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Bright Wednesday
Bright Week, Pascha Week or Renewal Week () is the name used by the Eastern Orthodox and Byzantine Rite Catholic Churches for the period of seven days beginning on Easter and continuing up to (but not including) the following Sunday, which is known as Thomas Sunday. The entire week following Easter is to be set aside by Orthodox Christians for the celebration of the Resurrection. According to the 66th canon of the Council in Trullo: "from the holy day of the Resurrection of Christ our God until New Sunday (i.e. Thomas Sunday) for a whole week the faithful in the holy churches should continually be repeating psalms, hymns and spiritual songs, rejoicing and celebrating Christ, and attending to the reading of the Divine Scriptures and delighting in the Holy Mysteries. For in this way shall we be exalted with Christ; raised up together with Him. For this reason on the aforesaid days that by no means there be any horse races or any other public spectacle". In Imperial Russia tavern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Russian Resurrection Icon
Russian(s) may refer to: *Russians (), an ethnic group of the East Slavic peoples, primarily living in Russia and neighboring countries *A citizen of Russia *Russian language, the most widely spoken of the Slavic languages *''The Russians'', a book by Hedrick Smith *Russian (comics), fictional Marvel Comics supervillain from ''The Punisher'' series *Russian (solitaire), a card game *Russians (song), "Russians" (song), from the album ''The Dream of the Blue Turtles'' by Sting *"Russian", from the album ''Tubular Bells 2003'' by Mike Oldfield *"Russian", from the album ''Robot Face, '' by Caravan Palace *Nik Russian, the perpetrator of a con committed in 2002 See also * *Russia (other) *Rus (other) *Rossiysky (other) *Russian River (other) *Rushen (other) {{Disambiguation Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconostasis
In Eastern Christianity, an iconostasis () is a wall of icons and religious paintings, separating the nave from the sanctuary in a Church (building), church. ''Iconostasis'' also refers to a portable icon stand that can be placed anywhere within a church. The iconostasis evolved from the Byzantine architecture, Byzantine templon, a process complete by the 15th century. A direct comparison for the function of the main iconostasis can be made to the layout of the great Temple in Jerusalem. That Temple was designed with three parts. The holiest and inner-most portion was that where the Ark of the Covenant was kept. This portion, the Holy of Holies, was separated from the second larger part of the building's interior by a curtain, the parochet , "veil of the temple". Only the High Priest (Judaism), High Priest was allowed to enter the Holy of Holies. The third part was the entrance court. This architectural tradition for the two main parts can be seen carried forward in Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Lent
Great Lent, or the Great Fast (Greek language, Greek: Μεγάλη Τεσσαρακοστή, ''Megali Tessarakosti'' or Μεγάλη Νηστεία, ''Megali Nisteia'', meaning "Great 40 Days", and "Great Fast", respectively), is the most important fasting season of the church year within many denominations of Eastern Christianity. It is intended to prepare Christians for the greatest feast of the church year, Easter, Pascha (Easter). Great Lent shares its origins with the Lent, Lent of Western Christianity and has many similarities with it. There are some differences in the timing of Lent, besides calculating the date of Easter and how it is practiced, both liturgically in the public worship of the church and individually. One difference between Eastern Christianity and Western Christianity is the calculation of the date of Easter (see Computus). Most years, the Eastern Pascha falls after the Western Easter, and it may be as much as five weeks later; occasionally, the two dat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalter
A psalter is a volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints. Until the emergence of the book of hours in the Late Middle Ages, psalters were the books most widely owned by wealthy lay persons. They were commonly used for learning to read. Many psalters were richly illuminated, and they include some of the most spectacular surviving examples of medieval book art. The English term (Old English , ) derives from Church Latin. The source term is , which is simply the name of the Book of Psalms (in secular Latin, it is the term for a stringed instrument, from ''psalterion''). The Book of Psalms contains the bulk of the Divine Office of the Roman Catholic Church. The other books associated with it were the Lectionary, the Antiphonary, and Responsoriale, and the Hymnary. In Late Modern English, ''psalter'' has mostly ceased to refer to the Book of Psalms (as the text of a book ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matins
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn). The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. Liturgy In the Liturgy of the Hours of the Roman Catholic Church, Matins is also called “the Office of Readings”, which includes several psalms, a chapter of a book of Scripture (assigned according to the liturgical seasons), and a reading from the works of patristic authors or saints. In the Byzantine Rite, these vigils correspond to the aggregate comprising the Midnight office, orthros, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vespers
Vespers /ˈvɛspərz/ () is a Christian liturgy, liturgy of evening prayer, one of the canonical hours in Catholic (both Latin liturgical rites, Latin and Eastern Catholic liturgy, Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran liturgies. The word for this prayer time comes from the Latin ''vesper'', meaning "evening". Vespers typically follows a set order that focuses on the performance of psalms and other biblical canticles. Eastern Orthodox liturgies recognised as vespers (, ) often conclude with compline, especially the all-night vigil. Performing these liturgies together without break was also a common practice in medieval Europe, especially outside of monastic and religious communities. Old English speakers translated the Latin word as , which became evensong in modern English. The term is now usually applied to the Anglican variant of the liturgy that combines vespers with compline, following the conception of early sixtee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Liturgy
Divine Liturgy () or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service. The Eastern Catholic Churches, Eastern Lutheranism, Eastern Lutheran Churches and the Eastern Orthodox Church believe the Divine Liturgy transcends both time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the Lection, reading of scriptures like those in a synagogue, and in some places, also a Sermon#Christianity, sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paschal Troparion
The Paschal troparion or ''Christos anesti'' ( Koinē Greek: ) is the characteristic troparion for the celebration of Pascha (Easter) in the Byzantine Rite. Like most troparia, it is a brief stanza often used as a refrain between the verses of a psalm, but is also used on its own. It is sung in the first plagal (or fifth) tone. Its author or date is unknown. Text The first line paraphrases from 1 Corinthians 15:20 (Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν).Derek Krueger, "The transmission of liturgical joy in Byzantine hymns for Easter", in: Bitton-Ashkelony and Krueger (eds.) ''Prayer and Worship in Eastern Christianities, 5th to 11th Centuries'' (2016), p. 139 and note 41. The troparion is part of the Paschal Divine Liturgy of the Byzantine Rite, and it was certainly in use in the 5th or 6th century. Its ultimate origin is unknown; Metropolitan Hilarion (Alfeyev) (2009) has suggested a 2nd-century origin. Usage According to the testimony of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ascension Of Jesus Christ
The Ascension of Jesus (anglicized from the Vulgate ) is the Christian and Islamic belief that Jesus ascended to Heaven. Christian doctrine, as reflected in the major Christian creeds and confessional statements, holds that Jesus ascended after his resurrection, where he was exalted as Lord and Christ, sitting at the right hand of God. Islamic doctrine holds that Jesus directly ascended to heaven without dying or resurrecting. The Gospels and other New Testament writings imply resurrection and exaltation as a single event. The ascension is "more assumed than described," and only Luke and Acts contain direct accounts of it, but with different chronologies. In Christian art, the ascending Jesus is often shown blessing an earthly group below him, signifying the entire Church. The Feast of the Ascension is celebrated on the 40th day of Easter, always a Thursday; some Orthodox traditions have a different calendar up to a month later than in the Western tradition. The Lutheran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afterfeast
An Afterfeast, or Postfeast, is a period of celebration attached to one of the Great Feasts celebrated by the Eastern Orthodox Church, Orthodox Christian and Eastern Catholic Churches (somewhat analogous to what in Western Christianity would be called an Octave (liturgical), Octave). The celebration of the Great Feasts of the Orthodox Church, Great Feasts of the Church year#Eastern Orthodox Church, church year is extended for a number of days, depending upon the particular Feast. Each day of an Afterfeast will have particular hymns assigned to it, continuing the theme of the Feast being celebrated. At each of the divine services during an Afterfeast, the troparion and kontakion of the feast are read or chanted. The Canon (hymnography), canon of the feast will usually be chanted on every day of the Afterfeast (if two canons were chanted on the day of the feast, they will be alternated on the days of the afterfeast). Most of these Great Feasts also have a day or more of preparation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninth Hour
None ("Ninth"), also known as Nones, the Ninth Hour, or the Midafternoon Prayer, is a fixed time of prayer of the Divine Office of almost all the traditional Christian liturgies. It consists mainly of psalms and is said around 3 pm (15:00), about the ninth hour after dawn. In the Roman Rite, None is one of "Little Hours". In the Oriental Orthodox Churches, such as the Coptic Orthodox Church, Ethiopian Orthodox Church and Indian Orthodox Church, it is one of the seven fixed prayer times to be recited by all Christians. History Origin According to an Ancient Greek and Roman custom, the day was, like the night, divided into four parts, each consisting of three hours. Among the ancients the hour of None was regarded as the close of the day's business and the time for the baths and supper. This division of the day was in vogue also among the Jews, from whom the Church borrowed it. In addition to Morning and Evening Prayer to accompany the sacrifices, there was prayer at the Third, S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Table
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in Christianity, Buddhism, Hinduism, and modern paganism. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions. Etymology The modern English word ''altar'' was derived from Middle English ''altar'', from Old English '' alter'', taken from Latin ''altare'' ("altar"), probably related to '' adolere'' ("burn"); thus "burning place", influenced by '' altus'' ("high"). It displaced the native Old English word '' wēofod''. Altars in antiquity In antiquity, altars were used for making sacrifices to deities; this could include both libations and animal sacrifice. In Ancient Roman religion, altars were often inscribed with the donor's name and the deity to whom the altar was dedicated. One of the most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
