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Buddhi (Theosophy)
''Buddhi'' (Sanskrit: बुद्धि) refers to the intellectual faculty and the power to "form and retain concepts, reason, discern, judge, comprehend, understand". Etymology ''Buddhi'' () is derived from the Vedic Sanskrit root ''Budh'' (बुध् ), which literally means "to wake, be awake, observe, heed, attend, learn, become aware of, to know, be conscious again". The term appears extensively in Rigveda and other Vedic literature. ''Buddhi'' means, states Monier Williams, the power to "form, retain concepts; intelligence, reason, intellect, mind", the intellectual faculty and the ability to "discern, judge, comprehend, understand" something. Buddhi is a feminine Sanskrit noun derived from ''*budh'', to be awake, to understand, to know. The same root is the basis for the more familiar masculine form ''Buddha'' and the abstract noun ''bodhi''. Buddhi contrasts from ''manas'' (मनस्) which means "mind", and ''ahamkara'' (अहंंकाऱ) which means "ego ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit Language
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiva
''Jiva'' (, IAST: ), also referred as ''Jivātman,'' is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. The closest translation into English and Abrahamic philosophies would be the ''soul.'' Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or Ātman (Hinduism), ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestruc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adharma
Adharma is the Sanskrit antonym of dharma. It means "that which is not in accord with the dharma". Connotations include betrayal, discord, disharmony, unnaturalness, wrongness, evil, immorality, unrighteousness, wickedness, and vice. Description ''Adharma'' (Sanskrit: ) is derived from combining "a" with ''"dharma"'', which literally implies "not-''dharma''". It means immoral, sinful, wrong, wicked, unjust, unbalanced, or unnatural. According to Bhagavata Purana's verse 6.1.40, the Yamaduta replied: the religious principles prescribed in the Vedas constitute as Dharma, and those that are not constitute as Adharma. Ariel Glucklich translates ''Adharma'' as chaos, disorder, non-harmonious and explains it as opposite of ''Dharma''. Glucklich states that ''adharma'' isn't the binary opposite of ''Dharma'' or absolutely unethical in Indian philosophy. Rather it is a complex functional subjective term just like ''dharma'', with shades of meaning, that depends on circumstances, purpos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arjuna
Arjuna (, , Help:IPA/Sanskrit, [ɐɾd͡ʒun̪ə]) is one of the central characters of the ancient Hindu epic ''Mahabharata''. He is the third of the five Pandava brothers, and is widely regarded as the most important and renowned among them. He is the son of Indra, the king of the Deva (Hinduism), gods, and Kunti, wife of King Pandu of Kuru kingdom, Kuru dynasty—making him a Demigod, divine-born hero. Arjuna is famed for his extraordinary prowess in archery and mastery over Astra (weapon), celestial weapons. Throughout the epic, Arjuna sustains a close friendship with his maternal cousin, Krishna, who serves as his spiritual guide. Arjuna is celebrated for numerous heroic exploits throughout the epic. From childhood, he emerges as an excellent pupil, studying under the warrior-sage Drona. In his youth, Arjuna wins the hand of Draupadi, the princess of the Pañcāla, Panchalas, by excelling in a formidable archery competition. Soon after, he goes on a journey during a period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamas (philosophy)
''Tamas'' (Sanskrit: तमस् ''tamas'', ) is one of the three '' guṇas'' (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy.James G. Lochtefeld, Guna, in The Illustrated Encyclopedia of Hinduism: A-M, Vol. 1, Rosen Publishing, , p. 265. The other two qualities are '' rajas'' (passion and activity) and '' sattva'' (purity, goodness). ''Tamas'' is the quality of inertia, inactivity, dullness, or lethargy. Generally it is referred to as the lowest ''guṇa'' of the three. Etymology The Vedic word ''támas'' refers to "darkness." The Indo-European word ''*temH-es'', means "dark", and the Lithuanian word ''tamsa'', mean "darkness." Serbian word "tama" means "darkness". Hinduism In Samkhya philosophy, a is one of three "tendencies, qualities": '' sattva'', '' rajas'' and ''tamas''. This category of qualities have been widely adopted by various schools of Hinduism for categorizing behavior and n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajas
''Rajas'' (Sanskrit: रजस्) is one of the three '' guṇas'' (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy.James G. Lochtefeld, Rajas, in The Illustrated Encyclopedia of Hinduism: A-M, Vol. 2, Rosen Publishing, , pages 546-547 The other two qualities are ''sattva'' (goodness, balance) and '' tamas'' (lethargy, violence, disorder). ''Rajas'' is innate tendency or quality that drives motion, energy and activity.Ian Whicher (1998), ''The Integrity of the Yoga Darśana'', State University of New York Press, pages 86-87, 124-125, 163-167, 238-243 ''Rajas'' is sometimes translated as passion, where it is used in the sense of activity, without any particular value and it can contextually be either good or bad. ''Rajas'' helps actualize the other two ''guṇa''. In simply it is the mixture of both ''sattva'' and ''tamas''. Description In Samkhya philosophy, a is one of three "tendencies, qualiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna
Krishna (; Sanskrit language, Sanskrit: कृष्ण, ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme God (Hinduism), Supreme God in his own right. He is the god of protection, compassion, tenderness, and love; and is widely revered among Hindu divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar calendar, lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Līlā''. He is a central figure in the ''Mahabharata'', the ''Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the ''Bhagavad Gita'', and is mentioned in many Hindu philosophy, Hindu philosophical, Hindu theology, theological, and Hindu mythology, mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavad Gita
The Bhagavad Gita (; ), often referred to as the Gita (), is a Hindu texts, Hindu scripture, dated to the second or first century BCE, which forms part of the Hindu epic, epic poem Mahabharata. The Gita is a synthesis of various strands of Indian religious thought, including the Vedic concept of ''dharma'' (duty, rightful action); samkhya-based ''yoga'' and ''jnana'' (knowledge); and ''bhakti'' (devotion). Among the Hindu denominations, Hindu traditions, the text holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava, Vaishnava Hindu tradition. While traditionally attributed to the sage Veda Vyasa, the Gita is historiographically regarded as a composite work by multiple authors. Incorporating teachings from the Upanishads and the samkhya Yoga (philosophy), yoga philosophy, the Gita is set in a narrative framework of dialogue between the pandava prince Arjuna and his charioteer guide Krishna, an avatar of Vishnu, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indriya
''Indriya'' (literally "belonging to or agreeable to Indra") is the Sanskrit and Pali term for physical strength or ability in general, and for and specifically refers to the ''five spiritual faculties'', the five or six sensory faculties, and the twenty-two phenomenological faculties. Etymology ''Indriya'', literally "belonging to or agreeable to Indra," chief deity in the Rig Veda and lord of the Trāyastriṃśa heaven (also known as Śakra or Sakka in Buddhism), hence connoting supremacy, dominance and control, attested in the general meaning of "power, strength" from the ''Rig Veda''. In Buddhist Sanskrit and Pali the term generally refers to physical strength or ability in general, and more specifically to the five spiritual faculties, the five or six sensory faculties, or the twenty-two phenomenological faculties. Five spiritual faculties In the Pali Canon's Sutta Pitaka, the "five spiritual faculties" (Pali: '), which contribute to an awake state of mind, are: * faith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahat-tattva
Mahat-tattva () or mahat is a concept in the Samkhya philosophy of Hinduism. It is the first evolute of ''Prakriti'', the causeless cause of the world, that is generated after ''Prakriti'' begins to evolve when its equilibrium is disturbed, which causes expansion of material energy and matter. In the process of evolution, after mahat emanates, egoity (''ahamkara''), mind (''manas''), the five sense capacities, the five action capacities, the five subtle elements, and the five gross elements evolve. These are the 22 other elements that constitute the basic metaphysics of Samkhya. Etymology The Sanskrit terms ''mahat'' means "great", and ''tattva'' may be translated as "element". Description In Samkhya philosophy, the creation process of the Universe starts when ''Purusha'' engages with ''Prakriti''. ''Prakriti'' is the first principal of creation and consists of three ''guṇas'' (qualities) – ''sattva'', ''rajas'', and '' tamas'' – which are dormant until stirred into act ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samkhyakarika
The Samkhyakarika (, ) is the earliest surviving text of the Samkhya school of Indian philosophy.Gerald James Larson (1998), Classical Sāṃkhya: An Interpretation of Its History and Meaning, Motilal Banarasidass, , pages 146-153 The text's original composition date is unknown, but its ''terminus ad quem'' (completed before) date has been established through its Chinese translation that became available by 569 CE. It is attributed to Ishvara Krishna (, 350 CE). In the text, the author described himself as a successor of the disciples from the great sage Kapila, through and . His consists of 72 s written in the Ārya metre, with the last verse asserting that the original Samkhya Karika had only 70 verses.Gerald James Larson (2011), Classical Sāṃkhya: An Interpretation of Its History and Meaning, Motilal Banarsidass, , pages 146-147 The earliest important commentary on his was written by Gaudapada. Yuktidipika, whose medieval era manuscript editions were discovered and pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
