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Bóinn
Boann or Boand is the Irish goddess of the River Boyne (''Bóinn''), an important river in Ireland's historical province of Meath. According to the ''Lebor Gabála Érenn'' and ''Táin Bó Fraích'' she was the sister of Befind and daughter of Delbáeth, son of Elada, of the Tuatha Dé Danann. Her husband is variously Nechtan or Elcmar. With her lover the Dagda, she is the mother of Aengus. Etymology Her name is interpreted as "white cow" (; ) in the ''dinsenchas'', where she is also called "White Boand". Ptolemy's 2nd century ''Geography'' shows that in antiquity the river's name was ''Bouvinda'' ουουίνδα which may derive from Proto-Celtic ''*Bou-vindā'', "white cow". An alternate version of her name is given as Segais, hence Well of Segais. We are also told that Eithne was the wife of Elcmar and that another name for Eithne was Boand. Mythology In the tale of Aengus's birth, Boann lives at Brú na Bóinne with her husband Elcmar. She has an affair with t ...
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Brú Na Bóinne
(, "mansion or palace of the Boyne"), also called the Boyne Valley tombs, is an ancient monument complex and ritual landscape in County Meath, Republic of Ireland, Ireland, located in a bend of the River Boyne. It is one of the world's most important Neolithic landscapes, comprising at least ninety monuments including passage tombs, burial mounds, standing stones and Enclosure (archaeology), enclosures. The site is dominated by the passage tombs of Newgrange (), Knowth () and Dowth (), built during the 32nd century BC. Together these have the largest assemblage of megalithic art in Europe. The associated archaeological culture is called the "Boyne culture". ''Brú na Bóinne'' is also an important archaeoastronomical site; several of the passage tombs are aligned with the winter solstice and equinoxes. The area continued to be a site of ritual and ceremonial activity in the later Bronze Age Europe, Bronze Age and Iron Age Europe, Iron Age. In Irish mythology, the tombs are said ...
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Newgrange
Newgrange () is a prehistoric monument in County Meath in Ireland, placed on a rise overlooking the River Boyne, west of the town of Drogheda. It is an exceptionally grand passage tomb built during the Neolithic Period, around 3100 BC, making it older than Stonehenge and the Egyptian pyramids. Newgrange is the main monument in the Brú na Bóinne complex, a World Heritage Site that also includes the passage tombs of Knowth and Dowth, as well as other henges, burial mounds and standing stones. Newgrange consists of a large circular mound with an inner stone passageway and cruciform chamber. Burnt and unburnt human bones, and possible grave goods or votive offerings, were found in this chamber. The monument has a striking façade made mostly of white quartz cobblestones, and it is ringed by engraved kerbstones. Many of the larger stones of Newgrange are covered in megalithic art. The mound is also ringed by a stone circle. Some of the material that makes up the monument ca ...
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River Boyne
The River Boyne ( or ''Abhainn na Bóinne'') is a river in Leinster, Ireland, the course of which is about long. It rises at Trinity Well, Newberry Hall, near Carbury, County Kildare, and flows north-east through County Meath to reach the Irish Sea between Mornington, County Meath, and Baltray, County Louth. Names and etymology This river has been known since ancient times. The Greek geographer Ptolemy drew a map of Ireland in the 2nd century that included the Boyne, which he called (''Bouwinda'') or (''Boubinda''), which in Celtic means "white cow" (). During the High Middle Ages, Giraldus Cambrensis called it the ''Boandus''. In Irish mythology it is said that the river was created by the goddess Boann and Boyne is an anglicised form of the name. In other legends, it was in this river where Fionn mac Cumhail captured Fiontán, the Salmon of Knowledge. The Meath section of the Boyne was also known as ''Smior Fionn Feidhlimthe'' (the 'marrow of Fionn Feilim'). T ...
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The Dagda
The Dagda ( , ) is considered the great god of Irish mythology. He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 He is associated with fertility, agriculture, masculinity and strength, as well as magic, druidry and wisdom."An Dagda"
''Mary Jones's Celtic Encyclopedia''.
He can control life and death (cf. his staff, below), He is often described as a large bearded man or giant wearing a hooded cloak.Ward, Alan (2011). ''The Myths of the Gods: Structures in Irish Mythology''. pp. 9–10 He owns a magic staff () of dual nature: it kills with one end and brings to life with ...
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Aengus
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval '' Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óeng ...
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Nechtan (mythology)
Nechtan is a figure in Irish mythology who is associated with a spring marking the source of the River Boyne, known as Nechtan's Well or the Well of Wisdom. He was the husband of Boann, eponymous goddess of the Boyne. Nechtan is believed to be another name for Nuada. Etymology According to Georges Dumézil the name ''Nechtan'' is perhaps cognate with that of the Romano-British god Nodens or the Roman god called Neptunus and the Persian and Vedic gods sharing the name Apam Napat. The name could ultimately be derived from the Proto-Indo-European root ''*nepot-'' "descendant, sister's son", or, alternatively, from ''nebh-'' "damp, wet". Another etymology suggests that ''Nechtan'' is derived from Old-Irish ''necht'' "clean, pure and white", with a root ''-neg'' "to wash", from IE ''neigu̯-'' "to wash" As such, the name would be closely related mythological beings, who were dwelling near wells and springs: English neck (from Anglosaxon ''nicor''), Swedish ''Näck'', German ''Nixe ...
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Irish Mythology
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally Oral tradition, passed down orally in the Prehistoric Ireland, prehistoric era. In the History of Ireland (795–1169), early medieval era, myths were Early Irish literature, written down by Celtic Christianity, Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into 'List of literary cycles, cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Battle of Moytura"), and the ''Aided Chlainne Lir'' ("Children of Lir"). The Ulster Cycle consists of heroic legends relating to the Ulaid, the most important of whi ...
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Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ...
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Connla's Well
The '' Dindsenchas'' of Irish mythology give the physical origins, and etymological source of several bodies of water – in these myth poems the sources of rivers and lakes is sometimes given as being from magical wells. Connla's Well is one of a number of wells in the Irish "Celtic Otherworld". It is also termed "The Well of Wisdom", or "The Well of Knowledge", and is the mythical source of the River Shannon. The epithet ''Connla's Well'' is known from the '' Dindsenchas''. Another well is described in the dindsenchas about Boann, in the text as ("Secret Well") mythologically given as the origin of the River Boyne. This well has also been referred to as Nechtan's Well, or the Well of Segais. Some writers conflate both Nechtan's and Connla's well, making it the source of both Shannon and Boyne. Loch Garman's mythological origin is also given in the dindsenchas – in some translations or interpretations of the text the source of the water is given as the Well of Coelrind, thou ...
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Hazel
Hazels are plants of the genus ''Corylus'' of deciduous trees and large shrubs native to the temperate Northern Hemisphere. The genus is usually placed in the birch family, Betulaceae,Germplasmgobills Information Network''Corylus''Rushforth, K. (1999). ''Trees of Britain and Europe''. Collins .Huxley, A., ed. (1992). ''New RHS Dictionary of Gardening''. Macmillan . though some botanists split the hazels (with the hornbeams and allied genera) into a separate family Corylaceae. The fruit of the hazel is the hazelnut. Hazels have simple, rounded leaves with double-serrate margins. The flowers are produced very early in spring before the leaves, and are monoecious, with single-sex catkins. The male catkins are pale yellow and long, and the female ones are very small and largely concealed in the buds, with only the bright-red, 1-to-3 mm-long styles visible. The fruits are nuts long and 1–2 cm diameter, surrounded by an involucre (husk) which partly to fully encloses ...
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Hazelnut
The hazelnut is the fruit of the hazel tree and therefore includes any of the nuts deriving from species of the genus '' Corylus'', especially the nuts of the species ''Corylus avellana''. They are also known as cobnuts or filberts according to species. Hazelnuts are used as a snack food, in baking and desserts, and in breakfast cereals such as muesli. In confectionery, they are used to make praline, and also used in combination with chocolate for chocolate truffles and products such as chocolate bars and hazelnut cocoa spreads such as Nutella. They are also used in Frangelico liqueur. Hazelnut oil, pressed from hazelnuts, is strongly flavored and high in monounsaturated fat. It is used as a cooking oil and as a salad or vegetable dressing. Turkey is the world's largest producer of hazelnuts, accounting for 58% of total production in 2023. Description A hazelnut cob is roughly spherical to oval, about long and in diameter, with an outer fibrous husk surrounding a sm ...
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Salmon Of Knowledge
The Salmon of Knowledge () is a creature in the Fenian Cycle of Irish mythology, sometimes identified with Fintan mac Bóchra, who was known as "The Wise" and was once transformed into a salmon. Fenian Cycle The Salmon story figures prominently in ''The Boyhood Deeds of Fionn'', which recounts the early adventures of Fionn mac Cumhaill. In the story, an ordinary salmon ate nine hazelnuts that fell into the Well of Wisdom (''an Tobar Segais'') from nine hazel trees that surrounded the well. By this act, the salmon gained all the world's knowledge. The first person to eat of its flesh would in turn gain this knowledge. The poet Finn Eces (or Finegas) spent seven years fishing for this salmon. Finally Finn caught the salmon and gave the fish to Fionn, his servant and son of Cumhaill, with instructions to cook it but on no account eat any of it. Fionn cooked the salmon, turning it over and over, but when he touched the fish with his thumb to see if it was cooked, he burnt his f ...
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