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Chaitanya (consciousness)
Chaitanya () refers variously to 'awareness', 'consciousness', 'Conscious Self', 'intelligence' or 'Pure Consciousness'. It can also mean energy or enthusiasm. The meaning of name Chaitanya also stands for "State of Conscious Energy". Etymology It is derived from cetanā (), which refers to life, living things or consciousness itself. Scripture In the Rig Veda (R.V.IV.XL.5), ''Nrishad'' is the dweller amongst humans; ''Nrishad'' is explained as ''Chaitanya'' or 'Consciousness' or ''Prana'' or 'vitality' because both dwell in humans. In his commentary on the Isha Upanishad, Sri Aurobindo explains that the Ātman (Hinduism), Atman, the Self manifests through a seven-fold movement of Prakrti. These seven folds of consciousness, along with their dominant principles are: # annamaya puruṣa - physical # prāṇamaya puruṣa - nervous / vital # manomaya puruṣa - mental / mind # vijñānamaya puruṣa - Vidya (philosophy), knowledge and satya, truth # ānandamaya puruṣa - ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life
Life, also known as biota, refers to matter that has biological processes, such as Cell signaling, signaling and self-sustaining processes. It is defined descriptively by the capacity for homeostasis, Structure#Biological, organisation, metabolism, Cell growth, growth, adaptation, response to stimulus (physiology), stimuli, and reproduction. All life over time eventually reaches a state of death, and none is Immortality, immortal. Many philosophical definitions of living systems have been proposed, such as self-organizing systems. Viruses in particular make definition difficult as they replicate only in Host (biology), host cells. Life exists all over the Earth in air, water, and soil, with many ecosystems forming the biosphere. Some of these are harsh environments occupied only by extremophiles. Life has been studied since ancient times, with theories such as Empedocles's materialism asserting that it was composed of Classical element, four eternal elements, and Aristotle's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cit (consciousness)
Chit ( or Cit) is a Sanskrit word meaning consciousness. It is a core principle in all ancient spiritual traditions originating from the Indian subcontinent, including Hinduism, Sikhism and Jainism. Hinduism In Upanishads it is referred to as ''the Drshta'' or '' the Seer'', and the sense that makes all other sense experiences possible. Chit is one of three aspects forming the satcitananda nature of the Absolute, according to the Vedic scriptures. See also * Satcitananda * Citta * Siddhar The Siddhar (Tamil language, Tamil (romanized) ''cittar)'' in Tamils, Tamil tradition is a perfected individual who has attained spiritual powers called ''siddhi''. Historically, Siddhar also refers to the people who were early-age wandering ... References Further reading * External links Arthur Avalon, ''Shakti and Shâkta. Chapter 14: Cit-Shakti (The Consciousness Aspect of the Universe)'' Sanskrit words and phrases {{IndoAryan-lang-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consciousness
Consciousness, at its simplest, is awareness of a state or object, either internal to oneself or in one's external environment. However, its nature has led to millennia of analyses, explanations, and debate among philosophers, scientists, and theologians. Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it is synonymous with the mind, and at other times, an aspect of it. In the past, it was one's "inner life", the world of introspection, of private thought, imagination, and volition (psychology), volition. Today, it often includes any kind of cognition, experience, feeling, or perception. It may be awareness, awareness of awareness, metacognition, or self-awareness, either continuously changing or not. The disparate range of research, notions, and speculations raises a curiosity about whether the right questions are being asked. Examples of the range of descriptions, definitions or explanations are: ordered distinc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cetanā
Cetanā (Sanskrit, Pali; Tibetan Wylie: sems pa) is a Buddhist term commonly translated as "volition", "intention", "directionality", etc. It can be defined as a mental factor that moves or urges the mind in a particular direction, toward a specific object or goal. Erik Pema Kunsang (translator) (2004). ''Gateway to Knowledge, Vol. 1''. North Atlantic Books. p. 23. Herbert V. Guenther & Leslie S. Kawamura, ''Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding"'' Dharma Publishing. Kindle Edition. (Kindle Locations 386-392). ''Cetanā'' is identified within the Buddhist teachings as follows: * One of the ''seven universal mental factors'' in the Theravada Abhidharma. * One of the Ten mahā-bhūmika in Sarvastivada Abhidharma. * One of the ''five universal mental factors'' in the Mahayana Abhidharma * The most significant mental factor involved in the creation of karma. Definitions Theravada Bhikkhu Bodhi states: : Cetana...i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consciousness
Consciousness, at its simplest, is awareness of a state or object, either internal to oneself or in one's external environment. However, its nature has led to millennia of analyses, explanations, and debate among philosophers, scientists, and theologians. Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it is synonymous with the mind, and at other times, an aspect of it. In the past, it was one's "inner life", the world of introspection, of private thought, imagination, and volition (psychology), volition. Today, it often includes any kind of cognition, experience, feeling, or perception. It may be awareness, awareness of awareness, metacognition, or self-awareness, either continuously changing or not. The disparate range of research, notions, and speculations raises a curiosity about whether the right questions are being asked. Examples of the range of descriptions, definitions or explanations are: ordered distinc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the ''Prasthanatrayi, Prasthānatrayī'', translated as 'the three sources': the ''Upanishads'', the ''Brahma Sutras'', and the ''Bhagavad Gita''. All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vyapti
Vyapti, a Sanskrit expression, in Hindu philosophy refers to the state of pervasion. It is considered as the logical ground of inference which is one of the means to knowledge. No conclusion can be inferred without the knowledge of vyapti. Vyapti guarantees the truth of conclusion. It signifies the relation of invariable concomitance between "''hetu''" and "''sadhya''" and is of two kinds. Vyapti between terms of unequal extension is called "''asamavyavyapti''" or "''visamavyapti''", and vyapti between equal extensions is called "''samavyapti''". Vyapti is a universal statement that expresses the "''niyata sahacharya''" or relation of constant concomitance between ''hetu'' or the middle term and ''sadhya'' or the major term and implies the "''sahacara''" i.e. the knowledge of invariable relation of causality or co-existence between ''sadhya'' and ''hetu'' in all the three instances of time, which is possible when the "''anupadhik sambandha''" i.e. relation of unconditionality betw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vritti
Vritti (Vrutti) (Sanskrit: वृत्ति, Harvard-Kyoto: vṛtti, Gujarati: વૃત્તિ), means "streams of consciousness", it is also a technical term used in yoga with five specifically defined "movements of thought" which can both help or hinder us; cf. cittavṛtti. Outside of yoga, the scope of the idea is very broad, referring not only to thoughts and perceptions experienced when awake, dreaming, or asleep, but also to super-physical perceptions, as in any altered state of consciousness. Vritti has also been translated as "waves" or "ripples" of disturbance upon the otherwise calm waters of the mind. The classical definition of yoga as stated in the Yoga Sutras is to stop the growth of waves in the mind. Usage in yoga The concept of vritti is central to the main definition of yoga given in Sutra 1.2 of the Yoga Sutras of Patanjali: "yogasch chitta vritti nirodha". I. K. Taimni translates this as: "Yoga is the silencing of the modifications of the mind". C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maya (illusion)
''Maya'' (; Devanagari: , IAST: ), literally "illusion" or "magic", has multiple meanings in Indian philosophy, Indian philosophies depending on the context. In later Vedic Sanskrit, Vedic texts, connotes a "magic show, an illusion where things appear to be present but are not what they seem"; the principle which shows "attributeless Absolute" as having "attributes". also connotes that which "is constantly changing and thus is spiritually unreal" (in opposition to an unchanging absolute (philosophy), Absolute, or Brahman), and therefore "conceals the true character of spiritual reality".Lynn Foulston and Stuart Abbott (2009), ''Hindu Goddesses: Beliefs and Practices'', Sussex Academic Press, , pp. 14-16. In the Advaita Vedanta school of Hindu philosophy, , "appearance", is "the powerful force that creates the cosmic illusion that the phenomenon (philosophy), phenomenal world is real". In this nondualist school, at the individual level appears as the lack of knowledge () of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
