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Basilinopolis
Basilinopolis or Basilinoupolis (Greek: Βασιλινούπολις) was a town in Bithynia Prima (civil Diocese of Pontus), which obtained the rank of a city under, or perhaps shortly before, Roman Emperor Julian the Apostate, whose mother was Basilina. Its exact site is not known. W. M. Ramsay, placed it on the western side of the Lake of Nicaea, near Pazarköy, between Kios (now Gemlik) and Nicaea ( Iznik). Modern scholars tentatively identify its site near Yalakdere in Kocaeli Province. Bishopric It was a suffragan of the Metropolis of Nicomedia, in the sway of the Patriarchate of Constantinople. At the Council of Chalcedon (451), the Metropolitans of Nicomedia and Nicaea were in sharp dispute about jurisdiction over the see of Basilinopolis. The council decided to assign it as a suffragan of Nicomedia. It was still reckoned as such in 1170 under Byzantine emperor Manuel Comnenus. The see does not figure in a ''Notitia episcopatuum'' of the Ecumenical Patriarchate o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basilina
Basilina (; died 332/333) was the wife of Julius Constantius and the mother of the Roman emperor Julian (emperor), Julian (r. 361–363) who in her honour gave the name ''Basilinopolis'' to a city in Bithynia (modern Pazarköy, Bolu, Pazarköy near Gemlik, in Turkey). Biography Basilina was of Greeks, Greek descent born in Asia Minor. She was either the daughter of Caeionius Iulianus Camenius, or more likely of Julius Julianus, and received a Paideia, classical education (i.e., Homer and Hesiod) from Mardonius (philosopher), Mardonius, a eunuch who grew up in the house of her father.. She had a sister who became the mother of Procopius (usurper), Procopius.Ammianus Marcellinus. ''Res Gestae'', 26.6. She was a relative of Bishop Eusebius of Nicomedia, her son's tutor. She became the second wife of Julius Constantius, whom she gave Julian; Basilina died a few months after childbirth. A Christians, Christian, Basilina initially favoured the Arians, but gave her lands as an inheritanc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bithynia Prima
Bithynia (; ) was an ancient region, kingdom and Roman province in the northwest of Asia Minor (present-day Turkey), adjoining the Sea of Marmara, the Bosporus, and the Black Sea. It bordered Mysia to the southwest, Paphlagonia to the northeast along the Pontic coast, and Phrygia to the southeast towards the interior of Asia Minor. Hellenistic Bithynia was an independent kingdom from the 4th century BC. Its capital Nicomedia was rebuilt on the site of ancient Astacus in 264 BC by Nicomedes I of Bithynia. Bithynia was bequeathed to the Roman Republic in 74 BC, and became united with the Pontus region as the province of Bithynia and Pontus. In the 7th century it was incorporated into the Byzantine Opsikion theme. It became a border region to the Seljuk Empire in the 13th century, and was eventually conquered by the Ottoman Turks between 1325 and 1333. Description Several major cities sat on the fertile shores of the Propontis (which is now known as Sea of Marmara): Nicomedia, Chal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Emperor
The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which Fall of Constantinople, fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. Modern historians distinguish this later phase of the Roman Empire as Byzantine due to the imperial seat moving from Rome to Byzantium, the Empire's integration of Christianity, and the predominance of Greek instead of Latin. The Byzantine Empire was the direct legal continuation of the eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (879-880)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by the Eastern Orthodox as having the authority of an ecumenical council. Eastern Orthodox sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photius caused scandal in the church. Pope Nicholas I and the western bishops took up the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by Old Catholic Church, Old Catholics and others. Protestantism, Protestant opinions on it are varied. The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa Province, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p. 1693. which had been suppressed by emperor, imperial edict inside the Byzantine Empire during the reign of Leo III the Isaurian, Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. The Council determined that the honorary veneration (''timētikē proskynēsis'') of icons was permitted, and that the true adoration (''alēthinē latreia'') was reserved for God alone. It further stated that the honor paid to the icon e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council In Trullo
The Quinisext Council (; , literally meaning, ''Fifth-Sixth Meeting''), i.e., the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. The synod is known as the "Council ''in Trullo''" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace ( [], meaning a cup or dome). Both the Second Council of Constantinople, Fifth and the Third Council of Constantinople, Sixth Ecumenical Councils had omitted to draw up disciplinary canon law, canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. Decisions Many of the council's Canon (canon law), canons were reiterations. It endorsed not only the six ecumenical councils already held (canon 1), but also: * the 85 Apostolic Canons, * the Synod of Ancyra * the Synod of Neocaesarea, * the Synod of Gangra, * the Synod of Antioch in 341 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, and by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human). George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e., that Christ, though existing in two natures (divine and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; ) was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the teachings of Eutyches and Nestorius. Such doctrines viewed Christ's divine and human natures as separate (Nestorianism) or viewed Christ as solely divine ( monophysitism). Agenda The ruling of the council stated: Whilst this judgment marked a significant turning point in the Christological debates, it also generated heated disagreements between the council and the Oriental Orthodox Church, who did not agree with such conduct or proceedings. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archimandrite
The title archimandrite (; ), used in Eastern Christianity, originally referred to a superior abbot ('' hegumenos'', , present participle of the verb meaning "to lead") whom a bishop appointed to supervise several "ordinary" abbots and monasteries, or as the abbot of some especially great and important monastery. In the Eastern Orthodox Church and the Eastern Catholic Churches, "archimandrite" is most often used purely as a title of honor (with no connection to any actual monastery) and is bestowed on a hieromonk as a mark of respect or gratitude for service to the Church. This title is only given to those priests who have been tonsured monks, while distinguished non-monastic (typically married) priests would be given the title of protopresbyter. In history, some women were able to obtain that title, notably when cross-dressing as male monks, such as Susanna the Deaconess. History The term ' derives from the Greek: the first element from ''archi-'' meaning "highest" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Chrysostom
John Chrysostom (; ; – 14 September 407) was an important Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his '' Divine Liturgy of Saint John Chrysostom'', and his ascetic sensibilities. He was also the author of '' Adversus Judaeos'' and was strongly anti-Judaism. The epithet (''Chrysostomos'', anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church. He is honored as a saint in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil of Caesarea and Gregory of Nazianzus). Along with them and Athanasius of Alexa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Osmanli
The Ottoman dynasty () consisted of the members of the imperial House of Osman (), also known as the Ottomans (). According to Ottoman tradition, the family originated from the Kayı tribe branch of the Oghuz Turks, under the leadership of Osman I in northwestern Anatolia in the district of Bilecik, Söğüt. The Ottoman dynasty, named after Osman I, ruled the Ottoman Empire from 1299 to 1922. During much of the Empire's history, the sultan was the absolute regent, head of state, and head of government, though much of the power often shifted to other officials such as the Grand Vizier. During the First (1876–78) and Second Constitutional Eras (1908–20) of the late Empire, a shift to a constitutional monarchy was enacted, with the Grand Vizier taking on a prime ministerial role as head of government and heading an elected General Assembly. The imperial family was deposed from power and the sultanate was abolished on 1 November 1922 immediately after the Turkish War of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical Patriarchate Of Constantinople
The Ecumenical Patriarchate of Constantinople (, ; ; , "Roman Orthodox Patriarchate, Ecumenical Patriarchate of Istanbul") is one of the fifteen to seventeen autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople. Because of its historical location as the capital of the former Eastern Roman Empire and its role as the mother church of most modern Eastern Orthodox churches, Constantinople holds a special place of honor within Eastern Orthodox Christianity and serves as the seat for the Ecumenical Patriarch, who enjoys the status of '' primus inter pares'' (first among equals) among the world's Eastern Orthodox prelates and is regarded as the representative and spiritual leader of Eastern Orthodox Christians. Phanar (Turkish: '' Fener''), the name of the neighbourhood where ecumenical patriarch resides, is often used as a metaphor or shorthand for the Ecumenical Patriarchate of Constantinople. The E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
