tropical rainforests of Central and South America, from Costa Rica, south to Brazil and northern Bolivia and it is cultivated in many other tropical areas throughout the world because of its fragrant flowers and large fruits, which are brownish grey. There are potential medicinal uses for many parts of ''Couroupita guianensis'', and the tree has cultural and religious significance in South and Southeast Asia. In Sri Lanka and India, the cannonball tree has been widely misidentified as the Sal tree (''Shorea robusta''), after its introduction to the island by the British in 1881, and has been included as a common item in Buddhist temples as a result. Description ''Couroupita guianensis'' is a tree that reaches heights of up to . The leaves, which occur in clusters at the ends of branches, are usually 8 to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an Asura (Hinduism), asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uttarapurana
''Uttarapurāṇa'' is a Jain text composed by ''Acharya'' Gunabhadra in the 9th century CE. According to the Digambara ''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic pract ... ''Uttarapurana'' text, Mahavira was born in Kundpur in the Kingdom of the Videhas. The narration in Uttarapurana continues the account in Mahapurana, written by Acharya Jinasena and completed by Gunabhadra. References Citations Sources * * Jain texts {{India-culture-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
