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Auštaras
The list of Lithuanian gods is reconstructed based on scarce written sources and late folklore. Lithuania converted to Christianity in 1387, but elements of Lithuanian mythology survived into the 19th century. The earliest written sources, authored by foreigners and Christians, only briefly mention the Lithuanian gods. Beginning in the 16th century, the pagan religion received more attention from authors, but often their accounts were confused, contradictory, and heavily influenced by various religious agendas. Collection and recording of folklore began in the 19th century, by which time the pagan mythology had become fragmented and mixed with Christian traditions. The cults of old deities transformed into folklore (individual tales, myths, songs, etc.) without associated rituals. Because of such difficulties obtaining data, there is no accepted list of Lithuanian gods. Different authors present wildly contradictory reconstructions of the Lithuanian pantheon. Names from folklore m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bangpūtys
Bangpūtysor “bryanē is the name of a masculine deityStraižys, Vytautas; Gods and Goddesses of the Ancient Balts, Lietuvos Dangus (Sky of Lithuania), Vilnius, p.115, 1990. in Lithuanian mythology. Basing on very scanty sources, some mythologists have reconstructed him as a god of sea and storm. According to the reconstructions, he is austere and unrelenting. He has a beard, wings and two faces. He is commonly portrayed as having a fish in his left hand, a utensil in his right hand, and a rooster on the head. His sons are the gods of wind: Rytys, Pietys, Šiaurys and Vakaris (easterly, southern, northern and westerly). Bangpūtys is considered a very vindictive god, for example, one story talks of how Auštaras (son of Aušrinė and Mėnuo, the other god of easterly wind) was swimming in the sea and made a storm. Bangpūtys wanted to drown him. Sometimes Bangpūtys is referred to as associating with Vėjopatis. See also * Bangu māte (Latvia) * Janus, a god with two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folklore
Folklore is shared by a particular group of people; it encompasses the traditions common to that culture, subculture or group. This includes oral traditions such as Narrative, tales, legends, proverbs and jokes. They include material culture, ranging from traditional building styles common to the group. Folklore also includes Tradition, customary lore, taking actions for folk beliefs, the forms and rituals of celebrations such as Christmas and weddings, folk dances and Rite of passage, initiation rites. Each one of these, either singly or in combination, is considered a Cultural artifact, folklore artifact or Cultural expressions, traditional cultural expression. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next. Folklore is not something one can typically gain in a formal school curriculum or study in the fine arts. Instead, these traditions are passed along informally from o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dievas (Lithuanian God)
Lithuanian Dievas, Latvian Dievs, Latgalian Dīvs, Old Prussian Dìews, Yotvingian Deivas was the primordial supreme god in the Baltic mythology and one of the most important deities together with Perkūnas and he was brother of Potrimpo. He was the god of sky, prosperity, wealth, ruler of gods, and creator of universe. Dievas is a direct successor of the Proto-Indo-European supreme sky father god *Dyēus of the root ''*deiwo-''. Its Proto-Baltic form was *''Deivas''. Dievas had two sons Dievo sūneliai (Lithuanian) or Dieva dēli (Latvian) known as the Heavenly Twins. In recent Lithuanian and Latvian, this word may refer to the deity of any kind (Pagan, Christian, fictional and the like). In English, Dievas may be used as a word to describe the God (or, the supreme god) in the pre-Christian religion of Balts, where Dievas was understood to be the supreme being of the world. In Lithuanian and Latvian, it is also used to describe God as it is understood by major world re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kernavė
Kernavė was a medieval capital of the Grand Duchy of Lithuania and today is a tourist attraction and an archeological site (population 272, 2011). It is located in the Širvintos district municipality located in southeast Lithuania. A Lithuanian state cultural reserve was established in Kernavė in 1989. In 2004 Kernavė Archaeological Site was included into UNESCO world heritage list. Geographic information Kernavė is a small town in the southeastern part of Lithuania, in Širvintos district, located on the right bank of the river Neris, on the upper Neris terrace. It is distance from Širvintos and from Vilnius. It is close to the Vilnius-Kaunas () and Vilnius-Panevėžys () highways. It is possible to travel to Kernavė from Vilnius by the Neris River. Alternate names Its alternate names include Kernavos, Kernovo, Kiernowo, Kiernów (Polish), and Kernuvke (Yiddish). History The area of Kernavė was sparsely inhabited at the end of the Paleolithic era, with the nu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moon
The Moon is Earth's only natural satellite. It is the fifth largest satellite in the Solar System and the largest and most massive relative to its parent planet, with a diameter about one-quarter that of Earth (comparable to the width of Australia). The Moon is a planetary-mass object with a differentiated rocky body, making it a satellite planet under the geophysical definitions of the term and larger than all known dwarf planets of the Solar System. It lacks any significant atmosphere, hydrosphere, or magnetic field. Its surface gravity is about one-sixth of Earth's at , with Jupiter's moon Io being the only satellite in the Solar System known to have a higher surface gravity and density. The Moon orbits Earth at an average distance of , or about 30 times Earth's diameter. Its gravitational influence is the main driver of Earth's tides and very slowly lengthens Earth's day. The Moon's orbit around Earth has a sidereal period of 27.3 days. During each s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grammatical Number In linguistics, grammatical number is a grammatical category of nouns, pronouns, adjectives and verb agreement that expresses count distinctions (such as "one", "two" or "three or more"). English and other languages present number categories of singular or plural, both of which are cited by using the hash sign (#) or by the numero signs "No." and "Nos." respectively. Some languages also have a dual, trial and paucal number or other arrangements. The count distinctions typically, but not always, correspond to the actual count of the referents of the marked noun or pronoun. The word "number" is also used in linguistics to describe the distinction between certain grammatical aspects that indicate |
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