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Ashʿarism
Ash'arism (; ) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (''mujaddid''), and scholastic theologian, in the 9th–10th century. It established an orthodox guideline, based on scriptural authority, rationality, and theological rationalism. It is one of the three main schools alongside Maturidism and Atharism. Al-Ash'aris Knowledge was based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ash'ari school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological schools within Sunnī Islam. Ash'ari theology is considered one of the orthodox creeds of Sunn� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schools Of Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding creed. The main schools of Islamic theology include the extant Mu'tazili, Ash'ari, Maturidi, and Athari schools; the extinct ones include the Qadari, Jahmi, Murji', and Batini schools. The main schism between Sunni, Shia, and Khariji branches of Islam was initially more political than theological, but theological differences have developed over time throughout the history of Islam. Divinity schools in Islamic theology According to the '' Encyclopaedia of the Qurʾān'' (2006), Modern scholars of the history of Islam and Islamic studies say that some instances of theological thought were already developed among polytheists in pre-Islamic Arabia, such as the belief in fatalism (''ḳadar''), which reoccurs in Islamic theology regarding the metaphysical debates on the attributes of God in Islam, predestination, and human free-will. The original schis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Hasan Al-Ash'ari
Abu al-Hasan al-Ash'ari (; 874–936 CE) was an Arab Muslim theologian known for being the eponymous founder of the Ash'ari school of kalam in Sunnism. Al-Ash'ari was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Atharism and Mu'tazilism. He primarily opposed the Mu'tazili theologians on God's eternal attributes and Quranic createdness. On the other hand, the Hanbalis and traditionists were opposed to the use of philosophy or speculative theology, and condemned any theological debate altogether. Al-Ash'ari established a middle way between the doctrines of the aforementioned schools, based both on theological rationalism (''kalam'') and the interpretation of the Quran and Sunna. His school eventually became the predominant school of theological thought within Sunni Islam.Abdullah Saeed ''Islamic Thought: An Introduction'' Routledge 2006 chapter 5 By contrast, Shia Muslims do not ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atharism
Atharism ( / , "of ''athar''") is a school of theology in Sunni Islam which developed from circles of the , a group that rejected rationalistic theology in favor of strict textualism in interpreting the Quran and the hadith. Adherents of Athari theology believe the (apparent) meaning of the Quran and the hadith are the sole authorities in matters of and Islamic jurisprudence; and that the use of rational disputation is forbidden, even if in verifying the truth.. Atharis oppose the use of metaphorical interpretation regarding the anthropomorphic descriptions and attributes of God () and do not attempt to conceptualize the meanings of the Quran by using philosophical principles since they believe that their realities should be consigned to God and Muhammad alone ().. In essence, they assert that the literal meaning of the Quran and the ''ḥadīth'' must be accepted without a "how" (i.e. " Bi-la kayfa"). Athari theology emerged among hadith scholars who eventually coalesced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Random House Webster's Unabridged Dictionary
''Random House Webster's Unabridged Dictionary'' is a large American dictionary, first published in 1966 as ''The Random House Dictionary of the English Language: The Unabridged Edition''. Edited by Editor-in-chief Jess Stein, it contained 315,000 entries in 2256 pages, as well as 2400 illustrations. The CD-ROM version in 1994 also included 120,000 spoken pronunciations. History The Random House publishing company entered the reference book market after World War II. They acquired rights to the ''Century Dictionary'' and the ''Dictionary of American English'', both out of print. Their first dictionary was Clarence Barnhart's ''American College Dictionary'', published in 1947, and based primarily on ''The New Century Dictionary'', an abridgment of the ''Century''. In the late 1950s, it was decided to publish an expansion of the ''American College Dictionary'', which had been modestly updated with each reprinting since its publication. Under editors Jess Stein and Laurence Urdan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Suyuti
Jalal al-Din al-Suyuti (; 1445–1505), or al-Suyuti, was an Egyptians, Egyptian Sunni Muslims, Muslim polymath of Persians, Persian descent. Considered the mujtahid and mujaddid of the Islamic 10th century, he was a leading Hadith studies, muhaddith (hadith master), Tafsir, mufassir (Qu'ran exegete), faqīh (jurist), Principles of Islamic jurisprudence, usuli (legal theorist), sufi (mystic), Islamic theology, theologian, Arabic grammar, grammarian, linguist, rhetorician, philologist, lexicographer and historian, who authored works in virtually every Islamic science. For this reason, he was honoured one of the most prestigious and rarest titles: Shaykh al-Islām. He was described as one of the most prolific writers of the Middle Ages and is recognized today as one of the most prolific authors of all Islamic literature. Al-Suyuti wrote approximately one thousand works. His biographical dictionary ''Bughyat al-Wuʻāh fī Ṭabaqāt al-Lughawīyīn wa-al-Nuḥāh'' contains valuab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history. He is considered to be the 11th century's '' mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community.Dhahabi, Siyar, 4.566 Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām''). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law. Much of Al-Ghazali's work stemmed around his spiritual crises following his appointment as the head of the Nizamiyya University in Baghdad - which was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Jawzi
Abu al-Faraj Jamal al-Din Abd al-Rahman ibn Abi Hasan Ali Al-Jawzi also known as Ibn al-Jawzi (16 June 1201) was a Muslim jurisconsult, preacher, orator, heresiographer, traditionist, historian, judge, hagiographer, and philologist who played an instrumental role in propagating the Hanbali school of orthodox Sunni jurisprudence in his native Baghdad during the twelfth-century. During "a life of great intellectual, religious and political activity," Ibn al-Jawzi came to be widely admired by his fellow Hanbalis for the tireless role he played in ensuring that that particular school – historically, the smallest of the four principal Sunni schools of law – enjoy the same level of "prestige" often bestowed by rulers on the Maliki, Shafi'i, and Hanafi rites. Ibn al-Jawzi received a "very thorough education" during his adolescent years, and was fortunate to train under some of that era's most renowned Baghdadi scholars, including Ibn al-Zāg̲h̲ūnī (d. 1133), Abū Bakr al-D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hajar Al-Asqalani
Ibn Ḥajar al-ʿAsqalānī (; 18 February 1372 – 2 February 1449), or simply ibn Ḥajar, was a classic Islamic scholar "whose life work constitutes the final summation of the science of hadith." He authored some 150 works on hadith, history, biography, exegesis, poetry, and the Shafi'i school of jurisprudence, the most valued of which being his commentary of '' Sahih al-Bukhari'', titled '' Fath al-Bari''. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.136. Scarecrow Press. . He is known by the honorific epithets Hafiz al-Asr "Hafiz of the Time", Shaykh al-Islam "Shaykh of Islam", and Amir al-Mu'minin fi al-Hadith "Commander of the Faithful in Hadith". Early life He was born in Cairo in 1372, the son of the Shafi'i scholar and poet Nur ad-Din 'Ali. His parents had moved from Alexandria, originally hailing from Ascalon (, '). "Ibn Hajar" was the nickname of one of his ancestors, which was extended to his children and grandchildren and became his most prominent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Nawawi
Yahya ibn Sharaf al-Nawawi (; (631A.H-676A.H) (October 1230–21 December 1277) was a Sunni Shafi'ite jurist and hadith scholar. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', pp.238-239. Scarecrow Press. . Al-Nawawi died at the relatively early age of 45. Despite this, he authored numerous and lengthy works ranging from hadith, to theology, biography, and jurisprudence that are still read to this day. Al-Nawawi, along with Abu al-Qasim al-Rafi'i, are leading jurists of the earlier classical age, known by the Shafi'i school as the Two Shaykhs (''al-Shaykhayn''). Early life He was born at Nawa near Damascus, Syria. As with Arabic and other Semitic languages, the last part of his name refers to his hometown. Yasin bin Yusuf Marakashi, says: "I saw Imam Nawawi at Nawa when he was a youth of ten years of age. Other boys of his age used to force him to play with them, but Imam Nawawi would always avoid the play and would remain busy with the recitation of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maturidi
Maturidism () is a school of theology in Sunni Islam named after Abu Mansur al-Maturidi. It is one of the three creeds of Sunni Islam alongside Ash'arism and Atharism, and prevails in the Hanafi school of jurisprudence. Al-Maturidi codified and systematized the theological Islamic beliefs already present among the Ḥanafite Muslim theologians of Balkh and Transoxiana under one school of systematic theology ('' kalām''); Abu Hanifa emphasized the use of rationality and theological rationalism regarding the interpretation of the sacred scriptures of Islam. Maturidism was originally circumscribed to the region of Transoxiana in Central Asia but it became the predominant theological orientation amongst the Sunnī Muslims of Persia before the Safavid conversion to Shīʿīsm in the 16th century, and the (people of reason). It enjoyed a preeminent status in the Ottoman Empire and Mughal India. Outside the old Ottoman and Mughal empires, most Turkic tribes, Hui people, Cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Islam
The history of Islam is believed, by most historians, to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission () to the will of God. According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, preparation for the imminent Last Judgement, and charity for the poor and needy. As Muhammad's message began to attract followers (the ''ṣaḥāba'') he also met with increasing hostility and persecution from Meccan elites. In 622 CE Muhammad migrated to the city of Yathrib (now known as Medina), where he began to unify the tribes of Arabia under Islam, returning to Mecca to take control in 630 and order the destruction of all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Attributes Of God In Islam
In Islamic theology, the attributes (''ṣifāt'', also meaning "property" or "quality") of God can be defined in one of two ways. Under divine simplicity, the attributes of God in Islam, God are verbal descriptions understood Apophatic theology, apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say that God is not weak. This view was held by the Mu'tazilism, Mu'tazila and prominent Islamic philosophy, Islamic philosophers like Ibn Sina (Avicenna) to preserve the notion of God's oneness (''Tawhid, tawḥīd'') and reject any multiplicity within God. Under the now more widespread view, attributes represent Ontology, ontologically real and distinct properties or qualities that God has. The relationship between the attributes of God and God's essence or nature has been understood in different ways. At one end of the spectrum, the Jahmiyya rejected the existence of God's attributes at all to maintain their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
