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Boukman
Dutty Boukman (or Boukman Dutty; died 7 November 1791) was a leader of the Haitian Revolution. Born to a Muslim family in Senegambia (present-day Senegal and Gambia), he was initially enslaved in Jamaica. He eventually ended up in Haiti, where he may have become a leader of the maroons and a vodou houngan (priest), however this claim only originated in modern sources. According to some contemporary accounts, Boukman, alongside Cécile Fatiman, a Vodou mambo, presided over the religious ceremony at Bois Caïman, in August 1791, that served as the catalyst to the 1791 slave revolt which is usually considered the beginning of the Haitian Revolution. Boukman was a key leader of the slave revolt in the Le Cap‑Français region in the north of the colony. He was killed by the French planters and colonial troops on 7 November 1791, just a few months after the beginning of the uprising. Background In about 1767, Dutty Boukman was born in the region of Senegambia (present-day Sene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bois Caïman
Bois Caïman (; , ) was the site of the first major meeting of enslaved blacks during which the first major slave insurrection of the Haitian Revolution was planned. Role during the Haitian Revolution Before the Bois Caïman ceremony, Vodou rituals were seen as an event of social gathering where enslaved Africans had the ability to organize. These meetings and opportunities to organize were considered harmless by white slave owners; therefore, they were permitted. It is also argued that Vodou created a more homogeneous black culture in Haiti. On the night of August 14, 1791, representative slaves from nearby plantations gathered to participate in a secret ceremony conducted in the woods by nearby Le Cap in the French colony of Saint-Domingue. The ceremony was presided over by Dutty Boukman, a prominent enslaved African leader and Houngan, and Cécile Fatiman, a mambo. A witness described the presence of 200 enslaved Africans at the event. The ceremony served as both a r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Houngan
Oungan (also written as ''houngan'') is the term for a male priest in Haitian Vodou (a female priest is known as a ''mambo''). The term is derived from Gbe languages (Fon, Ewe, Adja, Phla, Gen, Maxi and Gun). The word hounnongan means chief priest. ''Hounnongan'' or ''oungans'' are also known as ''makandals''. Haitian Vodou is an African diasporic religion, which blends traditional Vodun from the Kingdom of Dahomey with Roman Catholicism. In similarity to their West African heritage, ''oungans'' are leaders within the community who run temples (''ounfò'') to respect and serve '' lwa'' (also written as ''loa'') alongside the Grand Maître (grandmaster or creator). ''Lwa'' are like spirits, encompassing a collection of Yoruba gods and Roman Catholic saints. ''Lwa'' manifest themselves in people during Vodou ceremonies through spirit possession. Each lwa has a distinct dance rhythm, song, sacrificial victuals, and clothing. ''Lwa'' choose ''oungans'' whilst they dream, where ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haitian Revolution
The Haitian Revolution ( or ; ) was a successful insurrection by slave revolt, self-liberated slaves against French colonial rule in Saint-Domingue, now the sovereign state of Haiti. The revolution was the only known Slave rebellion, slave uprising in human history that led to the founding of a state which was both free from Slavery in the Americas, slavery (though not from forced labour) and ruled by non-whites and former captives. The revolt began on 22 August 1791, and ended in 1804 with the former colony's independence. It involved black, biracial, French, Spanish, British, and Polish participants—with the ex-slave Toussaint Louverture emerging as Haiti's most prominent general. The successful revolution was a defining moment in the history of the Atlantic World and the revolution's effects on the institution of slavery were felt throughout the Americas. The end of French rule and the Abolitionism, abolition of slavery in the former colony was followed by a successful de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cécile Fatiman
Cécile Fatiman () was a Haitian Vodou priestess and revolutionary. Born to an enslaved African woman and a Corsican prince, she lived her early life in slavery, before being drawn to Enlightenment ideals of "liberté, égalité, fraternité" and Haitian Vodou, which shaped her desire to end the institution of slavery in Haiti. Together with Dutty Boukman, she led a Vodou ceremony at Bois Caïman and incited enslaved people to rise up against slavery, in an event that marked the beginning of the Haitian Revolution. She later married fellow revolutionary leader Jean-Louis Pierrot, with whom she had a daughter. She was reported to have lived a long life, dying at the age of 112. Biography Early life and family Cécile Fatiman was the daughter of an enslaved African woman and a Corsican prince; Haitian historian Rodney Salnave believed her father to have been a son of King Theodore of Corsica and that Fatiman's birth name was Cécil Attiman. Other hypotheses on her ori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georges Biassou
George Biassou (1 January 1741 – 14 July 1801) was an early leader of the 1791 slave rising in Saint-Domingue that began the Haitian Revolution. With Jean-François and Jeannot, he was prophesied by the vodou priest Dutty Boukman to lead the revolution. Like some other slave leaders, he fought with the Spanish royalists against the French Revolutionary authorities in colonial Haiti. Defeated by his former ally Toussaint Louverture, who had allied with the French after they promised to free the slaves, Biassou remained in service to the Spanish Crown. He withdrew from Santo Domingo in 1795 and moved with his family to Florida, which was then part of the Spanish colony of Cuba. In Florida, Biassou changed his first name to Jorge. Spanish leaders put him in charge of the black militia in Florida. He began to build alliances there when his brother-in-law married a fugitive from South Carolina. Florida had provided refuge for both planters and slaves during the American Revolut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haitian Vodou
Haitian Vodou () is an African diasporic religions, African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West Africa, West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs. Vodou teaches the existence of a transcendent creator divinity, Bondyé, Bondye, under whom are spirits known as . Typically deriving their names and attributes from traditional West and Central African deities, they are equated with Roman Catholic saints. The divide into different groups, the ("nations"), most notably the Rada lwa, Rada and the Petro lwa, Petwo, about whom various myths and stories are told. This theology has been labelled both Monotheism, monotheistic and Polytheism, polytheistic. An initiatory tradition, Vodouists commonly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean-François Papillon
Jean-François Papillon (died in the early 1800s) was one of the principal leaders in the Haitian Revolution against slavery and French rule. He led the initial uprising of enslaved workers and later allied with Spain against the French. He was born in Africa but enslaved and taken in captivity to the North Province of Saint-Domingue (the future nation of Haiti). There he worked in the plantation of Papillon in the last decades of the 18th Century. He escaped from that plantation and became a maroon, so when the revolution started in August 1791 he had already enjoyed a direct experience of freedom. Ascent to power Right after the tragic death of Boukman Dutty, the insurgent slaves’ first leader, Jean-François Papillon imposed his authority over the other black generals, especially Georges Biassou, Jeannot Bullet, and Toussaint Bréda (later Toussaint Louverture), and became commander-in-chief of the Haitian former slaves. By late 1791, some weeks after the revolution ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeannot
Jeannot, was a leader of the 1791 slave rising that began the Haitian Revolution. With Biassou and Jean François, he was prophesied by Dutty Boukman to lead the revolution, and fought with the Spanish royalists against the French Revolutionary authorities in colonial Haiti. He launched vicious attacks on whites and mulattoes, devising gruesome methods of putting them to death. Toussaint Louverture François-Dominique Toussaint Louverture (, ) also known as Toussaint L'Ouverture or Toussaint Bréda (20 May 1743 – 7 April 1803), was a Haitian general and the most prominent leader of the Haitian Revolution. During his life, Louvertu ... was sickened by his attitudes and actions. (Beard, p. 55) "Small, thin man with a forbidding manner and a veiled crafty face. He was utterly remorseless... even towards his own kind. ... He would stop at nothing to gain his own ends, he was daring, seizing quickly on chances, quick-witted and capable of total hypocrisy. He feared ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint-Domingue
Saint-Domingue () was a French colonization of the Americas, French colony in the western portion of the Caribbean island of Hispaniola, in the area of modern-day Haiti, from 1659 to 1803. The name derives from the Spanish main city on the island, Santo Domingo, which came to refer specifically to the Spanish-held Captaincy General of Santo Domingo, now the Dominican Republic. The borders between the two were fluid and changed over time until they were finally solidified in the Dominican War of Independence in 1844. The French had established themselves on the western portion of the islands of Hispaniola and Tortuga (Haiti), Tortuga thanks to the Devastations of Osorio. In the Treaty of Ryswick of 1697, Spain formally recognized French control of Tortuga Island and the western third of the island of Hispaniola. In 1791, slaves and some Saint-Domingue Creoles, Creoles took part in a Haitian Vodou, Vodou ceremony at Bois Caïman and planned the Haitian Revolution. The slave rebe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maroons
Maroons are descendants of Africans in the Americas and islands of the Indian Ocean who escaped from slavery, through flight or manumission, and formed their own settlements. They often mixed with Indigenous peoples, eventually evolving into separate creole cultures such as the Garifuna and the Mascogos. Etymology ''Maroon'' entered English around the 1590s, from the French adjective , meaning 'feral' or 'fugitive', itself possibly from the American Spanish word , meaning 'wild, unruly' or 'runaway slave'. In the early 1570s, Sir Francis Drake's raids on the Spanish in Panama were aided by "''Symerons''", a likely misspelling of '. The linguist Leo Spitzer, writing in the journal ''Language'', says, "If there is a connection between Eng. ''maroon'', Fr. ', and Sp. ', Spain (or Spanish America) probably gave the word directly to England (or English America)." Alternatively, the Cuban philologist José Juan Arrom has traced the origins of the word ''maroon'' further t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sylviane Anna Diouf
Sylviane Anna Diouf is a historian and curator of the African diaspora. She is a visiting scholar at the Center for the Study of Slavery and Justice at Brown University and a member of the Scientific Committee of the International Coalition of Sites of Conscience. In an interview she said her contributions as a social historian "may be the uncovering of essential stories and topics that were overlooked or negated, but which actually offer new insights into the experience of the African Diaspora. A scholar said my work re-shapes and re-directs our understanding of this history; it shifts our attention, corrects the historical record, and reveals hidden and forgotten voices." Early life and education Diouf was born in France to a Senegalese physicist and a French school principal. She is a descendant of Khaly Amar Fall (1555–1638), the founder (in 1603) of Pir, the Senegalese institute of higher Islamic studies. Historical figures such as Sulayman Bal and Abdel Kader Kane who b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nickname
A nickname, in some circumstances also known as a sobriquet, or informally a "moniker", is an informal substitute for the proper name of a person, place, or thing, used to express affection, playfulness, contempt, or a particular character trait. It is distinct from a pseudonym, stage name, or title, although the concepts can overlap. Etymology The compound word ''ekename'', meaning "additional name", was attested as early as 1303. This word was derived from the Old English word ''eac'', meaning "also", related to ''eacian'', meaning "to increase". By the 15th century, the misdivision of the syllables of the phrase "an ekename" led to its rephrasing as "a nekename". Though the spelling has changed, the meaning of the word has remained relatively stable ever since. Various language conventions English nicknames are generally represented in quotes between the bearer's first and last names (e.g., '' Dwight David "Ike" Eisenhower'' and '' Daniel Lamont "Bubba" Franks''). I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
