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Cariyāpiṭaka
The Cariyapitaka (; where ''cariya'' is Pali for "conduct" or "proper conduct" and ''pitaka'' is usually translated as "basket"; abbrev. Cp) is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is included there in the Sutta Pitaka's Khuddaka Nikaya, usually as the last of fifteen books. It is a short verse work that includes thirty-five accounts of the Gautama Buddha, Buddha's Rebirth (Buddhism), former lives (similar to Jataka tales) when he as a bodhisattva exhibited behaviors known as "perfections," prerequisites to buddhahood. This canonical text, along with the Apadāna, Apadana and Buddhavamsa, is believed to be a late addition to the Pali Canon and has been described as "hagiographical." Overview In the first story (Cp. I), the Gautama Buddha, Buddha says he will illustrate his practice of the perfections (Pali, ''pāramitā'' or ''pārami'') by stories of his past lives in this current age. The text contains 35 such stories, spanning 356 to 371 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāramitā
''Pāramitā'' (Sanskrit, Pali: पारमिता) or ''pāramī'' (Pāli: पारमी) is a Buddhist term often translated as "perfection". It is described in Buddhist commentaries as a noble character quality generally associated with enlightened beings. ''Pāramī'' and ''pāramitā'' are both terms in Pali but Pali literature makes greater reference to ''pāramī'', while Mahayana texts generally use the Sanskrit ''pāramitā.'' Etymology Donald S. Lopez Jr. describes the etymology of the term: Theravāda Buddhism Theravada teachings on the ''pāramīs'' can be found in late canonical books and post-canonical commentaries. Theravada commentator Dhammapala describes them as noble qualities usually associated with bodhisattvas. American scholar-monk Thanissaro Bhikkhu describes them as perfections ''(paramī)'' of character necessary to achieve enlightenment as one of the three enlightened beings, a '' samma sambuddha'', a '' pacceka-buddha'', or an '' arahan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jataka
The ''Jātaka'' (Sanskrit for "Birth-Related" or "Birth Stories") are a voluminous body of literature native to the Indian subcontinent which mainly concern the previous births of Gautama Buddha in both human and animal form. Jataka stories were depicted on the railings and Toran_(art), torans of the stupas. According to Peter Skilling, this genre is "one of the oldest classes of Buddhist literature."Skilling, Peter (2010). ''Buddhism and Buddhist Literature of South-East Asia,'' pp. 161–162. Some of these texts are also considered great works of literature in their own right.Shaw, Sarah (2006). ''The Jatakas: Birth Stories of Bodhisatta'', p. xxii. Penguin UK. The various Indian Buddhist schools had different collections of jātakas. The largest known collection is the ''Jātaka (Pali Canon), Jātakatthavaṇṇanā'' of the Theravada school, as a textual division of the Pāli Canon, included in the ''Khuddaka Nikaya'' of the ''Sutta Pitaka''. In these stories, the future B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhahood
In Buddhism, Buddha (, which in classic Indo-Aryan languages, Indic languages means "awakened one") is a title for those who are Enlightenment in Buddhism, spiritually awake or enlightened, and have thus attained the Buddhist paths to liberation, supreme goal of Buddhism, variously described as Enlightenment in Buddhism, awakening or enlightenment (''bodhi''), ''Nirvana (Buddhism), Nirvāṇa'' ("blowing out"), and Moksha, liberation (''vimokṣa''). A Buddha is also someone who fully understands the ''Dharma, Dhārma'', the true nature of all things or Phenomenon, phenomena (''Abhidharma, dhārmata''), the Two truths doctrine, ultimate truth. Buddhahood (Sanskrit: ''buddhatva''; or ; zh, c=成佛) is the condition and state of being a Buddha. This highest spiritual state of being is also termed ''sammā-sambodhi'' (Sanskrit: ''samyaksaṃbodhi''; "full, complete awakening") and is interpreted in many different ways across schools of Buddhism. The title of "Buddha" is most c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, '' bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated '' bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' (anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or ''Dharma (Buddhism), Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this Religious conservatism, conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pāli (, IAST: pāl̤i) is a Classical languages of India, classical Middle Indo-Aryan languages, Middle Indo-Aryan language of the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pali Canon, Pāli Canon'' or ''Tripiṭaka, Tipiṭaka'' as well as the sacred language of ''Theravada, Theravāda'' Buddhism. Pali was designated as a Classical languages of India, classical language by the Government of India on 3 October 2024. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular language. The name Pali does not appear in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sīla
Buddhist ethics are traditionally based on the enlightened perspective of the Buddha. In Buddhism, ethics or morality are understood by the term ''śīla'' () or ''sīla'' (Pāli). ''Śīla'' is one of three sections of the Noble Eightfold Path. It is a code of conduct that emulates a natural inborn nature that embraces a commitment to harmony, equanimity, and self-regulation, primarily motivated by nonviolence or freedom from causing harm. It has been variously described as virtue, moral discipline uprightness and precept, skillful conduct. In contrast to the english word "morality" (i.e., obedience, a sense of obligation, and external constraint), Sīla is a resolve to connect with what is believed to be our innate ethical compass. It is an intentional ethical behaviour that is refined and clarified through walking the path toward liberation. ''Sīla'' is one of the three practices foundational to Buddhism and the non-sectarian Vipassana movement; ''sīla,'' ''samādhi'', an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nekkhamma
''Nekkhamma'' (; ) is a Pāli word generally translated as "renunciation" or "the pleasure of renunciation" while also conveying more specifically "giving up the world and leading a holy life" or "freedom from lust, craving and desires." In Buddhism's Noble Eightfold Path, ''nekkhamma'' is the first practice associated with "Right Intention." In the Theravada list of ten perfections, ''nekkhamma'' is the third practice of "perfection." It involves non-attachment (detachment). In the Pali literature Renunciation as right intention In the Pali Canon, in a discourse in which the Buddha describes antecedents precipitating his Awakening, the Buddha divided his thoughts between those that impair discernment, cause affliction and deter one from Nirvana on the one hand, and those that have the opposite effect. In the former category, he included thoughts permeated with sensuality, ill-will and harmfulness; in the latter, thoughts permeated with renunciation, non-ill will and harm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adhiṭṭhāna
( from , meaning "foundational" or "beginning" plus meaning "standing"; ) has been translated as "decision," "resolution," "self-determination," "will", "strong determination" and "resolute determination." In the late canonical literature of Theravada Buddhism, is one of the ten "perfections" (), exemplified by the bodhisattva, bodhisatta's resolve to become fully bodhi, awakened. Pāli Canon texts While adhiṭṭhāna appears sporadically in the early Pāli Canon, various late-canonical and post-canonical accounts of the Gautama Buddha's past lives contextualize adhiṭṭhāna within the Theravadin ten perfections. Digha Nikaya analysis In the Pali Canon, in the Dīgha Nikāya sutra, discourse entitled, "Chanting Together" (Dīgha Nikāya, DN 33), Sariputta states that the Gautama Buddha, Buddha identified the following: :Four kinds of resolve (): [to gain] (a) Wisdom in Buddhism, wisdom, (b) truth (''sacca''), (c) relinquishment (), (d) tranquility (). Bodhisatta Sumedh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacca
''Sacca'' () is a Pali word meaning "real" or "true". In early Buddhism, Buddhist literature, ''sacca'' is often found in the context of the "Four Noble Truths", a crystallization of Buddhist wisdom. In addition, ''sacca'' is one of the ten pāramitā, pāramīs or "most high" a bodhisattva, bodhisatta must develop in order to become a Buddhahood, Buddha. The profoundest truth of reality In the Pali Canon, ''sacca'' is frequently found in the term ''ariya-sacca'', meaning "noble truth" or "truth of the noble ones". More specifically, the term ''ariya-sacca'' refers to the Gautama Buddha, Buddha's "Four Noble Truths," elucidated in his Dhammacakkappavattana Sutta, first discourse as follows (where ''sacca'' is translated as "reality"): Now this, bhikkhus, is the Truth about dukkha, pain: jati (Buddhism), birth is painful, jaramarana, aging is painful, illness is painful, jaramarana, death is painful; sorrow, lamentation, physical pain, unhappiness and distress are painful; u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
