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Brigid
Brigid or Brigit ( , ; meaning 'exalted one'),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandaise ''Brigit'' est un adjectif de forme *''brigenti''... 'l'Eminente'." Delamarre cites E. Campanile, in '' Langues indo-européennes'' ("The name of the Irish Saint Brigid is an adjective of the form *''brigenti''... 'the Eminent'"), edited by Françoise Bader (Paris, 1994), pp. 34–40, that Brigid is a continuation of the Indo-European goddess of the dawn like Aurora. also Bríd, is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán. Her sacred tree appears to have been the birch, given some older Imbolc-related traditions. She is associated with wisdom, poetry, healing, protection, smithing and domesticat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brigit Of Kildare
Saint Brigid of Kildare or Saint Brigid of Ireland (; Classical Irish: ''Brighid''; ; ) is the patroness saint (or 'mother saint') of Ireland, and one of its three national saints along with Patrick and Columba. According to medieval Irish hagiographies, she was an abbess who founded the important abbey of Kildare (''Cill Dara''), as well as several other convents of nuns. There are few documented historical facts about her, and her hagiographies are mainly anecdotes and miracle tales, some of which are rooted in pagan folklore.Farmer, David. ''The Oxford Dictionary of Saints'' (Fifth Edition, Revised). Oxford University Press, 2011. pp.66–67, 467–470. They say Brigid was the daughter of an Irish clan chief and an enslaved Christian woman, and was fostered in a druid's household before becoming a consecrated virgin. She is patroness of many things, including poetry, learning, healing, protection, blacksmithing, livestock, and dairy production. In her honour, a perpetua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imbolc
Imbolc or Imbolg (), also called Saint Brigid's Day (; ; ), is a Gaels, Gaelic traditional festival on 1 February. It marks the beginning of Spring (season), spring, and in Christianity, it is the calendar of saints, feast day of Brigid of Kildare, Saint Brigid, Ireland's patroness saint. Historically, its many Folk Catholicism, folk traditions were widely observed throughout Ireland, Scotland and the Isle of Man. Imbolc falls about halfway between the winter solstice and the spring equinox (Northern Hemisphere), spring equinoxMcNeill, F. Marian (1959, 1961) ''The Silver Bough'', Vol. 1–4. William MacLellan, Glasgow; Vol. 2, pp. 11–42 and is one of Quarter days, the four Gaelic seasonal festivals, along with Bealtaine, Lughnasadh and Samhain. Imbolc is mentioned in early Irish literature, although less often than the other seasonal festivals. Historians suggest that Imbolc was originally a pre-Christian (or Ancient Celtic religion, pagan) festival associated with t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brigid's Cross
Brigid's cross or Brigit's cross (, ''Crosóg Bhríde'' or ''Bogha Bhríde'') is a small variant of the Christian cross often woven from straw or Juncus, rushes. It appears in many different shapes; the earliest designs were simple Christian Christian cross variants, Latin or Greek crosses, but the most popular modern iteration features a woven diamond or Lozenge (shape), lozenge in the centre. The cross is named for the Christian saint Brigid of Kildare. Brigid's cross is typically woven on 1 February, her feast day, as well as the festival of Imbolc in Gaelic Ireland, pre-Christian Ireland. Hanging Brigid's cross from the rafters of one's house was believed to bring the blessing and protection of the saint for the remainder of the year. The practice of crafting Brigid's crosses is first attested in the 17th century and seems to have been in decline by the 20th century, in part due to house renovations that made hanging them difficult. In addition to the shamrock and Celtic ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aengus
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval '' Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óeng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brigantia (goddess)
Brigantia or Brigindo was a goddess in Celtic polytheism, Celtic (Gallo-Roman and Romano-British) religion of Late Antiquity. Through ''interpretatio Romana'', she was identified with the goddesses Minerva, Tyche/Fortuna, and Victoria (mythology), Victoria. The tales connected to the characters of Brigid and Saint Brigid in Irish mythology and legend have been argued to be connected to Brigantia, although the figures themselves remain distinct. Etymology The name is derived from Proto-Celtic ''*brigantī'' and means "The High One", cognate with the Old Irish name Brigit, the Old High German personal name ''Burgunt'', the Sanskrit word ''Bṛhatī'' (बृहती) "high", an epithet of the Hindu dawn goddess Ushas, and Avestan ''bǝrǝzaitī''. The ultimate source is Proto-Indo-European ''*bʰr̥ǵʰéntih₂'' (feminine form of ''*bʰérǵʰonts'', "high"), derived from the root ''*bʰerǵʰ-'' ("to rise"). Evidence for Brigantia This goddess appears in several locations acr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Mythology
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally Oral tradition, passed down orally in the Prehistoric Ireland, prehistoric era. In the History of Ireland (795–1169), early medieval era, myths were Early Irish literature, written down by Celtic Christianity, Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into 'List of literary cycles, cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Battle of Moytura"), and the ''Aided Chlainne Lir'' ("Children of Lir"). The Ulster Cycle consists of heroic legends relating to the Ulaid, the most important of whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triple Deity
A triple deity is a deity with three apparent forms that function as a singular whole. Such deities may sometimes be referred to as threefold, tripled, triplicate, tripartite, triune, triadic, or as a trinity. The number three has a long history of mythical associations and triple deities are common throughout world mythology. Carl Jung considered the arrangement of deities into triplets an archetype in the history of religion. In classical religious traditions, three separate beings may represent either a triad who typically appear as a group (the Greek Moirai, Charites, and Erinyes; the Norse Norns; or the Irish Morrígan), or a single deity notable for having three aspects (Greek Hecate, Roman Diana).Virgil addresses Hecate as ''tergemina Hecate, tria virginis, ora Dianae'' (''Aeneid'', 4.511). Trinitarian Christianity instead recognizes three " divine persons" in God the Father, the Son, and the Holy Spirit, which are usually distinguished from the idea of independ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bres
In Irish mythology, Bres (or Bress) was a king of the Tuatha Dé Danann. He is often referred to by the name Eochaid / Eochu Bres. He was an unpopular king, and favoured his Fomorians, Fomorian kin. Name ''Eochu Bres'' has been translated as "beautiful horseman." The scribes who wrote down the text of the Cath Maige Tuired record ''Bres'' as meaning 'beautiful', however, this may be a false etymology. The original meaning of ''Bres'' may have derived from a root meaning "fight," "blow," "effort," "uproar," or "din." Description In the ''Lebor Gabála Érenn, Lebor Gabála'' and ''Cath Maige Tuired'', Bres is portrayed as beautiful to behold, yet harsh and inhospitable. However, the poem ''Carn Hui Neit'' from the ''dindsenchas'' praises Bres' "kindly" and "noble" character and calls him the "flower" of the Tuatha Dé Danann. There, the following flattering descriptions are provided for Bres: * gifted with excellences * master of love-spells * kindly friend * noble and fortunate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Duncan (painter)
John Duncan (1866–1945) was a Scottish Symbolism (arts), Symbolist painter. Much of his work, apart from portraits, depicted Matter of Britain, Arthurian legends, Celtic mythology, Celtic folklore, and other mythological subjects. Biography Duncan was born in the Hilltown, Dundee, Hilltown area of Dundee, Scotland, Dundee on 19 July 1866, the son of a butcher and cattleman. He, however, had no interest in the family business and preferred the visual arts. By the age of 15 he was submitting cartoons to the local magazine ''The Wizard of the North'' and was later taken on as an assistant in the art department of the ''The Courier (Dundee), Dundee Advertiser''. At the same time he was also a student at the Dundee School of Art, then based at the High School of Dundee. In 1887–1888 he worked in London as a commercial illustrator, then travelled to the continent to study at Royal Academy of Fine Arts (Antwerp), Antwerp Academy under Charles Verlat and the Kunstakademie Düsseldor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaelic Ireland
Gaelic Ireland () was the Gaelic political and social order, and associated culture, that existed in Ireland from the late Prehistory of Ireland, prehistoric era until the 17th century. It comprised the whole island before Anglo-Norman invasion of Ireland, Anglo-Normans conquered parts of Ireland in the 1170s. Thereafter, it comprised that part of the country not under foreign dominion at a given time (i.e. the part beyond The Pale). For most of its history, Gaelic Ireland was a "patchwork" hierarchy of territories ruled by a hierarchy of kings or chiefs, who were chosen or elected through tanistry. Gaelic warfare, Warfare between List of Irish kingdoms, these territories was common. Traditionally, a powerful ruler was acknowledged as High King of Ireland. Society was made up of Irish clans, clans and, like the rest of History of Europe, Europe, was structured hierarchically according to Social class, class. Throughout this period, the economy was mainly Pastoralism, pastoral a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cath Maige Tuired
''Cath Maige Tuired'' (modern spelling: ''Cath Maighe Tuireadh''; ) is the name of two saga texts of the Mythological Cycle of Irish mythology. It refers to two separate battles in Connacht: the first in the territory of Conmhaícne Cúile Tuireadh near Cong, County Mayo, the second near Lough Arrow in County Sligo. The two texts tell of battles fought by the Tuatha Dé Danann, the first against the Fir Bolg, and the second against the Fomorians. Maigh Tuireadh is typically anglicised as Moytura or Moytirra. Etymology The word ''cath'' is an Old Irish word meaning "battle, combat". ''Mag'' is an earlier spelling of ''maigh'', meaning "plain". Ellis suggests that ''tuired'' (''tuireadh'' in modern spelling) means "pillars" or "towers",Ellis, Peter Berresford, ''The Mammoth Book of Celtic Myths and Legends'', 2002, pp 28 but the Royal Irish Academy's '' Dictionary of the Irish Language'' translates ''tuiredh'' as "a lament". The First Battle of Mag Tuired The first text, so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
