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Avudraham
David Abudarham (fl. 1340) (), referred to as Abu darham, Abudraham, or Avudraham, was a rishon who lived in Seville in the 14th century and was known for his commentary on the siddur. Biography He is said to have been a student of Jacob ben Asher (son of Asher ben Yechiel). This view originates in Chaim Yosef David Azulai's ''Shem Gedolim''. Abudarham gives full citations of authority up to and including Jacob ben Asher. He also mentions that he lived at Asher ben Jehiel's house, and was a "friend" of Jacob ben Asher. He is believed to be the ancestor of Solomon Abudarham (d. 1804), Chief Rabbi of Gibraltar. His work, ''Sefer Abudarham'' Abudarham belonged to the class of writers who, in an age of decline, felt the need of disseminating in popular form the knowledge stored up in various sources of rabbinical literature. His book, popularly known as ''Sefer Abudarham'', has no specific title beyond the name ''Ḥibbur Perush haBerakhot vehaTefillot,'' ("Commentary on the Bl ...
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Floruit
''Floruit'' ( ; usually abbreviated fl. or occasionally flor.; from Latin for 'flourished') denotes a date or period during which a person was known to have been alive or active. In English, the unabbreviated word may also be used as a noun indicating the time when someone flourished. Etymology and use is the third-person singular perfect active indicative of the Latin verb ', ' "to bloom, flower, or flourish", from the noun ', ', "flower". Broadly, the term is employed in reference to the peak of activity for a person or movement. More specifically, it often is used in genealogy and historical writing when a person's birth or death dates are unknown, but some other evidence exists that indicates when they were alive. For example, if there are Will (law), wills Attestation clause, attested by John Jones in 1204 and 1229, as well as a record of his marriage in 1197, a record concerning him might be written as "John Jones (fl. 1197–1229)", even though Jones was born before ...
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Meir Of Rothenburg
Meir of Rothenburg ( 1215 – 2 May 1293) was a German Rabbi and poet, as well as a major contributing author of the ''tosafot'' on Rashi's commentary on the Talmud. He is also known as Meir ben Baruch (), and by the Hebrew language acronym Maharam of Rothenburg ("Our Teacher, Rabbi Meir", ). He was referred to by Rabbi Menachem Meiri as the "greatest Jewish leader of '' Zarfat''" ( Medieval Hebrew for France, a reference to Charlemagne's rule of Germany) alive at the time. Biography Rabbi Meir was born between 1215 and 1220 in the Free City of Worms. His first teacher was his father, who descended from a long line of rabbis. He continued his training in Würzburg under Isaac ben Moses of Vienna and in France, where he remained until 1242, his teachers being Yechiel of Paris, Samuel ben Solomon of Falaise, and Samuel of Évreux, witnessing the burning of the Talmud on 17 June 1242, in Paris. He then settled in Rothenburg ob der Tauber, opening a yeshiva in his ...
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Passover
Passover, also called Pesach (; ), is a major Jewish holidays, Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Biblical Egypt, Egypt. According to the Book of Exodus, God in Judaism, God commanded Moses to tell the Israelites to slaughter a lamb and mark their doorframes with its blood, in addition to instructions for consuming the lamb that night. For that night, God would send the Destroying angel (Bible), Angel of Death to bring about the Plagues of Egypt, tenth plague, in which he would Plagues of Egypt#plague10, smite all the firstborn in Egypt. But when the angel saw the blood on the Israelites' doorframes, he would ''pass over'' their homes so that the plague should not enter (hence the name). The story is part of the broader Exodus narrative, in which the Israelites, while living in Egypt, are enslaved en masse by the Pharaoh to suppress them; when Pharaoh refuses God's demand to let them go, God sends ...
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Rosh Chodesh
In Judaism, Rosh Chodesh or Rosh Hodesh (; trans. ''Beginning of the Month''; lit. ''Head of the Month'') is a minor holiday observed at the beginning of every month in the Hebrew calendar, marked by the birth of a new moon. Rosh Chodesh is observed for either one or two days, depending on whether the previous month contained 29 or 30 days. Origin The Book of Exodus establishes the new moon of Nisan, which is the first month of Aviv, as the beginning of the Hebrew calendar: In the Book of Numbers, God speaks of the celebration of the new moon to Moses: In , both new and full moon are mentioned as a time of recognition by the Hebrews: In the Bible, Rosh Chodesh is often referred to simply as "Chodesh", as the Hebrew word "chodesh" can mean both "month" and "new month". Declaring the month Judaism uses a lunisolar calendar, so Rosh Chodesh is celebrated in connection with the date of the new moon. Originally, the date of Rosh Chodesh was confirmed on the testimony of witnes ...
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Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ...
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Minhag
''Minhag'' ( "custom", classical pl. מנהגות, modern pl. מנהגים, ''minhagim'') is an accepted tradition or group of traditions in Judaism. A related concept, '' Nusach'' (נוסח), refers to the traditional order and form of the prayers. Etymology The triliteral () means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word ''minhag'' appears twice in the Hebrew Bible, both times in the same verse and translated as "driving": Homiletically, one could argue that the use of the word minhag in Jewish law reflects its Biblical Hebrew origins as "the (manner of) driving (a chariot)". Whereas halakha "law", from the word for "walking path," means the path or road set for the journey, minhag "custom", from the word for driving, means the manner people have developed themselves to travel down that path more quickly. The present use of minhag for "custom" may have been influenced by the Arabic ''minhaj''; in current Islamic usage, this term is u ...
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Sephardic Law And Customs
Sephardic law and customs are the law and customs of Judaism which are practiced by Sephardim or Sephardic Jews ( "Jews of Spain"); the descendants of the historic Jewish community of the Iberian Peninsula, what is now Spain and Portugal. Many definitions of "Sephardic" also include Mizrahi Jews, most of whom follow the same traditions of worship as those which Sephardic Jews follow. The Sephardi Rite is not a denomination nor a movement like Orthodox Judaism, Reform Judaism, and other Ashkenazi Rite worship traditions. Sephardim are communities with distinct cultural, juridical and philosophical traditions. Sephardim are the descendants of Jews from the Iberian Peninsula. They may be divided into the families that left Spain during the Expulsion of 1492 and those families that remained in Spain as crypto-Jews, fleeing in the following few centuries. In religious parlance as well as in modern Israel, the term is broadly used for all Jews who have Ottoman or other Asian or No ...
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Maariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'', or ''Arbit'' (, ), is a Jewish prayer service held in the evening or at night. It consists primarily of the evening '' Shema'' and ''Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of '' Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings; sometimes, a fifth blessing is added at the end. The hazzan (cantor) then recites a half-''Kaddish''. Everyone says the ''Amidah'' quietly, and, unlike at the other services, the hazzan does not repeat it. The hazzan recites the full ''Kaddish'', '' Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some groups recite another Psalm before or after ''Aleinu''. Other components occasionally added include the counting of the Omer (between Passover and Shavuot) and, in many communities, Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' i ...
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Shacharit
''Shacharit'' ( ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning '' tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a standardized p ...
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Shema Yisrael
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' as their last words, and for parents to teach their children ...
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Judah Ben Yakar
Judah ben Yakar (d. between 1201 and 1218) was a rabbi and talmudist. Born in Provence, he later studied under Isaac ben Abraham of Dampierre in northern France. Surviving documents place him in Barcelona in 1175, and establish that he died between 1201 and 1218. He was the teacher of Nahmanides (Ramban), and through him Nahmanides learned the scholarship of the Tosafists. He is quoted frequently in the works of Nahmanides, and occasionally in those of Shlomo ibn Aderet (Rashba), Yom Tov Asevilli (Ritva), and others. He was known as "a great storehouse of the two Talmuds". He wrote a commentary on the Jerusalem Talmud - apparently the first such commentary - which is no longer extant. According to some, he also wrote a commentary to the Babylonian Talmud, but this too is lost. He wrote a commentary on the prayer liturgy, known as ''Maayan Ganim'', which was often quoted by later rishonim, particularly David Abudirham. According to Gershon Scholem and Moshe Idel he was one of ...
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Leopold Zunz
Leopold Zunz (—''Yom Tov Tzuntz'', —''Lipmann Zunz''; 10 August 1794 – 17 March 1886) was the founder of academic Judaic Studies ('' Wissenschaft des Judentums''), the critical investigation of Jewish literature, hymnology and ritual. Nahum Glatzer, Pelger Grego"Zunz, Leopold" ''Encyclopaedia Judaica'' (2nd ed., 2007) Zunz's historical investigations and contemporary writings had an important influence on contemporary Judaism. Biography Leopold Zunz was born at Detmold, the son of Talmud scholar Immanuel Menachem Zunz (1759–1802) and Hendel Behrens (1773–1809), the daughter of Dov Beer, an assistant cantor of the Detmold community. The year following his birth his family moved to Hamburg, where, as a young boy, he began learning Hebrew grammar, the Pentateuch, and the Talmud. His father, who was his first teacher, died in July 1802, when Zunz was not quite eight years old.Kaufmann, David (1900).Zunz, Leopold" In: ''Allgemeine Deutsche Biographie''. Vol. 45, p. 490- ...
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