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British Library, Add. 14448
British Library, Add MS 14448, designated by number 64 on the list of Wright, is a Syriac manuscript of the New Testament, on parchment, according to the Peshitta version. It is dated by a Colophon to the year 699 or 700. The manuscript is a lacunose.William Wright, ''Catalogue of the Syriac manuscripts in the British Museum'' (2002) 870 p. 41. Gregory labelled it by 14e (for the Gospels), 9a (for the Acts and General epistles), and 8p (for the Pauline epistles). The codex is in the British Library as Add MS 14448. Description The original codex contained the text of the 22 books of Peshitta translation of the New Testament, on 209 parchment leaves (), with some lacunae (Matthew 1:1-2:13, 3:14-5:24, 8:26-9:19, Philippians, Colossians, 1 and 2 Thessalonians, and 1 Timothy, Hebrews 7:4-9:21). The text is written in one column per page, in 26-32 lines per page. The writing is a small, elegant, Nestorian Estrangela, with numerous vowel-points and other marks, though many of these ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Aldis Wright
William Aldis Wright (1 August 183119 May 1914), was an English writer and editor. Wright was son of George Wright, a Baptist minister in Beccles, Suffolk. He was educated at Beccles Grammar School and Trinity College, Cambridge, where he graduated BA in 1858. As a nonconformist, Wright was ineligible for election to a Trinity fellowship until 1878, but became Librarian and Senior Bursar of Trinity before that date. He opposed the allegations by Simonides that the '' Codex Sinaiticus'' discovered by Constantin von Tischendorf was produced around 1840. Duly elected Fellow in 1878, he became vice-master of the college in 1888. He was one of the editors of the ''Journal of Philology'' from its foundation in 1868, and was secretary to the Old Testament revision company from 1870 to 1885. He edited the plays of Shakespeare published in the " Clarendon Press" series (1868–97), also with W. G. Clark the "Cambridge" Shakespeare (1863–1866; 2nd ed. 1891–1893) and the "Globe" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle To Timothy
The First Epistle to Timothy is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3). These counsels include instructions on the organization of the Church and the responsibilities resting on certain groups of leaders therein as well as exhortations to faithfulness in maintaining the truth amid surrounding errors. Most modern scholars consider the pastoral epistles to have been written after Paul's death. Authorship The authorship of First Timothy was traditionally attributed to the Apostle Paul, although in pre-Nicene Christianity this attribution was often in dispute. He is named as the author of the letter in the text ( 1:1). Nineteenth- and twentieth-century scholarship questioned the authenticity of the letter, wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wadi El Natrun
Wadi El Natrun (Arabic: "Valley of Natron"; Coptic: , "measure of the hearts") is a depression in northern Egypt that is located below sea level and below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes. In Christian literature it is usually known as Scetis ( in Hellenistic Greek) or Skete (, plural in ecclesiastical Greek). It is one of the three early Christian monastic centers located in the Nitrian Desert of the northwestern Nile Delta. The other two monastic centers are Nitria and Kellia. Scetis, now called Wadi El Natrun, is best known today because its ancient monasteries remain in use, unlike Nitria and Kellia which have only archaeological remains. The desertified valley around Scetis in particular may be called the Desert of Scetis.. Fossil discoveries The area is one of the best known sites containing large numbers of fossils of large pre-historic animals in Egypt, and was kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastery Of St
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone ( hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdu L-Malik Ibn Marwan
Abd al-Malik ibn Marwan ibn al-Hakam ( ar, عبد الملك ابن مروان ابن الحكم, ʿAbd al-Malik ibn Marwān ibn al-Ḥakam; July/August 644 or June/July 647 – 9 October 705) was the fifth Umayyad caliph, ruling from April 685 until his death. A member of the first generation of born Muslims, his early life in Medina was occupied with pious pursuits. He held administrative and military posts under Caliph Mu'awiya I (), founder of the Umayyad Caliphate, and his own father, Caliph Marwan I (). By the time of Abd al-Malik's accession, Umayyad authority had collapsed across the Caliphate as a result of the Second Muslim Civil War and had been reconstituted in Syria and Egypt during his father's reign. Following a failed invasion of Iraq in 686, Abd al-Malik focused on securing Syria before making further attempts to conquer the greater part of the Caliphate from his principal rival, the Mecca-based caliph Abd Allah ibn al-Zubayr. To that end, he concluded an unfav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle Of John
The First Epistle of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John. This epistle was probably written in Ephesus between 95 and 110 AD. The author advises Christians on how to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love. The original text was written in Koine Greek. The epistle is divided into five chapters. Content The main themes of the epistle are love and fellowship with God.Wilder, p. 214Barbour, p. 346 The author describes various tests by which readers may ascertain whether or not their communion with God i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle Of Peter
The First Epistle of Peter is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from " Babylon", which is possibly a reference to Rome. The letter is addressed to the " chosen pilgrims of the diaspora" in Asia Minor suffering religious persecution. Authorship The authorship of 1 Peter has traditionally been attributed to the Apostle Peter because it bears his name and identifies him as its author (1:1). Although the text identifies Peter as its author, the language, dating, style, and structure of this letter have led most scholars to conclude that it is pseudonymous. Dale Martin 2009 (lecture). . Yale University. Accessed 22 July 2013Lecture 24 (transcript)/ref> Many scholars argue that Peter was not the author of the letter because its writer appears to have had a formal education in rhetoric and philosophy, and an advanced knowledge of the Greek language,Achtemeie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of James
The Epistle of James). is a general epistle and one of the 21 epistles (didactic letters) in the New Testament. James 1:1 identifies the author as "James, a servant of God and of the Lord Jesus Christ" who is writing to "the twelve tribes scattered abroad". The epistle is traditionally attributed to James the brother of Jesus James the Just, or a variation of James, brother of the Lord ( la, Iacobus from he, יעקב, and grc-gre, Ἰάκωβος, , can also be Anglicized as "Jacob"), was "a brother of Jesus", according to the New Testament. He was an early lead ... (James the Just), and the audience is generally considered to be Jewish Christians, who were dispersed outside Israel."Letters of Saint James." ''Orthodox Church in America'', OCA, (n.d.). Accesse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acts Of The Apostles
The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire. It gives an account of the ministry and activity of Christ's apostles in Jerusalem and other regions, after Christ's death, resurrection, and ascension. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author. It is usually dated to around 80–90 AD, although some scholars suggest 90–110. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with the ascension of Jesus to Heaven. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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