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Bhargava Rama
Parashurama (), also referred to as Rama Jamadagnya, Rama Bhargava and Virarama, is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. Hindu tradition holds him to be the destroyer of the evil on Earth. According to legends, Shiva advised him to go and liberate the Mother Earth from felons, ill-behaved men, extremists, demons and those blind with pride. He is described as one amongst the '' Chiranjivis'' (Immortals), who will appear at the end of the ''Kali Yuga'' to be the guru of Vishnu's tenth and last incarnation, Kalki. Born to Jamadagni and Renuka, the Brahmin Parashurama was foretold to appear at a time when overwhelming evil prevailed on the earth. The Kshatriya class, with weapons and power, had begun to abuse their power, take what belonged to others by force and tyrannise people. He corrected the cosmic equilibrium by destroying these Kshatriyas twenty-one times (leaving some lineages). He is married to Dharani, an incarnation of Laks ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dashavatara
The Dashavatara (, ) are the ten primary avatars of Vishnu, a principal Hindus, Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. The word ''Dashavatara'' derives from , meaning "ten", and , roughly equivalent to "incarnation". The list of included avatars varies across sects and regions, particularly with respect to the inclusion of Balarama (brother of Krishna) or the Buddha. In traditions that omit Krishna, he often replaces Vishnu as the source of all avatars. Some traditions include a regional deity such as Vithoba or Jagannath in penultimate position, replacing Krishna or Buddha. All avatars have appeared except one: Kalki, who will appear at the end of the ''Kali Yuga''. The order of the ancient concept of Dashavataras has also been interpreted to be reflective of modern Darwinian evolution, as a description of the evolution of consciousness. Etymology "Dashavatara" or "" (दशावतार) means "ten avatars" or "ten inc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; , ), also known as Mahadeva (; , , Help:IPA/Sanskrit, [mɐɦaːd̪eːʋɐh]) and Hara, is one of the Hindu deities, principal deities of Hinduism. He is the God in Hinduism, Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as ''The Destroyer'' within the Trimurti, the Hinduism, Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shaktism, Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta Tradition, Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an Omniscience, omniscient yogi who lives an Asceticism#Hinduism, ascetic life on Kailasa as well as a house ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu History
Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. It is assumed that the term ''"Hindu"'' traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term ''Sapta Sindhuḥ''. (The term ''Sapta Sindhuḥ'' is mentioned in Rig Veda and refers to a North western Indian region of seven rivers and to India as a whole.) The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). Likewise the Hebrew cognate ''hōd-dū'' refers to India mentioned in Hebrew BibleEsther 1:1. The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for peop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karna
Karna (Sanskrit: कर्ण, IAST: ''Karṇa''), also known as Vasusena, Anga-Raja, Sutaputra and Radheya, is one of the major characters in the Hindu epic ''Mahābhārata''. He is the son of Surya (the Sun deity) and princess Kunti (later the Pandava queen). Kunti was granted the boon to bear a child with desired divine qualities from the gods and without much knowledge, Kunti invoked the sun god to confirm it if it was true indeed. Karna was secretly born to an unmarried Kunti in her teenage years, and fearing outrage and backlash from society over her premarital pregnancy, Kunti had to abandon the newly born Karna adrift in a basket on the Ganges. The basket is discovered floating on the Ganges River. He is adopted and raised by foster ''Suta'' parents named Radha and Adhiratha Nandana of the charioteer and poet profession working for king Dhritarashtra. Karna grows up to be an accomplished warrior of extraordinary abilities, a gifted speaker and becomes a loyal friend of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rukmi
Rukmi () is a prince from Vidarbha kingdom attested in Hindu texts. He was the eldest son of King Bhishmaka and the brother of Rukmini, who married Krishna. Known for his martial skills and conflicts with prominent figures like Krishna and Balarama, Rukmi's life is detailed across various sections of the ''Mahabharata'' and the ''Bhagavata Purana''. Birth and Family Rukmi was the son of King Bhishmaka, who was also known by the name Hiranyaroma. Bhishmaka had two children: Rukmi and his younger sister Rukmini (''Mahabharata'', Sabha Parva). According to the Adi Parva, he was born from a portion of the Asura named Krodhavasha. According to ''Bhagavata Purana'', Rukmi had several younger brothers as well. Enmity with Krishna Rukmi formed an alliance with Jarasandha, the ruler of Magadha, who held significant power and influence, commanding loyalty from various kings and regions. Rukmi’s association with him likely shaped his enmity with Krishna, the Yadava leader from Dw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drona
Droṇa (, ), also referred to as Dronacharya (, ), is a major character of the Hindu epic Mahabharata. In the epic, he serves as the royal preceptor of the Kauravas and the Pandavas. He is one of the primary counsellors and warriors featured in the epic. Drona is the son of the sage Bharadvaja, and a descendant of the sage Angirasa. Despite being master of advanced military arts and the divine weapons known as astras, Drona initially chooses a life of poverty until he is humiliated by his friend Drupada, the king of Panchala. With the help of his students, he captures Drupada and takes away half of the kingdom. Drona serves as the second commander-in-chief of the Kaurava army, from the 11th day to the 15th day. The acharya fails four times in capturing Yudhishthira (the 11th day, 12th day, 14th day, and the 14th night). He was beheaded by Dhrishtadyumna—his student and son of Drupada—when he meditates to release his soul on the battlefield. Etymology Drona's name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhisma
Bhishma (), also known as Pitamaha, Gangaputra, and Devavrata, is a central figure in the Hindu epic Mahabharata. He was a statesman and military commander of the ancient Kuru Kingdom. Renowned for his wisdom, valor, and unwavering principles, Bhishma served as the supreme commander of the Kaurava forces during the Kurukshetra War. Born to King Shantanu and the river goddess Ganga, he was originally named Devavrata. He was designated the heir-apparent to the throne. However, he renounced his claim and took a vow of lifelong celibacy to facilitate his father's marriage to Satyavati. This unparalleled sacrifice earned him the title Bhishma, meaning "the one who undertakes a severe vow," and he was blessed with ''Ichcha Mrityu''—the boon of choosing his time of death. Bhishma's life after his vow was marked by unwavering loyalty to the Kuru dynasty. He served as the chief advisor and regent to successive rulers of Hastinapura, including his stepbrothers Chitrangada and Vichi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabharata
The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit Indian epic poetry, epics of ancient India revered as Smriti texts in Hinduism, the other being the ''Ramayana, Rāmāyaṇa''. It narrates the events and aftermath of the Kurukshetra War, a war of succession between two groups of princely cousins, the Kauravas and the Pandava, Pāṇḍavas. It also contains Hindu philosophy, philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha (sage), Kacha and Devayani, the story of Rishyasringa and an Ramopakhyana, abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyasa, Vy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinaka (Hinduism)
The Pinaka (, pināka) is the celestial bow of the Hindu deity, Shiva. In popular legend, he is believed to have employed this bow in his avatar as Tripurantaka to annihilate the three cities of Mayasura, known as Tripura. The weapon is the origin of one of Shiva's epithets, ''Pinākapāṇi'', literally meaning, 'The Wielder of The Pināka'. According to Valmiki Ramayana, Lord Shiva gifted the Pinaka bow to Devatas after the destruction of Daksha's Yajna. Later the Devatas passed the Pinaka bow to the King Devarata Janaka of Mithila Kingdom for its safe-keeping. It was kept safe till the regime of the King Shreedhwaja Janaka. Literature The first mention of the pinaka is In the Taittirīya and Vājasneyi Samhitas of the Krishna and Shukla Yajurveda respectively. Here, Rudra is called as Pinākahasta (one who has the Pināka bow in his hands) and Pinākavāsa (The one who wears the Pināka bow as an ornament). In the Shiva Purana, Shiva employed the Pinaka in his d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sita Swayamvara
Sita Swayamvara ( Maithili: सीता स्वंवर) is the ''swayamvara'' event, culminating in the wedding of the deities Rama and Sita, the protagonists of the Hindu epic ''Ramayana''. The event was related to a competition among the kings in the Indian subcontinent to win the hand of the princess Sita of the Mithila Kingdom. The competition of the ''Sita Swayamvara'' was organised at the court of Sita's father - King Shreedhwaja Janaka in Mithila. Background According to Hindu scriptures including the ''Ramayana'', the divine bow Pinaka of the god Shiva was given to King Devarata Janaka of Mithila for its safe-keeping. Pinaka was received by Shreedhwaja Janaka in legacy. It was said that the bow was so powerful that no one was able to uplift it. Once, princess Sita had lifted this bow in her childhood. When the King Janaka saw Sita uplifting the divine bow Pinaka, he was impressed by her power and then he thought that she was no ordinary maiden. After King Janaka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramayana
The ''Ramayana'' (; ), also known as ''Valmiki Ramayana'', as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit literature, Sanskrit Indian epic poetry, epic) from ancient India, one of the two important epics of Hinduism known as the ''Itihasas'', the other being the ''Mahabharata''. The epic narrates the life of Rama, the seventh ''avatar'' of the Hindu deity Vishnu, who is a prince of Ayodhya (Ramayana), Ayodhya in the kingdom of Kosala. The epic follows Exile of Lord Rama, his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across the forests in the Indian subcontinent with his wife Sita and brother Lakshmana; the kidnapping of Sita by Ravana, the king of Lanka, that resulted in bloodbath; and Rama's eventual return to Ayodhya (Ramayana), Ayodhya along with Sita to be crowned as a king amidst jubilation and celebration. Scholarly estimates for the earliest stage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kshatriya
Kshatriya () (from Sanskrit ''kṣatra'', "rule, authority"; also called Rajanya) is one of the four varnas (social orders) of Hindu society and is associated with the warrior aristocracy. The Sanskrit term ''kṣatriyaḥ'' is used in the context of later Vedic society wherein members were organised into four classes: ''brahmin'', kshatriya, '' vaishya,'' and '' shudra''. History Early Rigvedic tribal monarchy The administrative machinery in Vedic India was headed by a tribal king called a Rajan whose position may or may not have been hereditary. The king may have been elected in a tribal assembly (called a Samiti), which included women. The Rajan protected the tribe and cattle; was assisted by a priest; and did not maintain a standing army, though in the later period the rulership appears to have risen as a social class. The concept of the fourfold varna system is not yet recorded. Later Vedic period The hymn '' Purusha Sukta'' in the ''Rigveda'' describes the symbolic crea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
