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Caturvyūha
''Caturvyūha'' or ''Chatur-vyūha'' (), is an ancient Indian religious concept initially focusing on the four earthly emanations (Vyūhas) of the Supreme deity Nārāyaṇa, and later Vishnu. The first of these emanations is the hero-god Vāsudeva, with the other emanations being his kinsmen presented as extensions of Vāsudeva himself. From around the 1st century CE, this "Vyuha doctrine" (''Vyūhavāda'') developed out of the earlier ''Vīravāda'' cult of the Vrishni heroes, in which the five heroes Saṃkarṣaṇa, Vāsudeva, Pradyumna, Samba and Aniruddha had remained mostly human in character. Still later, around the 4th century CE, it evolved into the ''Avatāravāda'' system of incarnations of Vishnu, in which Vishnu was the primordial being and the Vrishni heroes had become his avatars. Concept and evolution The four earthly emanations, or ''" Vyuhas"'', are identified as Samkarshana (Balarama-Samkarshana, son of Vasudeva by Devaki), Vāsudeva krishna (son of Vasude ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vrishni Heroes
The Vrishni heroes ( IAST: Vṛṣṇi Viras), also referred to as ''Pancha-viras'' ( IAST: Pañca vīras, "Five heroes"), are a group of five legendary, deified heroes who are found in the literature and archaeological sites of ancient India. Their earliest worship is attestable in the clan of the Vrishnis near Mathura by 4th-century BCE. Legends are associated with these deified heroes, some of which may be based on real, historical heroes of the Vrishni clan. Their early worship has been variously described as cross-sectarian, much like the cult of the Yakshas, related to the early Bhagavata tradition of Hinduism, and with possible links to Jainism as well. They and their legends – particularly of Krishna and Balarama – have been an important part of the Vaishnava tradition of Hinduism. The Vrishnis were already known in the late Vedic literature. They are also mentioned by Pāṇini in ''Astadhyayi'' verse 6.2.34, while Krishna is referred to as Krishna ''Varshneya'' ("t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃkarṣaṇa
Saṃkarṣaṇa ( IAST , "The Plougher") later known as Balarama, was a son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the Vrishni heroes, and may well have been an ancient historical ruler in the region of Mathura.Vāsudeva and Krishna "may well have been kings of this dynasty as well" in The cult of Saṃkarṣaṇa with that of Vāsudeva is historically one of the earliest forms of personal deity worship in India, attested from around the 4th century BCE. The cult of Vāsudeva and Saṃkarṣaṇa was one of the major independent cults, together with the cults of Narayana, Shri and Lakshmi, which later coalesced to form Vishnuism. According to the Vaishnavite doctrine of the avatars, Vishnu takes various forms to rescue the world, and Vāsudeva as well as Saṃkarṣaṇa became understood as some of these forms, and some of the most popular ones. This process lasted from the 4th century BCE when Vāsudeva and Sa� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vāsudeva
Vāsudeva ( sa, वासुदेव, ), later incorporated as Vāsudeva-Krishna (, "Krishna, son of Vasudeva"),"While the earliest piece of evidence do not yet use the name Krsna...." in Krishna-Vāsudeva or simply Krishna, was the son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the Vrishni heroes, and may well have been an historical ruler in the region of Mathura.Vāsudeva and Krishna "may well have been kings of this dynasty as well" in Vāsudevism arose with the decline of Vedism in India, which occurred during the 8th to 6th century BCE. Vāsudeva then became the object of one of the earliest forms of personal deity worship in India, and is attested from around the 4th century BCE. At that time, Vāsudeva was already considered as a deity, as he appears in Pāṇini's writings in conjunction with Arjuna as an object of worship, since Pāṇini explains that a ''vāsudevaka'' is a devotee (''bhakta'') of Vāsu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heliodorus Pillar
The Heliodorus pillar is a stone column that was erected around 113 BCE in central India in Besnagar (near Vidisha, Madhya Pradesh). The pillar was called the ''Garuda-standard'' by Heliodorus, referring to the deity Garuda. The pillar is commonly named after Heliodorus, who was an ambassador of the Indo-Greek king Antialcidas from Taxila, and was sent to the Indian ruler Bhagabhadra. A dedication written in Brahmi script was inscribed on the pillar, venerating Vāsudeva, the ''Deva deva'' the "God of Gods" and the Supreme Deity.''Devadeva'', the "God of Gods", the Supreme Deity in The pillar also glorifies the Indian ruler as "Bhagabhadra the savior". The pillar is a stambha which symbolizes joining earth, space and heaven, and is thought to connote the "cosmic axis" and express the cosmic totality of the Deity. The Heliodorus pillar site is located near the confluence of two rivers, about northeast from Bhopal, from the Buddhist stupa of Sanchi, and from the Hindu Udayag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniruddha
Aniruddha ( sa, अनिरुद्ध ') is a character in Hindu mythology, the son of Pradyumna and Rukmavati, and the grandson of Krishna and Rukmini. He is said to have been very much like his grandfather, to the extent that he is considered by some to be a ''Jana avatar'', an avatar of Vishnu. He is a member of the chatur-vyuha, the four Vrishni heroes. Early life Anirudha was born to Pradyumna and Rukmavati. He was the grandson of Krishna and Rukmini. His mother Rukmavati was the daughter of Rukmi, the king of Vidarbha. He was also one of the few Maharathis (incredibly strong warriors) of his dynasty. His early life and marriage to his first wife, Rochana, are described in the Bhagavata Purana, Canto 10, Chapter 61. Marriages Marriage to Rochana Aniruddha's marriage to Rochana is described in the 61st Chapter of the 10th Canto of the Bhagavata Purana. At the behest of his sister Rukmini, Rukmi requested Krishna to have Aniruddha marry Rochana, afte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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