|
Buddha (title)
In Buddhism, Buddha (, which in classic Indic languages means "awakened one") is a title for those who are spiritually awake or enlightened, and have thus attained the supreme goal of Buddhism, variously described as awakening or enlightenment (''bodhi''), '' Nirvāṇa'' ("blowing out"), and liberation (''vimokṣa''). A Buddha is also someone who fully understands the '' Dhārma'', the true nature of all things or phenomena ('' dhārmata''), the ultimate truth. Buddhahood (Sanskrit: ''buddhatva''; or ; zh, c=成佛) is the condition and state of being a Buddha. This highest spiritual state of being is also termed ''sammā-sambodhi'' (Sanskrit: ''samyaksaṃbodhi''; "full, complete awakening") and is interpreted in many different ways across schools of Buddhism. The title of "Buddha" is most commonly used for Gautama Buddha, the historical founder of Buddhism, who is often simply known as "the Buddha". The title is also used for other sentient beings who have ach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gandhara Buddha (tnm)
Gandhara () was an ancient Indo-Aryan people, Indo-Aryan civilization in present-day northwest Pakistan and northeast Afghanistan. The core of the region of Gandhara was the Peshawar valley, Peshawar (Pushkalawati) and Swat valleys extending as far east as the Pothohar Plateau in Punjab, though the cultural influence of Greater Gandhara extended westwards into the Kabul, Kabul valley in Afghanistan, and northwards up to the Karakoram range. The region was a central location for the Silk Road transmission of Buddhism, spread of Buddhism to Central Asia and East Asia with many Chinese Buddhism, Buddhist pilgrims visiting the region. Between the third century BCE and third century CE, Gandhari language, Gāndhārī, a Middle Indo-Aryan languages, Indo-Aryan language written in the Kharosthi script and linked with the modern Dardic languages, Dardic language family, acted as the lingua franca of the region and through Buddhism, the language spread as far as China based on Gandhār ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sentient Beings (Buddhism)
In Buddhism, sentient beings or living beings are beings with consciousness, sentience, or in some contexts life itself.Getz, Daniel A. (2004). "Sentient beings"; cited in Buswell, Robert E. (2004). ''Encyclopedia of Buddhism''. Volume 2. New York, US: Macmillan Reference USA. (Volume 2): pp.760 Overview Getz (2004: p. 760) provides a generalist Western Buddhist encyclopedic definition: ''Sentient beings'' is a term used to designate the totality of living, conscious beings that constitute the object and audience of Buddhist teaching. Translating various Sanskrit terms (''jantu, bahu jana, jagat, sattva''), ''sentient beings'' conventionally refers to the mass of living things subject to illusion, suffering, and rebirth ( saṃsāra). Less frequently, ''sentient beings'' as a class broadly encompasses all beings possessing consciousness, including Buddhas and Bodhisattvas. Sentient beings are composed of the five aggregates (skandhas): matter, sensation, perception, mental form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omniscience
Omniscience is the property of possessing maximal knowledge. In Hinduism, Sikhism and the Abrahamic religions, it is often attributed to a divine being or an all-knowing spirit, entity or person. In Jainism, omniscience is an attribute that any individual can eventually attain. In Buddhism, there are differing beliefs about omniscience among different schools. Etymology The word ''omniscience'' derives from the Latin word ''wikt:sciens, sciens'' ("to know" or "conscious") and the prefix ''wikt:omni, omni'' ("all" or "every"), but also means "Eye of Providence, all-seeing". In religion Buddhism The topic of omniscience has been much debated in various Indian traditions, but no more so than by the Buddhists. After Dharmakirti's excursions into the subject of pramana, what constitutes a valid cognition, Śāntarakṣita and his student Kamalaśīla thoroughly investigated the subject in the Tattvasamgraha and its commentary the Panjika. The arguments in the text can be broadly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Other Power
Other power (Chinese: tālì 他力, Japanese: tariki, Sanskrit: *para-bala) is an East Asian Mahayana Buddhist concept which is discussed in Pure Land Buddhism and other forms of East Asian Buddhism. It generally refers to the power of a Buddha which can inspire someone, and take them to the Pure Land where they may easily become a Buddha. Other power is often contrasted with "self power" or , that is, attempting to achieve enlightenment through one's own efforts. According to Mark L. Blum, other power can be described as "something 'received' or 'influenced' from the sacred world beyond the self".Blum, Mark L. ''The Origins and Development of Pure Land Buddhism: A Study and Translation of Gyonen's Jodo Homon Genrusho,'' p. 8. Oxford University Press, Mar 21, 2002 Other power is also commonly called "Buddha-power" or "vow power" (願力, Chinese: yuànlì, Japanese: ganriki, Skt. praṇidhāna-vaśa), the latter referring to a Buddha's past bodhisattva vows (purvapraṇidhāna) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Deities
Buddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods (like the Burmese ''nats'' and the Japanese ''kami''). They range from enlightened Buddhas to regional spirits adopted by Buddhists or practiced on the margins of the religion. Buddhists later also came to incorporate aspects from the countries to which it spread. As such, it includes many aspects taken from other mythologies of those cultures. Buddhas A Buddha is a being who is fully awakened and has fully comprehended the Four Noble Truths. In the Theravada tradition, while there is a list of acknowledged past Buddhas, the historical Buddha Sakyamuni is the only Buddha of our current era and is generally not seen as accessible or as existing in some higher plane of existence. The Pali literature of the Theravāda tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
Mahāyāna ( ; , , ; ) is a term for a broad group of Buddhist traditions, Buddhist texts#Mahāyāna texts, texts, Buddhist philosophy, philosophies, and practices developed in ancient India ( onwards). It is considered one of the three main existing branches of Buddhism, the others being Theravāda and Vajrayāna.Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of Early Buddhist schools, early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna sūtras and their emphasis on the ''bodhisattva'' path and Prajnaparamita, ''Prajñāpāramitā''. Vajrayāna or Mantra traditions are a subset of Mahāyāna which makes use of numerous Tantra, tantric methods Vajrayānists consider to help achieve Buddhahood. Mahāyāna also refers to the path of the bodhisattva striving to become a fully awakened Buddha for the benefit of all sentience, sentient beings, and is thus also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhijñā
Abhijñā (; Pali pronunciation: ''abhiññā''; ''mngon shes''; zh, t=六通／神通／六神通, p=Liùtōng/Shéntōng/Liùshéntōng; ) is a Buddhist term generally translated as "direct knowledge", "higher knowledge"Rhys Davids & Stede (1921-5), pp. 64-65. or "supernormal knowledge." In Buddhism, such special knowledge is obtained through Śīla, virtuous living and meditation. The attainment of the four Dhyāna in Buddhism, jhanas, or meditative absorptions, is considered a prerequisite for their attainment. In terms of specifically enumerated knowledges, these include mundane extra-sensory abilities (such as seeing past lives and various supranormal powers like levitation) as well as the supramundane, meaning the extinction of all mental intoxicants (''āsava''). Pali literature In Pali literature, ''abhiññā'' refers to both the direct apprehension of ''dhamma'' (translated below as "states" and "qualities") as well as to specialized super-normal capabilities. Dire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracles Of Gautama Buddha
The miracles of Gautama Buddha refers to supernatural feats and abilities attributed to Gautama Buddha by the Buddhist scriptures. The feats are mostly attributed to supranormal powers gained through meditation, rather than divine miracles. Supranormal powers the historic Buddha was recorded to have possessed and exercised include the six higher knowledges ('' abhiññā''): psychic abilities (''iddhi-vidhā''), clairaudience (''dibba-sota''), telepathy (''ceto-pariya''), recollection of one's own past lives (''pubbe-nivāsanussati),'' seeing the past lives and rebirths of others (''dibba-cakkhu''), and the extinction of mental intoxicants ('' āsavakkhaya''). Miracles found in Mahayana sutras generally play a more direct role in illustrating certain doctrines than miracles found in non-Mahayana Buddhist texts. Apart from texts, several of the miracles are often shown in scenes depicting the Buddha's life in art. Stories of Gautama Buddha's miracles include miraculous healings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duḥkha
''Duḥkha'' (; , ) "suffering", "pain", "unease", or "unsatisfactoriness", is an important concept in Buddhism, Jainism and Hinduism. Its meaning depends on the context, and may refer more specifically to the "unsatisfactoriness" or "unease" of craving for and grasping after transient 'things' (sense objects, including thoughts), expecting pleasure from them while ignorant of this transientness. In Buddhism, dukkha is part of the first of the Four Noble Truths and one of the three marks of existence. The term also appears in scriptures of Hinduism, such as the Upanishads, in discussions of moksha (spiritual liberation). While the term ''dukkha'' has often been derived from the prefix ''du-'' ("bad" or "difficult") and the root ''kha'' ("empty," "hole"), meaning a badly fitting axle-hole of a cart or chariot giving "a very bumpy ride," it may actually be derived from ''duḥ-stha'', a "dis-/ bad- + stand-", that is, "standing badly, unsteady," "unstable." Etymology and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebirth (Buddhism)
Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called ''saṃsāra''. This cycle is considered to be ''dukkha'', unsatisfactory and painful. The cycle stops only if Nirvana (liberation) is achieved by Enlightenment in Buddhism, insight and the Nirvana, extinguishing of craving. Rebirth is one of the foundational doctrines of Buddhism, along with Karma in Buddhism, karma and Nirvana (Buddhism), Nirvana. Rebirth was a key teaching of Early Buddhist schools, early Buddhism along with the doctrine of Karma in Buddhism, karma (which it shared with early Indian religions like Jainism). In Early Buddhist texts, Early Buddhist Sources, the Buddha claims to have knowledge of his many past lives. Rebirth and other concepts of the afterlife have been interpreted in different ways by different Buddhist traditions. The rebirth doctrine, sometimes referred to as reincarnation or metempsychosis, transmigrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' (anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or ''Dharma (Buddhism), Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this Religious conservatism, conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitreya
Maitreya (Sanskrit) or Metteyya (Pali), is a bodhisattva who is regarded as the future Buddhahood, Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha.Williams, Paul. ''Mahayana Buddhism: The Doctrinal Foundations 2nd edition.'' Routledge, 2009, p. 218. In some Buddhist texts, Buddhist literature, such as the ''Amitabha Sutra'' and the ''Lotus Sutra'', he is also referred to as Ajitā (Invincible, Unconquerable). In Tibetan Buddhism he is known as the "Lord of Love" or the "Noble Loving One" (Pakpa Jampa). The root of his name is the Sanskrit word ''maitrī'' (Pali: ''metta''; meaning friendliness, loving-kindness). The name Maitreya is also related to the Indo-Iranian languages, Indo-Iranian name Mitra.Jayarava, Visible Mantra: Visualising & Writing Buddhist Mantras, pp. 142-43. 2011 In Hinduism, Maitreya is prophesied to be the king of Shambala, which is also the birthplace of the Kalki Avatar. In all branches of Buddhism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
