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Brigit
Brigid or Brigit ( , ; meaning 'exalted one'),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandaise ''Brigit'' est un adjectif de forme *''brigenti''... 'l'Eminente'." Delamarre cites E. Campanile, in '' Langues indo-européennes'' ("The name of the Irish Saint Brigid is an adjective of the form *''brigenti''... 'the Eminent'"), edited by Françoise Bader (Paris, 1994), pp. 34–40, that Brigid is a continuation of the Indo-European goddess of the dawn like Aurora. also Bríd, is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán. Her sacred tree appears to have been the birch, given some older Imbolc-related traditions. She is associated with wisdom, poetry, healing, protection, smithing and domesticate ...
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Brigit Of Kildare
Saint Brigid of Kildare or Saint Brigid of Ireland (; Classical Irish: ''Brighid''; ; ) is the patroness saint (or 'mother saint') of Ireland, and one of its three national saints along with Patrick and Columba. According to medieval Irish hagiographies, she was an abbess who founded the important abbey of Kildare (''Cill Dara''), as well as several other convents of nuns. There are few documented historical facts about her, and her hagiographies are mainly anecdotes and miracle tales, some of which are rooted in pagan folklore.Farmer, David. ''The Oxford Dictionary of Saints'' (Fifth Edition, Revised). Oxford University Press, 2011. pp.66–67, 467–470. They say Brigid was the daughter of an Irish clan chief and an enslaved Christian woman, and was fostered in a druid's household before becoming a consecrated virgin. She is patroness of many things, including poetry, learning, healing, protection, blacksmithing, livestock, and dairy production. In her honour, a perpetua ...
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Brigantia (goddess)
Brigantia or Brigindo was a goddess in Celtic polytheism, Celtic (Gallo-Roman and Romano-British) religion of Late Antiquity. Through ''interpretatio Romana'', she was identified with the goddesses Minerva, Tyche/Fortuna, and Victoria (mythology), Victoria. The tales connected to the characters of Brigid and Saint Brigid in Irish mythology and legend have been argued to be connected to Brigantia, although the figures themselves remain distinct. Etymology The name is derived from Proto-Celtic ''*brigantī'' and means "The High One", cognate with the Old Irish name Brigit, the Old High German personal name ''Burgunt'', the Sanskrit word ''Bṛhatī'' (बृहती) "high", an epithet of the Hindu dawn goddess Ushas, and Avestan ''bǝrǝzaitī''. The ultimate source is Proto-Indo-European ''*bʰr̥ǵʰéntih₂'' (feminine form of ''*bʰérǵʰonts'', "high"), derived from the root ''*bʰerǵʰ-'' ("to rise"). Evidence for Brigantia This goddess appears in several locations acr ...
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Imbolc
Imbolc or Imbolg (), also called Saint Brigid's Day (; ; ), is a Gaels, Gaelic traditional festival on 1 February. It marks the beginning of Spring (season), spring, and in Christianity, it is the calendar of saints, feast day of Brigid of Kildare, Saint Brigid, Ireland's patroness saint. Historically, its many Folk Catholicism, folk traditions were widely observed throughout Ireland, Scotland and the Isle of Man. Imbolc falls about halfway between the winter solstice and the spring equinox (Northern Hemisphere), spring equinoxMcNeill, F. Marian (1959, 1961) ''The Silver Bough'', Vol. 1–4. William MacLellan, Glasgow; Vol. 2, pp. 11–42 and is one of Quarter days, the four Gaelic seasonal festivals, along with Bealtaine, Lughnasadh and Samhain. Imbolc is mentioned in early Irish literature, although less often than the other seasonal festivals. Historians suggest that Imbolc was originally a pre-Christian (or Ancient Celtic religion, pagan) festival associated with t ...
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The Dagda
The Dagda ( , ) is considered the great god of Irish mythology. He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 He is associated with fertility, agriculture, masculinity and strength, as well as magic, druidry and wisdom."An Dagda"
''Mary Jones's Celtic Encyclopedia''.
He can control life and death (cf. his staff, below), He is often described as a large bearded man or giant wearing a hooded cloak.Ward, Alan (2011). ''The Myths of the Gods: Structures in Irish Mythology''. pp. 9–10 He owns a magic staff () of dual nature: it kills with one end and brings to life with ...
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Dagda
The Dagda ( , ) is considered the great god of Irish mythology. He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 He is associated with fertility, agriculture, masculinity and strength, as well as magic, druidry and wisdom."An Dagda"
''Mary Jones's Celtic Encyclopedia''.
He can control life and death (cf. his staff, below), He is often described as a large bearded man or giant wearing a hooded cloak.Ward, Alan (2011). ''The Myths of the Gods: Structures in Irish Mythology''. pp. 9–10 He owns a magic staff () of dual nature: it kills with one end and brings to life wi ...
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Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ...
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Triple Deity
A triple deity is a deity with three apparent forms that function as a singular whole. Such deities may sometimes be referred to as threefold, tripled, triplicate, tripartite, triune, triadic, or as a trinity. The number three has a long history of mythical associations and triple deities are common throughout world mythology. Carl Jung considered the arrangement of deities into triplets an archetype in the history of religion. In classical religious traditions, three separate beings may represent either a triad who typically appear as a group (the Greek Moirai, Charites, and Erinyes; the Norse Norns; or the Irish Morrígan), or a single deity notable for having three aspects (Greek Hecate, Roman Diana).Virgil addresses Hecate as ''tergemina Hecate, tria virginis, ora Dianae'' (''Aeneid'', 4.511). Trinitarian Christianity instead recognizes three " divine persons" in God the Father, the Son, and the Holy Spirit, which are usually distinguished from the idea of independ ...
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Brigid's Cross
Brigid's cross or Brigit's cross (, ''Crosóg Bhríde'' or ''Bogha Bhríde'') is a small variant of the Christian cross often woven from straw or Juncus, rushes. It appears in many different shapes; the earliest designs were simple Christian Christian cross variants, Latin or Greek crosses, but the most popular modern iteration features a woven diamond or Lozenge (shape), lozenge in the centre. The cross is named for the Christian saint Brigid of Kildare. Brigid's cross is typically woven on 1 February, her feast day, as well as the festival of Imbolc in Gaelic Ireland, pre-Christian Ireland. Hanging Brigid's cross from the rafters of one's house was believed to bring the blessing and protection of the saint for the remainder of the year. The practice of crafting Brigid's crosses is first attested in the 17th century and seems to have been in decline by the 20th century, in part due to house renovations that made hanging them difficult. In addition to the shamrock and Celtic ha ...
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Bodb Derg
In Irish mythology, Bodb Derg (Old Irish language, Old Irish, ) or Bodhbh Dearg (Middle Irish and Irish language, Modern Irish, ) was a son of Eochaid Garb or the Dagda,"The Children of Lir". P.W. Joyce (translator). 1879. ''Old Irish Romances.'' C. Kegan Paul & Co. and the Dagda's successor as King of the Tuatha Dé Danann. Name The name Bodb could be a cognate of "bádhbh" as it has a similar pronunciation; Bodb Derg would then mean "Red Crow". Given the fluidity of Old Irish language, Old Irish scribal practice, the name of the female mythological character Badb was occasionally spelled Bodb as well. Mythology Aengus asks for his brother Bodb's help in finding the woman of his dreams in ''"Aislinge Óenguso"'' (the Dream of Aengus). At the time, Bodb is king of the ''síde'' of Munster. Bodb successfully identifies the woman as Caer Ibormeith. Following the Tuatha Dé Danann's defeat in the battle of Tailtiu, Bodb is elected king of the Tuatha Dé Danann in the "Childr ...
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Aurora (mythology)
Aurōra () is the Latin word for dawn, and the goddess of dawn in Roman mythology and Latin poetry. Like Greek mythology, Greek ''Eos'' and Rigvedic deities, Rigvedic ''Ushas'', ''Aurōra'' continues the name of an earlier Proto-Indo-European mythology, Indo-European dawn goddess, ''Hausos''. Name Aurōra stems from Proto-Italic ''*ausōs'', and ultimately from Proto-Indo-European ''*haéusōs'', the "dawn" conceived as divine entity. It has cognates in the goddesses Eos, Ēṓs, Ushas, Uṣas, Aušrinė, Auseklis and Ēostre, Ēastre. Roman mythology In Roman mythology, Aurōra renews herself every morning and flies across the sky, announcing the arrival of the Sun. Her parentage was flexible: for Ovid, she could equally be ''Pallantis'', signifying the daughter of Pallas (Titan), Pallas, or the daughter of Hyperion (mythology), Hyperion. She has two siblings, a brother (Sol (Roman mythology), Sol, the Sun) and a sister (Luna (goddess), Luna, the Moon). Roman writers rarely imi ...
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Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system rose from the early Christian custom of commemorating each martyr annually on the date of their death, their birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at l ...
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Cermait
In Irish mythology, Cermait (modern spelling: Cearmaid), also anglicized as or Kermit, of the Tuatha Dé Danann was a son of the Dagda and brother of Aed and Aengus.''The Metrical Dindsenchas''
poem 23 "Ailech II"
He was killed by after he had an affair with Lugh's wife Buach. The Dagda cried tears of blood for his son, and later, while traveling with his son's body in the east revived Cermait with a healing staff. Cermait's three sons, Mac Cuill, Mac Cecht and
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