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Capital Punishment In The Bible
Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment in Christianity, specifically, may be made from John 8, where Jesus speaks words that can be construed as condemning the practice. In that chapter, Jesus disallows the stoning of a woman who has committed adultery, which is the traditional punishment as given in the Torah. There are many other Bible verses that condone or even command capital punishment, and there are examples of it being carried out. Sins that were traditionally punishable by death include homicide, striking one's parents, kidnapping, cursing one's parents, witchcraft and divination, bestiality, worshiping other gods, violating the Sabbath, child sacrifice, adultery, incest, and male homosexual intercourse (there is no biblical legal punishment for lesbians mentioned). Against capital punishment While the Bible very ...
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Tissot The Sabbath-Breaker Stoned
Tissot SA () is a Swiss luxury watch brand owned by the Swatch Group. The company was founded in Le Locle, Switzerland by Charles-Félicien Tissot and his son, Charles-Émile Tissot, in 1853. Tissot is not associated with Mathey-Tissot, another Swiss watchmaking firm. History Independent company Tissot was founded in 1853 by Charles-Félicien Tissot and his son Charles-Émile Tissot in the Swiss city of Le Locle, in the Neuchâtel canton of the Jura Mountains area. The father and son team worked as a casemaker (Charles-Félicien Tissot) and watchmaker (Charles-Emile). His son having expressed an interest in watchmaking from a young age. The two turned their house at the time into a small 'factory'. Charles-Emile Tissot left for Russia in 1858 and succeeded in selling their Pocket watch#Hunter-case watches, savonnette pocket watches across the Russian Empire. Russia became Tissot's greatest market, with the brand gaining popularity even in the Tsar's court; so Charles Tissot, ...
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Tree Of The Knowledge Of Good And Evil
In Christianity and Judaism, the tree of the knowledge of good and evil (, ; ) is one of two specific trees in the story of the Garden of Eden in Genesis 2–3, along with the tree of life. Alternatively, some scholars have argued that the tree of the knowledge of good and evil is just another name for the tree of life. In Genesis Narrative Genesis 2 narrates that God places the man, Adam, in a garden with trees whose fruits he may eat, but forbids him to eat from "the tree of the knowledge of good and evil". God forms a woman, Eve, after this command is given. In Genesis 3, a serpent persuades Eve to eat from its forbidden fruit and she also lets Adam taste it. Consequently, God expels them from the garden. Unlike the tree of life, the tree of the knowledge of good and evil does not appear anywhere else in the Hebrew Bible or in other ancient Semitic cultures. However, the phrase "knowledge of good and evil" does appear elsewhere in the Bible (e.g., and ). Meaning of ...
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The Washington Post
''The Washington Post'', locally known as ''The'' ''Post'' and, informally, ''WaPo'' or ''WP'', is an American daily newspaper published in Washington, D.C., the national capital. It is the most widely circulated newspaper in the Washington metropolitan area and has a national audience. As of 2023, the ''Post'' had 130,000 print subscribers and 2.5 million digital subscribers, both of which were the List of newspapers in the United States, third-largest among U.S. newspapers after ''The New York Times'' and ''The Wall Street Journal''. The ''Post'' was founded in 1877. In its early years, it went through several owners and struggled both financially and editorially. In 1933, financier Eugene Meyer (financier), Eugene Meyer purchased it out of bankruptcy and revived its health and reputation; this work was continued by his successors Katharine Graham, Katharine and Phil Graham, Meyer's daughter and son-in-law, respectively, who bought out several rival publications. The ''Post ...
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Augustine
Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include '' The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome of Stridon, Augustine "established anew the ancient Faith". In his youth he was drawn to the Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and m ...
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Retributive Justice
Retributive justice is a legal concept whereby the criminal offender receives punishment proportional or similar to the crime. As opposed to revenge, retribution—and thus retributive justice—is not personal, is directed only at wrongdoing, has inherent limits, involves no pleasure at the suffering of others (i.e., '' schadenfreude'', sadism), and employs procedural standards. Retributive justice contrasts with other purposes of punishment such as deterrence (prevention of future crimes), exile (prevention of opportunity) and rehabilitation of the offender. The concept is found in most world cultures and in many ancient texts. Classical texts advocating the retributive view include Cicero's '' De Legibus'' (1st century BC), Immanuel Kant's ''Science of Right'' (1790), and Georg Wilhelm Friedrich Hegel's '' Elements of the Philosophy of Right'' (1821). The presence of retributive justice in ancient Jewish culture is shown by its mention in the law of Moses, which refers ...
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Sermon On The Mount
The Sermon on the Mount ( anglicized from the Matthean Vulgate Latin section title: ) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7). that emphasizes his moral teachings. It is the first of five discourses in the Gospel and has been one of the most widely quoted sections of the Gospels.. pages xi–xiv. Background and setting The Sermon on the Mount is placed relatively early in Matthew's portrayal of Jesus's ministry—following, in chapter 3, his baptism by John and, in chapter 4, his sojourn and temptation in the desert, his call of four disciples, and his early preaching in Galilee. The five discourses in the Gospel of Matthew are: the Sermon on the Mount (5-7), the discourse on discipleship ( 10), the discourse of parables ( 13), the discourse on the community of faith ( 18), and the discourse on future events ( 24- 25). Also, like all the other "discourses", this one has Matthew's concluding statemen ...
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Jehoash Of Judah
Jehoash (; ; ), also known as Joash (in King James Version), Joas (in Douay–Rheims) or Joás (), was the eighth king of Judah, and the sole surviving son of Ahaziah after the massacre of the royal family ordered by his grandmother, Athaliah. His mother was Zibiah of Beersheba. Jehoash was 7 years old when he ascended to the throne, reigning for 40 years. ( 2 Kings 12:1, 2 Chronicles 24:1) He was succeeded by his son, Amaziah of Judah. He is said to have been righteous "all the days of Jehoiada the priest" () but to have deviated from fidelity to Yahweh after Jehoiada's death (). William F. Albright has dated his reign to 837–800 BCE, while E. R. Thiele offers the dates 835–796 BCE. Early life According to the Hebrew Bible, following the death of his father, Ahaziah, Jehoash was spared from the rampages of Ahaziah's mother, Athaliah, by Jehoash's paternal aunt, Jehosheba, who was married to the high priest, Jehoiada. After hiding him in the Temple fo ...
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Athaliah
Athaliah ( ''Gotholía''; ) was the daughter of King Ahab and Queen Jezebel of Israel; she was queen consort of kingdom of Judah, Judah as the wife of Jehoram of Judah, King Jehoram, a descendant of King David, and was later queen regnant c. 841–835 BCE. Biblical narrative Accounts of Athaliah’s life are found in Books of Kings, 2 Kings 8:16–11:16 and Books of Chronicles, 2 Chronicles 2 Chronicles 22, 22:10–23:15 in the Hebrew Bible. According to the Deuteronomist, she was the daughter of king Omri of Israel Israel, officially the State of Israel, is a country in West Asia. It Borders of Israel, shares borders with Lebanon to the north, Syria to the north-east, Jordan to the east, Egypt to the south-west, and the Mediterranean Sea to the west. Isr ...; however, she is usually considered to have been the daughter of King Ahab – the son of Omri – and his wife, Queen Jezebel. Some scholars believe Athaliah was the daughter of Omri, but that she grew up as an ...
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Naboth
Naboth (; ) was a citizen of Jezreel (city), Jezreel. According to the first Book of Kings, Book of Kings in the Hebrew Bible, he was executed by Jezebel, the queen of Kingdom of Israel (Samaria), Israel, so that her husband Ahab could possess his vineyard. Narrative According to 1 Kings 21:1–16, Naboth owned a vineyard that was close to Ahab's palace in Jezreel. Ahab asked Naboth if he could buy the vineyard so that he could use it as a vegetable (or herb) garden. Naboth refused because the land was ancestral inheritance. Some theorize that Naboth was also fearful of disobeying the Mosaic law which forbade the permanent selling of land. Jezebel resolved the issue by writing a letter, under Ahab's name, to the elders and nobles of Jezreel. In the letter, the elders and nobles were instructed to organize a religious fast and exalt Naboth and bring forth two witnesses to (falsely) accuse Naboth of cursing God and the king. Afterwards, they were to stone Naboth to death outside the ...
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Ahab
Ahab (; ; ; ; ) was a king of the Kingdom of Israel (Samaria), the son and successor of King Omri, and the husband of Jezebel of Sidon, according to the Hebrew Bible. He is depicted in the Bible as a Baal worshipper and is criticized for causing moral decline in Israel, though modern scholars argue that Ahab was a Yahwist himself. The existence of Ahab is historically supported outside the Bible. The contemporary Kurkh Monolith inscription of king Shalmaneser III from the Neo-Assyrian Empire documented in 853 BC that Shalmaneser III defeated an alliance of a dozen kings in the Battle of Qarqar; one of these was Ahab. Though not named, he is also mentioned on the inscriptions of the Mesha Stele. Ahab became king of Israel in the thirty-eighth year of King Asa of Judah, and reigned for twenty-two years, according to 1 Kings 16:29. William F. Albright dated his reign to 869–850 BC, while Edwin R. Thiele offered the dates 874–853 BC. Most recently, Michael Coogan has dated ...
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King Asa
Asa (; ; ; ) was, according to the Hebrew Bible, the third king of the Kingdom of Judah and the fifth king of the House of David. Based on the Biblical chronology, Biblical scholars suggest that he reigned from the late 10th to early 9th century BCE. He was succeeded by Jehoshaphat, his son (by Azubah). According to Edwin R. Thiele's chronology, when Asa became very ill, he made Jehoshaphat coregent. Asa died two years into the coregency. Asa son of Abijah was zealous in maintaining the traditional worship of God, and in rooting out idolatry, with its accompanying immoralities. After concluding a battle with Zerah of Ethiopia in the 10th year of his reign, there was peace in Judah () until the 36th year of Asa's reign (). In his 36th year, he was confronted by Baasha, king of Israel. He formed an alliance with Ben-Hadad I, king of Aram-Damascus, and using a monetary bribe, convinced him to break his peace treaty with Baasha and invade the Northern Kingdom (). He died greatly ...
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