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Byzantine Currency
Byzantine currency, money used in the Eastern Roman Empire after the fall of the West, consisted of mainly two types of coins: gold solidi and hyperpyra and a variety of clearly valued bronze coins. By the 15th century, the currency was issued only in debased silver stavrata and minor copper coins with no gold issue. The Byzantine Empire established and operated several mints throughout its history. Aside from the main metropolitan mint in the capital, Constantinople, a varying number of provincial mints were also established in other urban centres, especially during the 6th century. Most provincial mints except for Syracuse were closed or lost to Arab Muslim invasions in the Mediterranean Region by the mid-7th century onwards. After the loss of Syracuse in 878, Constantinople became the sole mint for gold and silver coinage until the late 11th century, when major provincial mints began to re-appear. Many mints, both imperial and, as the Byzantine Empire fragmented, belong ...
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Eastern Roman Empire
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Latinised, but the eastern parts kept their Hellenistic culture. Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, experienced recurring cycles of decline and recovery. It reached its greatest extent un ...
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Fall Of Constantinople
The Fall of Constantinople, also known as the Conquest of Constantinople, was the capture of Constantinople, the capital of the Byzantine Empire by the Ottoman Empire. The city was captured on 29 May 1453 as part of the culmination of a 55-day siege which had begun on 6 April. The attacking Army of the classical Ottoman Empire, Ottoman Army, which significantly outnumbered Constantinople's defenders, was commanded by the 21-year-old List of sultans of the Ottoman Empire, Sultan Mehmed the Conqueror, Mehmed II (later nicknamed "the Conqueror"), while the Byzantine army (Palaiologan era), Byzantine army was led by List of Byzantine emperors, Emperor Constantine XI Palaiologos. After conquering the city, Mehmed II made Constantinople the new Ottoman capital, replacing Edirne, Adrianople. The fall of Constantinople and of the Byzantine Empire was a watershed of the Late Middle Ages, marking the effective end of the Roman Empire, a state which began in roughly 27 BC and had la ...
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Solidus (coin)
The ''solidus'' (Latin 'solid'; : ''solidi'') or ''nomisma'' () was a highly pure gold coin issued in the Later Roman Empire and Byzantine Empire. It was introduced in the early 4th century, replacing the aureus, and its weight of about 4.45 grams remained relatively constant for seven centuries. In the Byzantine Empire, the solidus or nomisma remained a highly pure gold coin until the 11th century, when several Byzantine emperors began to strike the coin with debasement, less and less gold. The nomisma was finally abolished by Alexios I Komnenos in 1092, who replaced it with the hyperpyron, which also came to be known as a "bezant". The Byzantine solidus also inspired the zolotnik in the Kievan Rus' and the originally slightly less pure gold dinar first issued by the Umayyad Caliphate beginning in 697. In Western Europe, the solidus was the main gold coin of commerce from late Roman times to the Early Middle Ages. In Late Antiquity and the Middle Ages, the solidus also ...
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Depiction Of Jesus
The depiction of Jesus in pictorial form dates back to early Christian art and architecture, as aniconism in Christianity was rejected within the ante-Nicene period.Philip Schaff commenting on Irenaeus, wrote, 'This censure of images as a Gnostic peculiarity, and as a heathenish corruption, should be noted'. Footnote 300 on Contr. Her. .I.XXV.6. ANFSynod of Elvira, 'Pictures are not to be placed in churches, so that they do not become objects of worship and adoration', AD 306, Canon 36 It took several centuries to reach a conventional standardized form for his physical appearance, which has subsequently remained largely stable since that time. Most images of Jesus have in common a number of traits which are now almost universally associated with Jesus, although variants are seen. The conventional image of a fully bearded Jesus with long hair emerged around AD 300, but did not become established until the 6th century in Eastern Christianity, and much later in the West. It has al ...
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Justinian II
Justinian II (; ; 668/69 – 4 November 711), nicknamed "the Slit-Nosed" (), was the last Byzantine emperor of the Heraclian dynasty, reigning from 685 to 695 and again from 705 to 711. Like his namesake, Justinian I, Justinian II was an ambitious and passionate ruler who was keen to restore the Roman Empire to its former glories. However, he responded brutally to any opposition to his will and lacked the finesse of his father, Constantine IV. Consequently, he generated enormous opposition to his reign, resulting in his deposition in 695 in a popular uprising. He only returned to the throne in 705 with the help of a Bulgar and Slav army. His second reign was even more despotic than the first, and in 711 he was killed by mutinous soldiers. First reign Justinian II was the eldest son of Emperor Constantine IV and Anastasia. His father appointed him as his heir sometime after October 682, upon the deposition of his uncles Heraclius and Tiberius. In 685, at the age of sixteen, J ...
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Angel
An angel is a spiritual (without a physical body), heavenly, or supernatural being, usually humanoid with bird-like wings, often depicted as a messenger or intermediary between God (the transcendent) and humanity (the profane) in various traditions like the Abrahamic religions. Other roles include protectors and guides for humans, such as guardian angels and servants of God. In Western belief-systems the term is often used to distinguish benevolent from malevolent intermediary beings. Emphasizing the distance between God and mankind, revelation-based belief-systems require angels to bridge the gap between the earthly and the transcendent realm. Angels play a lesser role in monistic belief-systems, since the gap is non-existent. However, angelic beings might be conceived as aid to achieve a proper relationship with the divine. Abrahamic religions describe angelic hierarchies, which vary by religion and sect. Some angels have specific names (such as Gabriel or Mich ...
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Christian Cross
The Christian cross, seen as representing the crucifixion of Jesus, is a religious symbol, symbol of Christianity. It is related to the crucifix, a cross that includes a ''corpus'' (a representation of Jesus' body, usually three-dimensional) and to the more general family of cross, cross symbols. The term '':wikt:cross, cross'' is now detached from its original specifically Christian meaning, in Early Modern English, modern English and many other Western languages. The basic forms of the cross are the Latin cross with unequal arms and the Greek cross with equal arms; there are numerous Christian cross variants, variants, partly with confessional significance—such as the tau cross, the Patriarchal cross, double-barred cross, Papal cross, triple-barred cross, and Jerusalem cross, cross-and-crosslets—and many heraldic cross, heraldic variants, such as the cross potent, cross pattée, and cross moline, cross fleury. Pre-Christian symbolism A version of the cross symbol was use ...
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Christian Symbolism
Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas. The symbolism of the early Church was characterized by being understood by initiates only, while after the legalization of Christianity in the Roman Empire during the 4th century more recognizable symbols entered in use. Christianity has borrowed from the common stock of significant symbols known to most periods and to all regions of the world. Only a minority of Christian denominations have practiced aniconism, or the avoidance or prohibition of types of images. These include early Jewish Christian sects, as well as some modern denominations such as Baptists that prefer to some extent not to use figures in their symbols due to the Decalogue's prohibition of idolatry. Early Christian symbols Cross and crucifix The shape of the cross, as represented by the letter T, came to be used as a ...
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Obverse And Reverse
The obverse and reverse are the two flat faces of coins and some other two-sided objects, including paper money, flags, seals, medals, drawings, old master prints and other works of art, and printed fabrics. In this usage, ''obverse'' means the front face of the object and ''reverse'' means the back face. The obverse of a coin is commonly called ''heads'', because it often depicts the head of a prominent person, and the reverse ''tails''. In numismatics, the abbreviation ''obv.'' is used for ''obverse'',David Sear. ''Greek Imperial Coins and Their Values.'' Spink Books, 1982. p. xxxv. while , )(Jonathan Edwards. ''Catalogue of the Greek and Roman Coins in the Numismatic Collection of Yale College, Volume 2.'' Tuttle, Morehouse & Taylor, 1880. p. 228. and ''rev.''Allen G. Berman. ''Warman's Coins And Paper Money: Identification and Price Guide.'' Penguin, 2008. are used for ''reverse''. Vexillologists use the symbols "normal" for the obverse and "reverse" for the reverse ...
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