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Ashkenazi Pronunciation
Ashkenazi Hebrew (, ) is the pronunciation system for Biblical and Mishnaic Hebrew favored for Jewish liturgical use and Torah study by Ashkenazi Jewish practice. Features As it is used parallel with Modern Hebrew, its phonological differences are clearly recognized: * ''aleph'' and ''ayin'' are completely silent at all times in most forms of Ashkenazi Hebrew. In other dialects of Hebrew, they can be pronounced as a glottal stop. Compare ''Yisroeil'' (Lithuanian) or ''Yisruayl'' (Polish-Galician) vs. ''Yisra'el'' (Israeli). An earlier pronunciation of ''ayin'' as a velar nasal () is attested most prominently in Dutch Hebrew (and historically also the Hebrew of Frankfurt am Main). Vestiges of this earlier pronunciation are still found throughout the Yiddish-speaking world in names like ''Yankev'' (יעקבֿ) and words like ''manse'' (מעשׂה, more commonly pronounced ''mayse''), but are otherwise marginal. * ungeminated '' '' is pronounced in Ashkenazi Hebrew. It is always p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Hebrew
Biblical Hebrew ( or ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite languages, Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term 'Hebrew' was not used for the language in the Hebrew Bible, which was referred to as 'language of Canaan' or 'Judean', but it was used in Koine Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician language, Phoenician and other Canaanite languages, and spoken Hebrew persisted through and beyond the Second Temple period, which ended in 70 CE with the siege of Jerusalem (70 CE), siege of Jerusalem. It eventually developed into Mishnaic Hebrew, which was spoken until the 5th century. The language of the Hebrew Bible reflects various stages of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yemenite Hebrew
Yemenite Hebrew (), also referred to as Temani Hebrew, is the pronunciation system for Hebrew language, Hebrew traditionally used by Yemenite Jews. Yemenite Hebrew has been studied by language scholars, many of whom believe it retains older phonetic and grammatical features lost elsewhere. Yemenite speakers of Hebrew have garnered considerable praise from language purists because of their use of grammatical features from classical Hebrew. Some scholars believe that its phonology was heavily influenced by spoken Yemeni Arabic. Other scholars, including Yosef Qafih and Abraham Isaac Kook, hold the view that Yemenite Arabic did not influence Yemenite Hebrew, as this type of Arabic was also spoken by Yemenite Jews and is distinct from the liturgical and conversational Hebrew of the communities. Among other things, Qafih noted that the Yemenite Jews spoke Arabic with a distinct Jewish flavor, inclusive of pronouncing many Arabic words with vowels foreign to the Arabic language, e.g., th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alveolar Flap
The voiced alveolar tap or flap is a type of consonantal sound, used in some spoken languages. The symbol in the International Phonetic Alphabet The International Phonetic Alphabet (IPA) is an alphabetic system of phonetic notation based primarily on the Latin script. It was devised by the International Phonetic Association in the late 19th century as a standard written representation ... that represents a dental, alveolar, or postalveolar tap or flap is . The terms ''tap'' and ''flap'' are often used interchangeably. Peter Ladefoged proposed the distinction that a tap strikes its point of contact directly, as a very brief stop, and a flap strikes the point of contact tangentially: "Flaps are most typically made by retracting the tongue tip behind the alveolar ridge and moving it forward so that it strikes the ridge in passing." That distinction between the alveolar tap and flap can be written in the IPA with tap and flap , the 'retroflex' symbol being used for the one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbos
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Friday–Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha'' (Jewish religious law), Shabbat is observed from a few minutes b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabesdiker Losn
(Yiddish: ) is a dialectal feature characteristic of the Northeastern dialect of the Yiddish language ( NEY, , ), which is the replacement, or merger of the "hushing" (post-alveolar) consonants "ch", "sh" ( IPA: , ), with the "hissing" (alveolar) ones, "ts", "s" (IPA: , ). The name of the term is a shibboleth: the phrase "" (in standard Yiddish) means 'Sabbath In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, Ten Commandments, commanded by God to be kept as a Holid ... speech', hinting at the perception that this feature is substandard. In addition to the shibboleth, the use of the masculine article indicates NEY's tendency to use either the masculine or the feminine gender for nouns where Standard Yiddish uses the neuter. It is similar to the dialectical feature of Polish called , and there has been a hypothesis on the influence of o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shibboleth
A shibboleth ( ; ) is any custom or tradition—usually a choice of phrasing or single word—that distinguishes one group of people from another. Historically, shibboleths have been used as passwords, ways of self-identification, signals of loyalty and affinity, ways of maintaining traditional segregation, or protection from threats. It has also come to mean a moral formula held tenaciously and unreflectingly, or a taboo. Origin The term originates from the Hebrew word (), which means the part of a plant containing grain, such as the ear of a stalk of wheat or rye; or less commonly (but arguably more appropriately) 'flood, torrent'. Biblical account The modern use derives from an account in the Hebrew Bible, in which pronunciation of this word was used to distinguish Ephraimites, whose dialect used a different first consonant. The difference concerns the Hebrew letter '' shin'', which is now pronounced as (as in ''shoe''). In the Book of Judges chapter 12, after the inhab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Judges
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Hebrew Bible judges, Biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion; the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. The pattern also expresses a repeating cycle of wars. But in the last verse (21:25) there is a hint that the cycle can be broken—with the establishment of a monarchy. While most contemporary critical scholars reject the historical accuracy of the Book of Judges, some arg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribe Of Ephraim
According to the Hebrew Bible, the Tribe of Ephraim (, ''ʾEp̄rayim,'' in Pausa, pausa: , ''ʾEp̄rāyim'') was one of the Twelve Tribes of Israel. The Tribe of Manasseh, together with Ephraim, formed the Tribe of Joseph. It is one of the Ten Lost Tribes. The etymology of the name is disputed.For the etymology, see Ephraim as portrayed in biblical narrative According to the Bible, the Tribe of Ephraim is descended from a man named Ephraim, who is recorded as the son of Joseph, the son of Jacob, and Asenath, the daughter of Potiphera. The descendants of Joseph (son of Jacob), Joseph formed two of the tribes of Israel, whereas the other sons of Jacob were the founders of one tribe each. The Bible records that the Tribe of Ephraim entered the land of Canaan during its conquest by Joshua, a descendant of Ephraim himself. However, many archeologists have abandoned the idea that Joshua carried out a conquest of Canaan similar to that described in the Book of Joshua, seeing Jews ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Golders Green Beth Hamedrash
The Golders Green Beth Hamedrash (popularly known as Munk's or abbreviated as GGBH) is an Orthodox Jewish congregation and synagogue, located in Golders Green, in the Borough of Barnet, London, England, in the United Kingdom. The congregation worships in the Ashkenazi rite, but as opposed to most other "Yekkish" communities, it follows minhag Berlin, which is a form of the Eastern Ashkenazic rite. It is a constituent of the Kedassia kashruth organisation. History Most of the founders were refugees from Nazi Germany before and during World War II. It was founded in 1934 in the King Alfred School, and was located for many years in the Lincoln Institute in Broadwalk Lane. It moved to its present location in The Riding in 1956. The figure that made his mark on the beit midrash between the 1930s and the 1970s was Rabbi Dr. (1900–1978), a PhD in English Literature and a representative of the 'Torah im Derech Eretz' school, founded by Rabbi Samson Raphael Hirsch, which combine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haredi Judaism
Haredi Judaism (, ) is a branch of Orthodox Judaism that is characterized by its strict interpretation of religious sources and its accepted (Jewish law) and traditions, in opposition to more accommodating values and practices. Its members are often referred to as "ultra-Orthodox" in English, a term considered pejorative by many of its adherents, who prefer the terms strictly Orthodox or Haredi (plural: Haredim). Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. They consider all other Movements of Judaism, expressions of Judaism, including Modern Orthodox Judaism, Modern Orthodoxy, as "deviations from God's laws", although other movements of Judaism would disagree. Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including Jewish emancipation, political emancipation, the movement derived from the Age of Enlightenment, Enlightenment, Jewish as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shuruk
Kubutz or qubbutz (modern ; , formerly , ''qibbūṣ'') and shuruk (, , also known as shuruq) are two Hebrew niqqud vowel signs that represent the sound . In an alternative, Ashkenazi naming, the kubutz (three diagonal dots) is called "shuruk" and shuruk is called "melopum" (). Appearance The kubutz sign is represented by three diagonal dots "◌ֻ" underneath a letter. The shuruk is the letter ''vav'' with a dot in the middle and to the left of it. The dot is identical to the grammatically different signs ''dagesh'' and ''mappiq'', but in a fully vocalized text it is practically impossible to confuse them: ''shuruk'' itself is a vowel sign, so if the letter before the ''vav'' doesn't have its own vowel sign, then the ''vav'' with the dot is a shuruk and otherwise it is a ''vav'' with a ''dagesh'' or a ''mappiq''. Furthermore, the ''mappiq'' only appears at the end of the word and only in the letter '' he'' () in modern Hebrew and in the Bible it sometimes appears in ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
