|
Buddhist Hermeneutics
Buddhist hermeneutics refers to the interpretative frameworks historical Buddhists have used to interpret and understand Buddhist texts and to the interpretative instructions that Buddhists texts themselves impart upon the reader. Because of the broad variety of scriptures, Buddhist traditions and schools, there are also a wide variety of different hermeneutic approaches within Buddhism. Buddhist scriptural exegesis has always been driven by the soteriological needs of the tradition to find the true meaning (''artha'') of Buddhist scriptures. Another important issue in Buddhist hermeneutics is the problem of which sutras are to be taken to be 'Buddhavacana', "the word of the Buddha" and also which sutras contain the correct teachings. The Early Buddhist texts, such as the Sutta Pitaka and the Agamas, distinguish between Buddhist suttas that contain clear meaning (Pāli:Nītattha; Sanskrit: nītārtha) and those that require further interpretation (Pāli: neyyattha; Sanskrit: ney ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Texts
Buddhist texts are religious texts that belong to, or are associated with, Buddhism and Schools of Buddhism, its traditions. There is no single textual collection for all of Buddhism. Instead, there are three main Buddhist Canons: the Pāli Canon of the Theravada, Theravāda tradition, the Chinese Buddhist canon, Chinese Buddhist Canon used in East Asian Buddhism, East Asian Buddhist tradition, and the Tibetan Buddhist canon, Tibetan Buddhist Canon used in Tibetan Buddhism, Indo-Tibetan Buddhism. The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, found in Pakistan and written in Gāndhārī language, Gāndhārī, they date from the first century BCE to the third century CE. The Early Buddhist texts, first Buddhist texts were initially passed on orally by Buddhist monasticism, Buddhist monastics, but were later written down and composed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tipitaka
There are several Buddhist canons, which refers to the various scriptural collections of Buddhist texts, Buddhist sacred scriptures or the various Buddhist Scriptural canon, scriptural canons. Tipitaka Encyclopædia Britannica (2015) Some of these collections are also called ''Tipiṭaka'' () or ''Tripiṭaka'' () , meaning "Triple Basket", a traditional term for the three main divisions of some ancient canons. In ancient India, there were several Buddhist scriptural canons that were organized into three main textual divisions: Vinaya (monastic rule), Sutra (which contains teachings of the Buddha) and Abhidharma (which are more systematic and scholastic works). For example, the Pali Canon, ''Pāli Tipiṭaka'' is composed of the ''Vinaya Pitaka, Vinaya Piṭaka'', the ''Sutta Piṭaka'', and the ''Abhidh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhavana
''Bhāvanā'' (Pali;Rhys Davids & Stede (1921–25), p. 503, entry for "Bhāvanā," retrieved 9 December 2008 from "U. Chicago" a Sanskrit: भावना, also ''bhāvanā''Monier-Williams (1899), p. 755, see "Bhāvana" and "Bhāvanā", retrieved 9 December 2008 from "U. Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/MWScanpdf/mw0755-bhAvodaya.pdf .) literally means "development" or "cultivating" or "producing" in the sense of "calling into existence". Nyanatiloka (1980), p. 67. It is an important concept in Buddhist practice (''Patipatti''). The word ''bhavana'' normally appears in conjunction with another word forming a compound phrase such as ''citta-bhavana'' (the development or cultivation of the heart/mind) or ''metta-bhavana'' (the development/cultivation of lovingkindness). When used on its own, ''bhavana'' signifies contemplation and 'spiritual cultivation' generally. Etymology ''Bhavana'' derives from the word ''Bhava'' meaning ''becoming'' or the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Ethics
Buddhist ethics are traditionally based on the Enlightenment in Buddhism, enlightened perspective of the Buddha. In Buddhism, ethics or morality are understood by the term ''śīla'' () or ''sīla'' (Pāli). ''Śīla'' is one of three sections of the Noble Eightfold Path. It is a code of conduct that emulates a natural inborn nature that embraces a commitment to harmony, equanimity, and self-regulation, primarily motivated by nonviolence or freedom from causing harm. It has been variously described as virtue, moral discipline uprightness and precept, skillful conduct. In contrast to the english word "morality" (i.e., obedience, a sense of obligation, and external constraint), Sīla is a resolve to connect with what is believed to be our innate ethical compass. It is an intentional ethical behaviour that is refined and clarified through walking the path toward liberation. ''Sīla'' is one of the Threefold Training, three practices foundational to Buddhism and the non-sectarian Vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvana
Nirvana, in the Indian religions (Jainism, Hinduism, Buddhism, and Sikhism), is the concept of an individual's passions being extinguished as the ultimate state of salvation, release, or liberation from suffering ('' duḥkha'') and from the cycle of birth and rebirth ('' saṃsāra''). In Indian religions, nirvana is synonymous with ''moksha'' and ''mukti''. All Indian religions assert it to be a state of perfect quietude, freedom, and highest happiness; liberation from attachment and worldly suffering; and the ending of ''samsara'', the cycle of existence.Gavin Flood, ''Nirvana''. In: John Bowker (ed.), '' Oxford Dictionary of World Religions'' However, non-Buddhist and Buddhist traditions describe these terms for liberation differently. In Hindu philosophy, it is the union of or the realization of the identity of Atman with Brahman, depending on the Hindu tradition. In Jainism, nirvana is also the soteriological goal, representing the release of a soul from karmic bondage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gradual Training
The gradual ( or ) is a certain chant or hymn in liturgical Christian worship. It is practiced in the Catholic Mass, Lutheran Divine Service, Anglican service and other traditions. It gets its name from the Latin (meaning "step") because it was once chanted on the step of the ambo or altar. It is customarily placed after a reading of scripture. In the Tridentine Mass, it is sung after the reading or chanting of the epistle and before the Hallelujah, or, during penitential seasons, before the tract. In the Mass of Paul VI, the gradual is usually replaced with the responsorial psalm. Although the Gradual remains an option in the Mass of Paul VI, its use is extremely rare outside monasteries. The gradual is part of the proper of the Mass. A gradual can also refer to a book collecting all the musical items of the Mass. The official such book for the Roman Rite is the Roman Gradual (). Other such books include the Dominican Gradual. History The Gradual, like the Hallelujah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhaghosa
Buddhaghosa was a 5th-century Sinhalese Theravādin Buddhist commentator, translator, and philosopher. He worked in the great monastery (''mahāvihāra'') at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajyavāda school and in the lineage of the Sinhalese ''mahāvihāra''. His best-known work is the ''Visuddhimagga'' ("Path of Purification"), a comprehensive summary of older Sinhala commentaries on the scriptural canon of the Theravāda school. According to Sarah Shaw, in Theravāda Buddhism this systematic work is "the principal text on the subject of meditation." The interpretations provided by Buddhaghosa have generally constituted the orthodox understanding of Theravādin scriptures since at least the 12th century CE. Buddhaghosa is generally recognized by both Western scholars and Theravādin Buddhists as the most important philosopher and commentator of the Theravāda school. Name The name ''Buddhaghosa'' means "Voice of the Buddha" (''Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
