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Atba-i-Malak Vakil
The Atba-e-Malak community are a branch of Musta'li Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th ''Da'i al-Mutlaq'', under the leadership of ''Maulana'' Abdul Hussain Jivaji in 1890. They are based in Nagpur in India. There are several hundred followers of this branch of Islam. They have further split into two more branches: Atba-e-Malak Badar, whose current leader is ''Maulana'' Muhammad Amiruddin Malak. Atba-e-Malak Vakil, whose current leader is ''Maulana'' Tayyeb. Atba-e-Malak Vakil The Atba-e-Malak Vakil is Muslim Shia Isma'ili Tayyibi Dawoodi Bohra sect that firmly believes in the tradition of '' nass'' governing the appointment of ''Saheb-e-Amar'' (spiritual successor) continuing the succession (''silsila''). As per the principle of ''nass'', neither Imam nor ''da'i al-mutlaq'' can pass away without appointing their successor, but after untimely and sudden demise of the 46th ''da'i al-mutlaq'' ''Syedna'' Mohammad Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Ismailism
Musta'li Isma'ilism () is a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate ninth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah (). The Nizari the other living branch of Ismailism, led by Aga Khan V believe the ninth caliph was al-Musta'li's elder brother, Nizar. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: later Musta'lis are all Tayyibi. Syedna Mohammed Burhanuddin was the 52nd Da'i al-Mutlaq of the Dawoodi Bohra community ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taiyabi
Tayyibi Isma'ilism () is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his new born child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, the Queen Arwa al-Sulayhi, his Hujjah or proof, established the office of the Da'i al-Mutlaq, who acted on his behalf. The Da'i al-Mutlaq had now been given absolute authority and made independent from political activity. Da'i al-Mutlaq Dhu'ayb ibn Musa Da'i al-Mutlaq Zoeb bin Moosa used to live in and died in Huth, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After the death of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamah (Ismaili Doctrine)
The doctrine of the Imamate in Shia doctrine, Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imamate, Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam. The Seven Imāms Qarmatian – Imamāte of Seven Imāms According to some early Isma'ilis, the Seveners, as well as the Qarmatians, a splinter group, the number of imams was fixed, with seven Imams preordained by God. These groups consider Muhammad ibn Isma'il, the foundation Imam of the Isma'ili branch of Shia Islam, to be the Mahdi and to be preserved in hiding, which is referred to as Occultation (Islam), the Occultation. Qarmatians believed that Muhammad ibn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shī‘ah
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor (caliph) and as the spiritual leader of the Muslim community (imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the develop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zahir (Islam)
Ẓāhir or zaher () is an Arabic term in some tafsir (interpretations of the Quran) for what is external and manifest. Certain esoteric interpretations of Islam maintain that the Quran has an exoteric or apparent meaning, known as ''zahir'', but also an underlying esoteric meaning, known as '' batin'' (baten), which can be interpreted only by a figure of esoteric knowledge. For Shi'a Muslims, the Imam of Time alone can understand the esoteric meaning. In Sufism, the actions of an individual are the ''zahir'', and the intention in the heart is the ''batin''. ''Zahir'' is the world of bodies whereas ''batin'' is the world of souls. Sufis believe in the purification of the ''batin'' by their spiritual guide to assure a ''zahir'' that follows Shariat. ''Zahir'' is also the underlying principle of the Ẓāhiriyya, a school of thought in Islamic jurisprudence and theology that relies only on the manifest or apparent meaning of expressions in the Quran and the Sunnah. According t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Batin (Islam)
Bāṭin or baten () literally means "inner", "inward", "hidden", etc. The Quran, for instance, has a hidden meaning in contrast to its exterior or apparent meaning, the zahir (zaher). Sufis believe that every individual has a batin in the world of souls. It is the inward self of the individual; when cleansed with the light of one's spiritual guide, it elevates a person spiritually. This notion is connected to Allah's attribute of the Hidden One, who cannot be seen but exists in every realm. Many Ismaili Muslim thinkers have stressed the importance of the balance between the exoteric ('' zahir'') and the esoteric (''batin'') in the understanding of faith, and have said that spiritual interpretation ( ''ta’wil'') entails elucidating the esoteric meaning (''bātin'') from the exoteric form ('' zahir''). Hence, early Muslim heresiographers identified Ismailis as ''Batiniyya,'' or Esotericists, due to their focus on the inner meaning. As mentioned above, comprehension of the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Batiniyya
Batiniyya () refers to groups that distinguish between an outer, exoteric ('' zāhir'') and an inner, esoteric ('' bāṭin'') meaning in Islamic scriptures. Ismaili Batiniya The term has been used in particular for an allegoristic type of scriptural interpretation developed among early Ismaili Shia groups, stressing the ''bāṭin'' meaning of texts. It has been retained by all branches of Isma'ilism and various Druze groups as well. The Alawites practice a similar system of interpretation. ''Batiniyya'' is a common epithet used to designate Isma'ili Islam, which has been accepted by Ismai'lis themselves. Sunni writers have used the term ''batiniyya'' polemically in reference to rejection of the evident meaning of scripture in favor of its ''bāṭin'' meaning. Al-Ghazali, a medieval Sunni theologian, used the term ''batiniyya'' pejoratively for the adherents of Isma'ilism. Some Shia writers have also used the term polemically. Sufi Batinya When the Islamic world of the F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walayah
Welayah or Walaya (, meaning "guardianship" or "governance") is a general concept of the Islamic faith and a key word in Shia Islam that refers, among other things, to the nature and function of the Imamate. Welayah is something that can be granted to a person, community, or country that confers authority/guardianship to the wali (a person who has ''welayah'') that they can exercise on behalf of someone else. For example, in fiqh, a father is ''wali'' of his children. The term wali holds a special importance in Islamic spiritual life and it is used with various meanings that relate to its different functions, including: * Next of kin * Ally * Friend * Helper * Guardian * Patron * Saint In Islam, the phrase ''walīyu l-Lāh'' can denote one vested with the "authority of God:" " In the name of God the Merciful, the Compassionate: Only God is your ''wali'' and his messenger and those who believe, establish worship, and pay the poor due while bowing down (in prayer)." Termino ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jihad
''Jihad'' (; ) is an Arabic word that means "exerting", "striving", or "struggling", particularly with a praiseworthy aim. In an Islamic context, it encompasses almost any effort to make personal and social life conform with God in Islam, God's guidance, such as an introspection, internal struggle against evil in oneself, efforts to build a good Muslim community (''ummah''), and struggle to defend Islam. Literally meaning 'struggle', the term is most frequently Islam and war, associated with warfare. ''Jihad'' is classified into inner ("greater") ''jihad'', which involves a struggle against one's own passions and impulses, and outer ("lesser") ''jihad'', which is further subdivided into ''jihad'' of the pen/tongue (debate or persuasion) and ''jihad'' of the sword (warfare). Much of Muslim opinion considers inner ''jihad'' to have primacy over outer ''jihad'', although many Western scholars disagree. The analysis of a large survey from 2002 reveals considerable nuance in the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hajj
Hajj (; ; also spelled Hadj, Haj or Haji) is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for capable Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home. In Islamic terminology, Hajj is a pilgrimage made to the Kaaba, the "House of Allah", in the sacred city of Mecca in Saudi Arabia. It is one of the Five Pillars of Islam, alongside (oath that one believes there is no god but Allah), (prayer), (almsgiving), and (fasting during Ramadan). The Hajj is an annual practice when Muslim brotherhood is on display and their solidarity with fellow Muslim people and submission to God (Allah) is fulfilled. The Hajj is taken by Muslims to cleanse their souls of all worldly sins, which connotes both the outward act of a journey after death and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasting In Islam
In Islam, fasting (known as , ; or , ; ) is the practice of abstaining, usually from food, drink, sexual activity and anything that substitutes food and drink. During the holy month of Ramadan, is observed between dawn and sunset when the of the Maghrib prayer is called. Ramadan is the ninth month of the Muslim lunar calendar and fasting is a requirement for Muslims as it is the fourth of the five pillars of Islam. Introduction Religious fasting is not a uniquely Muslim practice; it has been practiced for centuries by religions such as Christianity, Confucianism, Hinduism, Judaism, and Taoism, among others. It is stated in the Quran that Allah says: Some cultures in North America fasted to serve as penance for sin and avert catastrophes. The official practices of the Inca Empire and many indigenous peoples of Mexico observed fasts to appease their gods. Former nations such as Assyrians and Babylonians observed fasting as a form of penance. Jews observe fasting as a form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
