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Bible Translations Into Ainu
The first biblical text in Ainu language appeared in 1887, when a tentative edition of 250 copies of Matthew 1-9, translated from the Greek with the aid of the Revised Version, by John Batchelor John Calvin Batchelor (born April 29, 1948) is an American author and host of ''Eye on the World'' on the CBS Audio Network. His flagship station is New York's 710 WOR. The show is a hard-news-analysis radio program on current events, world his ..., assisted by a local Ainu, was published. Matthew and Jonah, by the same translator, were issued in 1889, the proofs being read by Mr. George Braithwaite, the agent of the British and Foreign Bible Society in Japan. In 1891 Mr. Batchelor returned to England and published the remaining Gospels. In 1893 a tentative edition of 300 each of Galatians, Ephesians, and Philippians, by the same translator, was prepared, which was published at Yokohama by a joint committee of the three Bible Societies (British and Foreign, American, and National of Scot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ainu Language
Ainu (, ), or more precisely Hokkaido Ainu, is a language spoken by a few elderly members of the Ainu people on the northern Japanese island of Hokkaido. It is a member of the Ainu language family, itself considered a language family isolate with no academic consensus of origin. It is classified as Critically Endangered by the UNESCO Atlas of the World's Languages in Danger. Until the 20th century, the Ainu languages – Hokkaido Ainu and the now-extinct Kuril Ainu and Sakhalin Ainu – were spoken throughout Hokkaido, the southern half of the island of Sakhalin and by small numbers of people in the Kuril Islands. Due to the colonization policy employed by the Japanese government, the number of Hokkaido Ainu speakers decreased through the 20th century, and it is now moribund. A very few elderly people still speak the language fluently, though attempts are being made to revive it. According to P. Elmer, the Ainu languages are a contact language, having strong influences ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Batchelor (missionary)
Archdeacon John Batchelor D.D., OBE (20 March 1855 – 2 April 1944) was an Anglican English missionary to the Ainu people of Japan until 1941. First sent under the auspices of the Church Mission Society of the Church of England, Batchelor lived from 1877 to 1941 among the indigenous Ainu communities in the Northern Japanese island of Hokkaido. He was a charismatic and iconoclastic missionary for the Anglican Church in Japan and published highly regarded work on the language and culture of the Ainu people. Batchelor only reluctantly left Japan at the outbreak of the Second World War in 1941. Early life and missionary career John Batchelor was born in Uckfield, East Sussex son of William Batchelor, a local tailor and parish clerk. Batchelor attended Uckfield Grammar School and with the support of the Rev. E.T. Cardale was accepted as a candidate for study at the Church Missionary Society College, Islington. On 22 September 1875, Batchelor set out with a group of Church ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ainu Languages
The Ainu languages ( ), sometimes known as Ainuic, are a small language family, often regarded as a language isolate, historically spoken by the Ainu people of northern Japan and neighboring islands. The primary varieties of Ainu are alternately considered a group of closely related languages or divergent dialects of a single language isolate. The only surviving variety is Hokkaido Ainu, which UNESCO lists as critically endangered. Sakhalin Ainu and Kuril Ainu are now extinct. Toponymic evidence suggests Ainu was once spoken in northern Honshu and that much of the historically attested extent of the family was due to a relatively recent expansion northward. No genealogical relationship between Ainu and any other language family has been demonstrated, despite numerous attempts. Varieties Recognition of the different varieties of Ainu spoken throughout northern Japan and its surrounding islands in academia varies. (1990:9) and (1998:2) both speak of "Ainu languages" when ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In Japan
Christianity in Japan is among the nation's minority religions in terms of individuals who state an explicit affiliation or faith. Between less than 1 percent and 1.5% of the population claims Christian belief or affiliation. Although formally banned in 1612 and today critically portrayed as a foreign "religion of colonialism", Christianity has played a role in the shaping of the relationship between religion and the Japanese state for more than four centuries. Most large Christian denominations, including Roman Catholicism, Protestantism, Oriental Orthodoxy, and Orthodox Christianity, are represented in Japan today. Christian culture has a generally positive image in Japan. The majority of Japanese people are, traditionally, of the Shinto or Buddhist faith. The majority of Japanese couples, typically 60–70%, are wed in 'nonreligious' Christian ceremonies. This makes Christian weddings the most influential aspect of Christianity in contemporary Japan. Etymology The Japanese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
