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Chalke
The Chalke Gate (), was the main ceremonial entrance ( vestibule) to the Great Palace of Constantinople in the Byzantine period. The name, which means "the Bronze Gate", was given to it either because of the bronze portals or from the gilded bronze tiles used in its roof. The interior was lavishly decorated with marble and mosaics, and the exterior façade featured a number of statues. Most prominent was an icon of Christ which became a major iconodule symbol during the Byzantine Iconoclasm, and a chapel dedicated to the ''Christ Chalkites'' was erected in the 10th century next to the gate. The gate itself seems to have been demolished in the 13th century, but the chapel survived until the early 19th century. History The gate lay on the southeastern corner of the Augustaion, the main ceremonial plaza of the city, with the Hagia Sophia cathedral on the northern side and the Baths of Zeuxippos and the Hippodrome of Constantinople on the southern and western sides. The first s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arslan Hane, Istanbul
Arslan Hane ( Turkish for ''Lion's shelter''; also ''Arslanhane'') was a Byzantine Eastern Orthodox church converted into a secular building by the Ottomans in Istanbul, Turkey. The Church was dedicated to Christ of the Chalke (), Janin (1953), p. 544. after the image of the Savior ("Christ Chalkites") framed above the main entrance of the nearby Chalke Gate. This building, whose name stems possibly from its doors or tiles made with bronze (in Greek ''chálkeos''), was the monumental vestibule of the Great Palace of Constantinople. The desecrated church, already heavily damaged by fire, was demolished in 1804.Müller-Wiener (1976), p. 81 Location The structure was located in Istanbul, in the district of Fatih, in the neighborhood of ''Sultanahmet'', about south of the Hagia Sophia, not far from the Column of Justinian and to the left of the Chalke Gate of the Great Palace, both disappeared. History Byzantine Age In the tenth century, Emperor Romanos Lekapenos erected near the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Palace Of Constantinople
The Great Palace of Constantinople (, ''Méga Palátion''; ), also known as the Sacred Palace (, ''Hieròn Palátion''; ), was the large imperial Byzantine palace complex located in the south-eastern end of the peninsula today making up the Fatih district of Istanbul (formerly Constantinople), in modern Turkey. It served as the main imperial residence of the Eastern Roman emperors until 1081 and was the centre of imperial administration for over 690 years. Only a few remnants and fragments of its foundations have survived into the present day. History When Constantine I (emperor), Constantine I refounded Byzantium as Constantinople in 330, he planned out a palace for himself. The palace was located between the Hippodrome of Constantinople, Hippodrome and Hagia Sophia. The complex of palaces was rebuilt and expanded several times during its history. Much of the complex was destroyed during the Nika riots of 532 and was rebuilt lavishly by the emperor Justinian I. Further extens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Iconoclasm
The Byzantine Iconoclasm () are two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the East–West Schism, growing divergence between the Byzantine and Carolingian Em ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanos I Lekapenos
Romanos I Lakapenos or Lekapenos (; 870 – 15 June 948), Latinisation of names, Latinized as Romanus I Lacapenus or Romanus I Lecapenus, was Byzantine emperor from 920 until his deposition in 944, serving as regent for and senior co-ruler of the young Constantine VII. Origin Romanos derived his epithet Lekapenos, now usually treated as a family name, from his birthplace of Lakape (later Laqabin (West Syriac diocese), Laqabin) between Melitene and Samosata. It is found mostly as Lakapenos in the sources, although English-language scholarship in particular prefers the form Lekapenos, in large part due to Sir Steven Runciman's 1928 study on the emperor. He was the son of a peasant with the remarkable name of Theophylact "the Unbearable" (''Theophylaktos Abaktistos'' or ''Abastaktos''), who had rescued the Emperor Basil I from the enemy in battle at Tephrike in 872, saving his life, and had been rewarded by a place in the Imperial Guard and received estates as a reward.} Theophyla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantinople Imperial District
Constantinople (#Names of Constantinople, see other names) was a historical city located on the Bosporus that served as the capital of the Roman Empire, Roman, Byzantine Empire, Byzantine, Latin Empire, Latin, and Ottoman Empire, Ottoman empires between its consecration in 330 until 1930, when it was renamed to Istanbul. Initially as New Rome, Constantinople was founded in 324 during the reign of Constantine the Great on the site of the existing settlement of Byzantium, and shortly thereafter in 330 became the capital of the Roman Empire. Following the collapse of the Western Roman Empire in the late 5th century, Constantinople remained the capital of the Eastern Roman Empire (also known as the Byzantine Empire; 330–1204 and 1261–1453), the Latin Empire (1204–1261), and the Ottoman Empire (1453–1922). Following the Turkish War of Independence, the Turkish capital then moved to Ankara. Although the city had been known as Istanbul since 1453, it was officially renamed as Is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconodule
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from – ''icon (image)'' + – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from – ''icon (image)'' + – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since veritable (full) adoration was reserved for God alone, such an attitude t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustaion
The ''Augustaion'' () or, in Latin, ''Augustaeum'', was an important ceremonial square in ancient and medieval Constantinople (modern Istanbul, Turkey), roughly corresponding to the modern ''Aya Sofya Meydanı'' ( Turkish, "Hagia Sophia Square"). Originating as a public market, in the 6th century it was transformed into a closed courtyard surrounded by porticoes, and provided the linking space between some of the most important edifices in the Byzantine capital. The square survived until the late Byzantine period, albeit in ruins, and traces were still visible in the early 16th century. History The square dates back to ancient Byzantium, before its conversion into an imperial capital by Constantine the Great. When Roman Emperor Septimius Severus (r. 193–211) rebuilt the city, he erected a large square surrounded by porticoes, hence named the ''Tetrastoon'' ("four stoas"). In the center of the square stood a column with a statue of the god Helios.Katsaveli (2007) In the 320s, Con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagia Sophia
Hagia Sophia (; ; ; ; ), officially the Hagia Sophia Grand Mosque (; ), is a mosque and former Church (building), church serving as a major cultural and historical site in Istanbul, Turkey. The last of three church buildings to be successively erected on the site by the Byzantine Empire, Eastern Roman Empire, it was completed in AD 537, becoming the world's largest interior space and among History of Roman and Byzantine domes, the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture". From its dedication in 360 until 1453 Hagia Sophia served as the cathedral of Constantinople in the Divine Liturgy#Byzantine Rite, Byzantine liturgical tradition, except for the period 1204‑1261 when the Latin Empire, Latin Crusaders installed their own Hierarchy of the Catholic Church, hierarchy. After the fall of Constantinople in 1453, it served as a mosque, having its Minaret, minarets added ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John I Tzimiskes
John I Tzimiskes (; 925 – 10 January 976) was the senior Byzantine emperor from 969 to 976. An intuitive and successful general who married into the influential Skleros family, he strengthened and expanded the Byzantine Empire to include Thrace and Syria by warring with the Rus' under Sviatoslav I and the Fatimids respectively. Background John was born in present-day Çemişgezek in Tunceli Province. His father, son of Theophilos Kourkouas, was a scion of the Kourkouas family, a clan of Armenian origin that had established itself as one of the chief families among the Anatolian military aristocracy by the early 10th century. His mother belonging to the Phokas family of unknown ethnicity, maybe Greek-Armenian origin. Scholars have speculated that "''Tzimiskes''" was derived either from the Armenian ''Chmushkik'' (Չմշկիկ), meaning "red boot", or from an Armenian word for "short stature", as explained by Leo the Deacon. A more favorable explanation is offered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaurian War
The Isaurian War was a conflict that lasted from 492 to 497 and that was fought between the army of the Eastern Roman Empire and the rebels of Isauria. At the end of the war, Eastern Emperor Anastasius I regained control of the Isauria region and the leaders of the revolt were killed. Background During the reign of Theodosius II (r. 402–450) people from Isauria, a poor and mountainous province in Asia Minor, reached for the first time high office in the Eastern Roman Empire. Emperor Leo I (r. 457–474) deliberately promoted Isaurians to important posts in the civil and military administration to counterbalance the power of the hitherto all-powerful Germanic elements. The Isaurians, however, were despised as semi-barbarians by the people of Constantinople, who in 473 rose in an anti-Isaurian revolt in the Hippodrome and in 475 overthrew the newly crowned Isaurian emperor Zeno (r. 474–475 and 476–491), killing all the Isaurians in the city in the process. Zeno returned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodora (6th Century)
Theodora (; Greek: Θεοδώρα; 490/50028 June 548) was a Byzantine empress and wife of emperor Justinian I. She was from humble origins and became empress when her husband became emperor in 527. Theodora was one of his chief political advisers. She is recognized as a saint in the Eastern Orthodox Church and the Oriental Orthodox Church, and commemorated on 14 November. Early years Much of her early life, including the date and place of her birth, is uncertain: her birthplace has been proposed by later sources as Syria, Cyprus, Paphlagonia, or Alexandria. The modern consensus seems to be that Theodora most likely was born around 495 and raised in Constantinople. Procopius's ''Secret History'' is the foremost source of her life before marriage, but some modern scholars regard it as often unreliable and slanderous. David Potter writes that Procopius' description of Theodora's erotic life "probably was composed as an exaggerated diatribe" and was "certainly not among the mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
