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Atzilus
Atziluth or Atzilut (also ''Olam Atsiluth'', עוֹלָם אֲצִילוּת, literally "the World of Emanation") is the highest of four worlds in which exists the Kabbalistic Tree of Life. It is also known as "near to God."MEIJERS, L. D., and J. TENNEKES. “SPIRIT AND MATTER IN THE COSMOLOGY OF CHASSIDIC JUDAISM.” Symbolic Anthropology in the Netherlands, edited by P.E. DE JOSSELIN DE JONG and ERIK SCHWIMMER, vol. 95, Brill, 1982, pp. 200–21. JSTOR, http://www.jstor.org/stable/10.1163/j.ctvbqs310.15. Accessed 12 Aug. 2022. Beri'ah follows it. It is known as the World of Emanations, or the World of Causes. In the Kabbalah, each of the Sephiroth in this world is associated with a name of God, and it is associated with the suit of wands in the tarot. Significance Atziluth is the realm of pure divinity. The four worlds of Kabbalah relate to the kabbalistic tree of life in two primary ways: * the entire Tree of Life is contained in each of the four worlds; in this manner, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Worlds
The Four Worlds ( ''ʿOlāmot'', singular: ''ʿOlām'' ), sometimes counted with a primordial world, Adam Kadmon, and called the Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in a descending chain of existence. The concept of "Worlds" denotes the emanation of creative lifeforce from the Ein Sof or Godhead through progressive, innumerable tzimtzumim or concealments. Kabbalists identified the names of these worlds from Isaiah 43:7, "All who are linked to My name, Whom I have ''created'', ''Formed'', and ''made'' for ''My glory'' ()". The names are thus Beri'ah "Creation," Yetzirah "Formation," Assiah "Action," and Atziluth "Emanation." Below Assiah, the lowest spiritual world, is the ''Assiah gashmi'' "Physical Assiah," the physical universe, which enclothes the last two sefirot, Yesod and Malkuth. Collectively, the Four Worlds are referred to as Aviyaʿ after their initial letters. In addition to the functional role each world has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Ezekiel
The Book of Ezekiel is the third of the Nevi'im#Latter Prophets, Latter Prophets in the Hebrew Bible, Tanakh (Hebrew Bible) and one of the Major Prophets, major prophetic books in the Christian Bible, where it follows Book of Isaiah, Isaiah and book of Jeremiah, Jeremiah. According to the book itself, it records six visions of the Biblical prophet, prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BC. It is the product of a long and complex history and does not necessarily preserve the words of the prophet. The visions and the book are structured around three themes: (1) judgment on Israel (chapters 1–24); (2) judgment on the nations (chapters 25–32); and (3) future blessings for Israel (chapters 33–48). Its themes include the concepts of the Divine presence#Judaism, presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of Mysticism, mystical and apocalyptic tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Luria
Isaac ben Solomon Ashkenazi Luria (; #FINE_2003, Fine 2003, p24/ref>July 25, 1572), commonly known in Jewish religious circles as Ha'ari, Ha'ari Hakadosh or Arizal, was a leading rabbi and Jewish mysticism, Jewish mystic in the community of Safed in the Galilee region of Ottoman Syria, now Israel. He is considered the father of contemporary Kabbalah, his teachings being referred to as Lurianic Kabbalah. While his direct literary contribution to the Kabbalistic school of Safed was extremely minute (he wrote only a few poems), his spiritual fame led to their veneration and the acceptance of his authority. The works of his disciples compiled his oral teachings into writing. Every custom of Luria was scrutinized, and many were accepted, even against previous practice. Luria died at Safed on July 25, 1572, and is buried at the Safed Old Jewish Cemetery. The Ari Ashkenazi Synagogue, also located in Safed, was built in memory of Luria during the late 16th century. Early life Luri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Ben Jacob Cordovero
Moses ben Jacob Cordovero ( ''Moshe Kordovero'' ; 1522–1570) was a central figure in the historical development of Kabbalah, leader of a mystical school in the Ottoman Empire in 16th-century Safed, located in the modern State of Israel. He is known by the acronym the Ramak (). After the medieval flourishing of Kabbalah, centered on the Zohar, attempts were made to give a complete intellectual system to its theology, such as by Meir ibn Gabbai. Influenced by the earlier success of Jewish philosophy in articulating a rational study of Jewish thought, Moshe Cordovero produced the first full integration of the previous differing schools in Kabbalistic interpretation. While he was a mystic inspired by the opaque imagery of the Zohar, ''Cordoverian Kabbalah'' utilised the conceptual framework of evolving cause and effect from the Infinite to the Finite in systemising Kabbalah, the method of philosophical style discourse he held most effective in describing a process that r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandalphon
Sandalphon (Hebrew: סַנְדַּלְפוֹן ''Sandalp̄ōn''; ''Sandalphṓn'') is an archangel in Jewish and Christian writings, although not in scripture. Sandalphon figures prominently in the mystical literary traditions of Rabbinic Judaism and early Christianity, notably in the Midrash, Talmud, and Kabbalah and is generally seen as gathering prayers and passing them on to God. Origin Although not explicitly referenced in scripture, some of the earliest sources on Sandalphon refer to him as the prophet Elijah transfigured and risen to angelic status.Davidson, Gustav (1967), A Dictionary of Angels, Including The Fallen Angels', Free Press, p. 257, Library of Congress Catalog Card Number: 66-19757, Other sources (mainly from the midrashic period) describe him as the "twin brother" of Metatron, whose human origin as Enoch is similar to the human origin of Sandalphon. Meaning of name The name ''Sandalphon'', which may be related to the Hebrew sandek, godfather (thereby co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ophanim
The ophanim ( , ; singular: ), alternatively spelled auphanim or ofanim, and also called galgalim ( , ; singular: ), refer to the wheels seen in Ezekiel's vision of the chariot (Hebrew ) in . One of the Dead Sea Scrolls (4Q405) construes them as angels; late sections of the Book of Enoch (61:10, 71:7) portray them as a class of Heaven, celestial beings who (along with the Cherubim and Seraphim) never sleep, but guard the throne of God. In some systems of Christian angelology, they are one of the choirs (classes) of angels, and are also identified as Throne (angel), Thrones. These "wheels" have been associated with (mentioned as , traditionally "the wheels of ", in "fiery flame" and "burning fire") of the four, eye-covered wheels (each composed of two nested wheels), that move next to the winged Cherubim, beneath the throne of God. The four wheels move with the Cherubim because the spirit of the Cherubim is in them. The late Second Book of Enoch (20:1, 21:1) also referred to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metatron
Metatron (Mishnaic Hebrew: ''Meṭāṭrōn''), or Matatron (), is an angel in Judaism, Gnosticism, and Islam. Metatron is mentioned three times in the Talmud, in a few brief passages in the Aggadah, the Targum, and in mystical kabbalah, Kabbalistic texts within Rabbinic literature. The figure forms one of the traces for the presence of Dualism in cosmology, dualist proclivities in Gnosticism and the otherwise monotheistic vision of the Tanakh. In Rabbinic literature, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the Bible, and how the name originated is a matter of debate. In Islamic tradition, he is also known as Mīṭaṭrūn (), the angel of the veil. In Jewish apocrypha, early Kabbalah, and rabbinic literature, ''Metatron'' is the name that Enoch received after his transformation into an angel. Etymology Numerous etymologies have been proposed to account for the name Metatron, but there is no consensus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezekiel 1
Ezekiel 1 is the first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In the New King James Version, this chapter is sub-titled "Ezekiel’s Vision of God", and in the New International Version, "Ezekiel’s Inaugural Vision". In the text, the first verse refers to "visions" (plural). Text The original text of this chapter was written in the Hebrew language. This chapter is divided into 28 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls including 4Q74 (4QEzek; 50 BCE–50 CE) with extant verses 10–13, 16� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angel Of The Presence
In some Christian traditions, the Angel of the Presence / Face (lit. "faces", Hebrew: ''Mal'akh HaPanim'', ) or Angel of his presence / face (Hebrew: ''Mal'akh Panav'', ) refers to an entity variously considered angelic or else identified with God himself. The phrase occurs in the Book of Isaiah (), which states that, throughout the history of the Israelites, God has loved and been merciful to that nation and shared in its distresses, saving Israel with "the angel of his presence". The Septuagint translation of the Book of Isaiah explains the term in the most explicit language as a reference to God: "not an ambassador, nor an angel, but the Lord Himself (Greek: αὐτὸς κύριος) saved them". In the Book of Jubilees, the Angel of the Presence explains to Moses the history of Israel. Jubilees depicts this entity as one of God's special agents and does not provide him with a specific name. In the Testament of Judah, Judah states that he has received blessing from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Throne Of God
The throne of God is the reigning centre of God in the Abrahamic religions: primarily Judaism, Christianity, and Islam. The throne is said by various holy books to reside beyond the Seventh Heaven which is called ''Araboth'' ( ''‘ărāḇōṯ'') in Judaism. Judaism Micaiah ( 1 Kings 22:19), Isaiah ( Isaiah 6), Ezekiel ( Ezekiel 1) and Daniel ( Daniel 7:9) all speak of God's throne, although some philosophers, such as Saʿadiah Gaon and Maimonides, interpreted such mention of a "throne" as allegory. The heavenly throne room or throne room of God is a more detailed presentation of the throne, into the representation of throne room or divine court. Micaiah's throne room vision Micaiah's extended prophecy (1 Kings 22:19) is the first detailed depiction of a heavenly throne room in Judaism. Zechariah's throne room vision Zechariah 3 depicts a vision of the heavenly throne room where Satan and the Angel of the Lord contend over Joshua the High Priest in the time of his gra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shekhinah
Shekhinah () is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism from Talmudic literature. The word "Shekhinah" is found in the Bible only as a "Shechaniah", a masculine proper name. The Hebrew root “shakan” appears in numerous conjugations, it can be found 128 times. (See Strong’s Hebrew dictionary 7931.) It also appears in the Mishnah, the Talmud, and Midrash. Etymology The word ''shekhinah'' is first encountered in the rabbinic literature. S. G. F. Brandon, ed., ''Dictionary of Comparative Religion'' (New York: Charles Scribner's Sons 1970), p. 573: "Shekhinah". The Semitic root from which ''shekhinah'' is derived, ''š-k-n'', means "to settle, inhabit, or dwell". In the verb form, it is often used to refer to the dwelling of a person or animal in a place, or to the dwelling of God. Nouns derived from the root included ''shachen'' ("neighbor") and ''mishkan'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masseket Azilut
''Massekhet Azilut'' () is an anonymous kabalistic work from the early 14th century. It is the earliest literary product of speculative Kabbala that contains the doctrine of the Four Worlds, a doctrine not contained in the ''Zohar'', as well as that of the concentration of the Divine Being. The ''Messekhet Atzilut'' opens with the following passage: Dating The form in which the rudiments of kabbala are presented here, as well as the emphasis laid on keeping the doctrine secret and on the compulsory piety of the learners, is evidence of the early date of the work. At the time when ''Masseket Aẓilut'' was written kabbala had not yet become a subject of general study, but was still confined to a few of the elect. The treatment is on the whole the same as that found in the mystical writings of the time of the Geonim, with which the work has much in common; hence, according to the ''Jewish Encyclopedia'' (1901) there is no reason for not regarding it as a product of that time. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
