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Avraham Shmuel Binyamin Sofer
Avraham Shmuel Binyamin Sofer (), also known by his main work Ksav Sofer or Ketav Sofer ( trans. ''Writ of the Scribe''), (1815–1871), was one of the leading rabbis of Hungarian Jewry in the second half of the nineteenth century and rosh yeshiva of the famed Pressburg Yeshiva. Early years Shmuel Binyomin Sofer was born in Pressburg (now Bratislava) on March 12, 1815. His father, the famed ''Chasam Sofer'', Rabbi of Pressburg, was the leader of Hungarian Jewry and one of the leading Rabbi's of European Jewry. His mother Sara (1790–1832) was the daughter of Rabbi Akiva Eger, Rabbi of Posen, one of the greatest Talmudic scholars of his time. When he was six years old, his family fell ill and among them little ''Shmuel Volf'', as he was called. The doctors had already given up on him. As a segulah they added "Avraham" to his name, but to no avail. They already called the Chevra Kadisha and lit candles as was the custom of the time and they said the last rites. Then the docto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adar II
Adar (Hebrew: , ; from Akkadian ''adaru'') is the sixth month of the civil year and the twelfth month of the religious year on the Hebrew calendar, roughly corresponding to the month of March in the Gregorian calendar. It is a month of 29 days. Names and leap years The month's name, like all the others from the Hebrew calendar, was adopted during the Babylonian captivity. In the Babylonian calendar the name was Araḫ Addaru or Adār ('Month of Adar'). In leap years, it is preceded by a 30-day intercalary month named Adar Aleph (, ''aleph'' being the first letter of the Hebrew alphabet), also known as "Adar Rishon" (''First Adar'') or "Adar I", and it is then itself called Adar Bet (, ''bet'' being the second letter of the Hebrew alphabet), also known as "Adar Sheni" (''Second Adar'') or "Adar II". Occasionally instead of Adar I and Adar II, "Adar" and "Ve'Adar" are used (Ve means 'and' thus: And-Adar). Adar I and II occur during February–March on the Gregorian calendar. Sou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pressburg Yeshiva (Austria-Hungary)
The Pressburg Yeshiva, was the largest and most influential Yeshiva in Central Europe in the 19th century. It was founded in the city of Pressburg, Austrian Empire (today Bratislava, Slovakia) by Rabbi Moshe Sofer (known as the ''Chasam Sofer'' or ''Chatam Sofer'') and was considered the largest Yeshiva since the time of the Babylonian Talmud. Leadership Rabbi Moshe Sofer (Chasam Sofer) Some sources document its establishment in 1803 whilst others cite 1806. The Yeshiva was known as ''The Chasam Sofer's Yeshiva'', or simply as ''Pressburg Yeshiva''. The Pressburg Yeshiva was run as an autonomous institution, without the intervention of the community.The Story of the Jewish Community in Bratislava - The Pressburg Yeshiva [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Givat Shaul
Givat Shaul (, lit. (''Saul's Hill''); ) is a neighborhood in West Jerusalem. The neighborhood is located at the western entrance to the city, east of the neighborhood of Har Nof and north of Kiryat Moshe. Givat Shaul stands 820 meters above sea level. Name Givat Shaul is named after the Rishon LeZion (title), Rishon Lezion, Rabbi Yaakov Shaul Elyashar, the Sephardi Jews, Sephardi Chief Rabbinate of Israel, Chief Rabbi of Israel, and not, as commonly believed, for the biblical King Saul, whose capital was probably located on the hill Gibeah, Gibeah of Saul near Pisgat Ze'ev, on the way to Ramallah.''Yarok Birushalayim'', ''Shechunat Givat Shaul'', Society for the Protection of Nature in Israel, Vol. 85, June–July 2007. History Givat Shaul was established in 1906 on land purchased from the Arab villages of Deir Yassin and Lifta by a society headed by Rabbi Nissim Elyashar, Arieh Leib and Moshe Kopel Kantrovitz. Difficulties in registering the land delayed construction until 191 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israel
Israel, officially the State of Israel, is a country in West Asia. It Borders of Israel, shares borders with Lebanon to the north, Syria to the north-east, Jordan to the east, Egypt to the south-west, and the Mediterranean Sea to the west. Israeli-occupied territories, It occupies the Occupied Palestinian territories, Palestinian territories of the West Bank in the east and the Gaza Strip in the south-west. Israel also has a small coastline on the Red Sea at its southernmost point, and part of the Dead Sea lies along its eastern border. Status of Jerusalem, Its proclaimed capital is Jerusalem, while Tel Aviv is the country's Gush Dan, largest urban area and Economy of Israel, economic center. Israel is located in a region known as the Land of Israel, synonymous with the Palestine (region), Palestine region, the Holy Land, and Canaan. In antiquity, it was home to the Canaanite civilisation followed by the History of ancient Israel and Judah, kingdoms of Israel and Judah. Situate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yochanan Sofer
Yochanan Sofer (; January 1, 1923 – February 22, 2016) was the rebbe of the Erlau (Hasidic dynasty), Erlau dynasty. He was born in Eger, Hungary, where his father and grandfather were also rebbes. After surviving the Holocaust, he founded a yeshiva, first in Hungary and then a few years later in Jerusalem. Family history Sofer's father Moshe Sofer (II), Moshe Sofer, grandfather Shimon Sofer (Hungarian rabbi), Shimon Sofer, great-grandfather Samuel Benjamin Sofer and great-great-grandfather Moses Sofer (known as the ''Chasam Sofer'') were all rabbis. Shimon Sofer led the Jewish community in Eger for some 64 years. He and his community were deported to Auschwitz concentration camp, Auschwitz by the Nazism, Nazis in 1944 where at the age of 94 he was murdered by the Nazis, as was his son, Moshe Sofer, and many others from the city of Eger. Early life Yochanan Sofer was born in Eger in 1923. He received his rabbinical education from his father, and at yeshivas. His father and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eger
Eger ( , ; ; also known by other #Names and etymology, alternative names) is the county seat of Heves County, and the second largest city in Northern Hungary (after Miskolc). A city with county rights, Eger is best known for Castle of Eger, its medieval castle, Turkish bath, thermal baths, baroque buildings, the northernmost Eger minaret, Ottoman minaret, and red wines. Its population of around 53,000 (2017) makes it the 19th largest centre of population in Hungary, according to the census. The town is located on the Eger Stream (a tributary of the Tisza river), on the hills between the Mátra and Bükk Mountains, Bükk mountains. The main campus of Eszterházy Károly Catholic University is in Eger. Names and etymology The origin of its name is unknown. One suggestion is that the place was named after the alder ( in Hungarian language, Hungarian) which grew so abundantly along the banks of the Eger Stream. This explanation seems to be correct because the name of the town ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva
A yeshiva (; ; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily '' shiurim'' (lectures or classes) as well as in study pairs called '' chavrusas'' ( Aramaic for 'friendship' or 'companionship'). '' Chavrusa''-style learning is one of the unique features of the yeshiva. In the United States and Israel, different levels of yeshiva education have different names. In the U.S., elementary-school students enroll in a '' cheder'', post- bar mitzvah-age students learn in a '' mesivta'', and undergraduate-level students learn in a '' beit midrash'' or '' yeshiva gedola'' (). In Israel, elementary-school students enroll in a Talmud Torah or '' cheder'', post-bar mitzvah-age students learn in a ''yeshiva ketana'' (), and high-school-age students learn in a ''yeshiva gedola''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jubilee (Biblical)
The Jubilee ( ''yōḇel;'' Yiddish: ''yoyvl'') is the year that follows the passage of seven "weeks of years" (seven cycles of sabbatical years, or 49 total years). This fiftieth year deals largely with land, property, and property rights. According to regulations found in the Book of Leviticus, certain indentured servants would be released from servitude, some debts would be forgiven, and everyone was supposed to return to their own property in jubilee years. Rabbinic literature mentions a dispute between the Sages and Rabbi Yehuda over whether it was the 49th year (the last year of seven sabbatical cycles, referred to as the Sabbath's Sabbath), or whether it was the following (50th) year. The biblical rules concerning sabbatical years are still observed by many religious Jews in Israel, but the practices prescribed for the Jubilee year have not been observed for many centuries. According to current interpretation of Torah in contemporary Rabbinic Judaism, the observance ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shema
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' as their last words, and for parents to teach their children ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minhag
''Minhag'' ( "custom", classical pl. מנהגות, modern pl. מנהגים, ''minhagim'') is an accepted tradition or group of traditions in Judaism. A related concept, '' Nusach'' (נוסח), refers to the traditional order and form of the prayers. Etymology The triliteral () means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word ''minhag'' appears twice in the Hebrew Bible, both times in the same verse and translated as "driving": Homiletically, one could argue that the use of the word minhag in Jewish law reflects its Biblical Hebrew origins as "the (manner of) driving (a chariot)". Whereas halakha "law", from the word for "walking path," means the path or road set for the journey, minhag "custom", from the word for driving, means the manner people have developed themselves to travel down that path more quickly. The present use of minhag for "custom" may have been influenced by the Arabic ''minhaj''; in current Islamic usage, this term is u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chevra Kadisha
The term ''chevra kadisha'' () gained its modern sense of "burial society" in the nineteenth century. It is an organization of Jewish men and women who see to it that the bodies of deceased Jews are prepared for burial according to Jewish tradition and are protected from desecration, willful or not, until burial. Two of the main requirements are the showing of proper respect for a corpse, and the ritual cleansing of the body and subsequent dressing for burial. It is usually referred to as a burial society in English. Etymology In Rabbinic and Modern Hebrew, "sacred society" would be written (''ḥavurā qəḏošā''), while in Aramaic, it would be (''ḥavurtā qaddištā''). ''Chevra qadisha'' has an unclear etymology. The Aramaic phrase is first attested in the ''Yekum Purkan'' in a 13th-century copy of the ''Machzor Vitry'', but it was rarely used again in print until it gained its modern sense of "burial society" in the nineteenth century. The Hebrew phrase predated its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
