Assiut Barrage 2
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Assiut Barrage 2
AsyutAlso spelled ''Assiout'' or ''Assiut'' ( ' ) is the capital of the modern Asyut Governorate in Egypt. It was built close to the ancient city of the same name, which is situated nearby. The modern city is located at , while the ancient city is located at . The city is home to one of the largest Coptic Christian communities in the country. History Names and etymology The name of the city is derived from early Egyptian (late Egyptian, Səyáwt) which became Coptic , meaning "''Guardian''" of the northern approach of Upper Egypt. In Graeco-Roman Egypt, it was called Lycopolis or Lykopolis (, ""), ('wolf city') Lycon, or Lyco. Ancient Asyut Ancient Asyut was the capital of the Thirteenth Nome of Upper Egypt (''Lycopolites Nome'') around 3100 BC. It was located on the western bank of the Nile. The two most prominent gods of ancient Egyptian Asyut were Anubis and Wepwawet, both funerary deities. During the First Intermediate Period, the rulers of "''Zawty''" ( Khety I ...
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Lycopolis (Delta)
Segin al-Kom (, from , ) is a historical village in the Gharbia Governorate of Egypt. It was known as Lycopolis or Lykopolis (Greek: ) in the Antiquity, an ancient town in the Sebennytic nome in Lower Egypt. History From its appellation, the city was apparently founded by a colony of Osirian priests from the town of Lycopolis in Upper Egypt. The city is mentioned in the inscription on the Rosetta Stone. It was besieged by Ptolemy V during civil strife: He went to the stronghold of Shekan hich wasfortified by the enemy with every device... he laid siege to the stronghold in question with a wall around its exterior on account of the enemies who were within it who had inflicted great wrong upon Egypt, having abandoned the path of duty to Pharaoh and duty o thegods. The king "seized the stronghold in question by force in a short time" having cut off the water supply to the fortress and taken control of the irrigation canals. See also * List of ancient Egyptian towns and cit ...
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Ptolemy
Claudius Ptolemy (; , ; ; – 160s/170s AD) was a Greco-Roman mathematician, astronomer, astrologer, geographer, and music theorist who wrote about a dozen scientific treatises, three of which were important to later Byzantine science, Byzantine, Islamic science, Islamic, and Science in the Renaissance, Western European science. The first was his astronomical treatise now known as the ''Almagest'', originally entitled ' (, ', ). The second is the ''Geography (Ptolemy), Geography'', which is a thorough discussion on maps and the geographic knowledge of the Greco-Roman world. The third is the astrological treatise in which he attempted to adapt horoscopic astrology to the Aristotelian physics, Aristotelian natural philosophy of his day. This is sometimes known as the ' (, 'On the Effects') but more commonly known as the ' (from the Koine Greek meaning 'four books'; ). The Catholic Church promoted his work, which included the only mathematically sound geocentric model of the Sola ...
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Khety I (nomarch)
Khety I was an ancient Egyptian nomarch of the 13th '' nomos'' of Upper Egypt (''"the Upper Sycamore"'') during the 10th dynasty (c. 21st century BCE, during the First Intermediate Period). Like many other local governors, he also was a priest of the native deity Wepwawet. It is generally assumed that Khety I was the earliest of a trio of related nomarchs datable to the Herakleopolite period; he was likely followed by his son Tefibi and then by his grandson Khety II.Donald B. Spanel, in Donald B. Redford (ed), ''The Oxford Encyclopedia of Ancient Egypt'' vol. 1, Oxford University Press, 2001, pp. 154-6. Biography He was member of a long line of nomarchs in Asyut with strong bonds of loyalty and friendship towards the Herakleopolite dynasty: as a child he was raised along with the herakleopolite royal princes and their father – the pharaoh – appointed Khety as nomarch and also joined the mourning for the death of Khety's grandfather. Khety ruled his ''nomos'' during ...
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First Intermediate Period Of Egypt
The First Intermediate Period, described as a 'dark period' in ancient Egyptian history, spanned approximately 125 years, c. 2181–2055 BC, after the end of the Old Kingdom. It comprises the Seventh (although this is mostly considered spurious by Egyptologists), Eighth, Ninth, Tenth, and part of the Eleventh Dynasties. The concept of a "First Intermediate Period" was coined in 1926 by Egyptologists Georg Steindorff and Henri Frankfort. Very little monumental evidence survives from this period, especially from the beginning of the era. The First Intermediate Period was a dynamic time in which rule of Egypt was roughly equally divided between two competing power bases. One of the bases was at Heracleopolis in Lower Egypt, a city just south of the Faiyum region, and the other was at Thebes, in Upper Egypt. It is believed that during that time, temples were pillaged and violated, artwork was vandalized, and the statues of kings were broken or destroyed as a result of the pos ...
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Wepwawet
In Egyptian mythology, Wepwawet ( hieroglyphic ''wp-w3w.t''; also rendered Upuaut, Wep-wawet, Wepawet, Apuat, and Ophois) was originally a jackal deity of funerary rites, war, and royalty, whose cult centre was Asyut in Upper Egypt (Lycopolis in the Greco-Roman period). His name means ''opener of the ways'' and he is often depicted as a wolf standing at the prow of a solar-boat. Some interpret that Wepwawet was seen as a scout, going out to clear routes for the army to proceed forward. One inscription from the Sinai states that Wepwawet "opens the way" to king Sekhemkhet's victory.Remler, p.170 In royal and religious processions, Wepwawet was often depicted on the first standard, opening the way for subsequent standards. He also stands at the prow of the Barque of Ra, usually in human-headed form. Wepwawet originally was seen as a jackal, or, according to some, a wolf deity, with his cult center being at the '' Lycopolis'', (meaning ''city of wolves'' in Greek). He is one of t ...
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Anubis
Anubis (; ), also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian (), is the god of funerary rites, protector of graves, and guide to the underworld in ancient Egyptian religion, usually depicted as a canine or a man with a canine head. Like many ancient Egyptian deities, Anubis assumed different roles in various contexts. Depicted as a protector of graves as early as the First Dynasty (), Anubis was also an embalmer. By the Middle Kingdom (c. 2055–1650 BC) he was replaced by Osiris in his role as lord of the underworld. One of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the "Weighing of the Heart", in which it was determined whether a soul would be allowed to enter the realm of the dead. Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon; however, few major myths involved him. Anubis was depicted in black, a color that symbolized regeneration, life, the soil ...
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Ancient Egypt
Ancient Egypt () was a cradle of civilization concentrated along the lower reaches of the Nile River in Northeast Africa. It emerged from prehistoric Egypt around 3150BC (according to conventional Egyptian chronology), when Upper and Lower Egypt were amalgamated by Menes, who is believed by the majority of List of Egyptologists, Egyptologists to have been the same person as Narmer. The history of ancient Egypt unfolded as a series of stable kingdoms interspersed by the "Periodization of ancient Egypt, Intermediate Periods" of relative instability. These stable kingdoms existed in one of three periods: the Old Kingdom of Egypt, Old Kingdom of the Early Bronze Age; the Middle Kingdom of Egypt, Middle Kingdom of the Middle Bronze Age; or the New Kingdom of Egypt, New Kingdom of the Late Bronze Age. The pinnacle of ancient Egyptian power was achieved during the New Kingdom, which extended its rule to much of Nubia and a considerable portion of the Levant. After this period, Egypt ...
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Egyptian Pantheon
Ancient Egyptian deities are the God (male deity), gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, which emerged sometime in prehistoric Egypt, prehistory. Deities represented natural phenomenon, natural forces and phenomena, and the Egyptians supported and appeased them through sacrifice, offerings and rituals so that these forces would continue to function according to ''maat'', or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by the pharaoh, who claimed to be the gods' representative and managed the Egyptian temple, temples where the rituals were carried out. The gods' complex characteristics were expressed in Egyptian mythology, myths and in intricate relationships between deities: family ties, loose groups and hierarchies, and combinations of separate gods into one. Deities' diverse appearances in art ...
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Nile
The Nile (also known as the Nile River or River Nile) is a major north-flowing river in northeastern Africa. It flows into the Mediterranean Sea. The Nile is the longest river in Africa. It has historically been considered the List of river systems by length, longest river in the world, though this has been contested by research suggesting that the Amazon River is slightly longer.Amazon Longer Than Nile River, Scientists Say
Of the world's major rivers, the Nile has one of the lowest average annual flow rates. About long, its drainage basin covers eleven countries: the Democratic Republic of the Congo, Tanzania, Burundi, Rwanda, Uganda, Kenya, Ethiopia, Eritrea, South Sudan, Sudan, and Egypt. In pa ...
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Nome (Egypt)
A nome (, from , ''nomós'', "district") was a territorial division in ancient Egypt. Each nome was ruled by a nomarch (, "Great Chief"). The number of nomes changed through the various periods of the history of ancient Egypt. Etymology The term ''nome'' comes from Ancient Greek νομός ''nomós'' meaning "pasture" extended to "dwelling" and "district"; the Ancient Egyptian term was ( /sɛpɑt/). Today's use of the Ancient Greek rather than the Ancient Egyptian term came about during the Ptolemaic period, when the use of Greek was widespread in Egypt. The availability of Greek records on Egypt influenced the adoption of Greek terms by later historians. History Dynastic Egypt The division of ancient Egypt into nomes can be traced back to prehistoric Egypt (before 3100 BC). These nomes originally existed as autonomous city-states, but later began to unify. According to ancient tradition, the ruler Menes completed the final unification. Not only did the division into ...
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Yuny And Renenutet
:''Yuny was also the name of a viceroy of Kush.'' Yuny or Iuny was an official through the reign of Seti I, in the 19th Dynasty, serving as chief scribe of the court, the overseer of priests, and royal steward. His tomb at Deir Durunka, south of Asyut, portrays Yuny as an hereditary prince and a count. A life-sized statue of him was discovered in the tomb of his son. Another statue shows him alone offering a shrine with a figure of Osiris Osiris (, from Egyptian ''wikt:wsjr, wsjr'') was the ancient Egyptian deities, god of fertility, agriculture, the Ancient Egyptian religion#Afterlife, afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was ...., p. 349-352, figs. 219-220 References External linksImage and description of statue of Yuny and his wife.Metropolitan Museum of Art. People of the Nineteenth Dynasty of Egypt 13th-century BC people Ramesses II {{AncientEgypt-bio-stub ...
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Antonine Itinerary
The Antonine Itinerary (, "Itinerary of the Emperor Antoninus") is an , a register of the stations and distances along various roads. Seemingly based on official documents, possibly in part from a survey carried out under Augustus, it describes the roads of the Roman Empire. Owing to the scarcity of other extant records of this type, it is a valuable historical record. Publication History Manuscripts Almost nothing is known of its author or the conditions of its compilation. Numerous manuscripts survive, the eight oldest dating to some point between the 7th to 10th centuries after the onset of the Carolingian Renaissance. Despite the title seeming to ascribe the work to the patronage of the 2nd-century Antoninus Pius, all surviving editions seem to trace to an original towards the end of the reign of Diocletian in the early 4th century. The most likely imperial patron—if the work had one—would have been Caracalla. Stemma There are many manuscripts preserving the ...
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